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Religious influence on society in Latin America
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Ricardo Palma struck a chord with me as I read his short story, Fray Gomez’s Scorpion. Throughout the text, Palma was—in simple terms—hilarious. The example I will be focusing on comes from Palma’s description of the first miracle performed by Fray Gomez. In just one small section, I can find three instances of unexpected humor coming from the author. The first occurrence happens at the very beginning of the short story. At the very beginning of telling this tale, Palma begins with the words “Once upon a time.” What could be more cliché for telling a story than “Once upon a time”? That in itself is humorous, because it is as if Palma is trying to discredit himself from the get-go with this introduction that is more often used in fairy tales than by resected Latin American writers like himself. Next, as Palma tries to give a quick biography of Fray Gomez, he says, “Fray Gomez performed miracles left and right in my land.” What a peculiar way of phrasing a religiously significant, Sainthood-worthy event—using the term “left and right” in the way a sports announcer would describe Stephen Curry, …show more content…
the basketball player, when he drains 3-point shots “left and right” during his record-breaking 2015-2016. That’s what that reminds me of. Lastly, during the actual description of the miracle, Palma starts to stray from the humor when he describes this poor man who fell off his horse near Fray Gomez’s commute to work that day. Palma describes the incident in gruesome detail: “The poor fellow lay there, stiff as a board, his head as full of holes as a sieve, and blood gushing from his mouth and nose.” This is shocking. Palma is giving this man no hope of survival. The fallen horseman lays motionless, “stiff,” so possibly paralyzed. “Head full of holes” indicates the man has cracked his skull in several places. “Blood gushing from his mouth and nose” speaks for itself. So how would this Fray Gomez possibly save the day this time? Palma enlightens us, “Fray Gomez walked calmly over to the fallen man, touched his mouth with the cord of his feet, pronounced three blessings over him, and without further doctoring or medication, the dying man got to his feet as though nothing had happened.” As though nothing happened? This man was on the verge of dying thirty seconds ago and now he simply gets up as if he simply tripped in front of a crowd? Yes, he did, because that is what Palma said happened and so it simply must be so, right? Wrong. This juxtaposition is completely intentional in the form of satire, and that is what Palma was trying to go for.
Palmas, at this time, took the task of retelling a traditional religious tale with his own twist, and that twist allowed him to entertain as well as criticize his own material. Criticizing religious folklore with methods of “costumbrismo” was vital in teaching his Latin American audience to be able to find the humor and irony in what they absorb through literature, and that is especially important with religious text. In a time when social and political reform went hand in hand with Latin American writing, Palmas did not just want to entertain with this humorous and enthralling piece, he wanted his audience to learn to be able to challenge religion in literature, and finally and most importantly, within the government in order to form a more liberal, secular
state.
The fables “El Grillo y el Jaguar” and “The Hero in the Village” both contain similar messages of cleverness and justice. The former is a Mexican fable about an unkind jaguar who challenges a singing cricket to a race. On the other hand, the latter Bolivian fable is about a hard-working burro who is blamed for eating his master’s garden every night, but the true culprit is a group of sly foxes. Both the cricket and the burro cleverly defeat their antagonists, however. While each encloses differences, also, these fables have many resemblances in characters and themes.
Gabriel García Márquez, 1982 Nobel Laureate, is well known for using el realismo magical, magical realism, in his novels and short stories. In García Márquez’s cuento “Un Señor Muy Viejo con Alas Enormes,” García Márquez tactfully conflates fairytale and folklore with el realismo magical. García Márquez couples his mastery of magical realism with satire to construct a comprehensive narrative that unites the supernatural with the mundane. García Márquez’s not only criticizes the Catholic Church and the fickleness of human nature, but he also subliminally relates his themes—suffering is impartial, religion is faulty by practice, and filial piety—through the third-person omniscient narration of “Un Señor Muy Viejo con Alas Enormes.” In addition to García Márquez’s narrative style, the author employs the use of literary devices such as irony, anthropomorphism, and a melancholic tone to condense his narrative into a common plane. García Márquez’s narrative style and techniques combine to create a linear plot that connects holy with homely.
One of the most interesting aspects of Diaz’s narrative is towards the end when Cortés broaches the subject of Christianity with Montezuma. Conversion and missionary work was one of the most important and lasting goals of the conquistadors and other contemporary explorers, they were charged with this duty by the rulers who sent t...
Sor Juana de la Cruz is born into a wealthy family in 1648 that lived near Mexico City, Mexico. After being a part of the Viceregal court and a lady in waiting, Cruz begins her spiritual journey and joins the convent. Here, Cruz explores both secular and non-secular studies. She is an exceptionally talented writer with a passion for reading, learning, and writing. She is scolded for the information she writes and is told to focus exclusively on religious dogma. Soon after the Bishop of Pubela reads one of her letters, he publishes it (without her knowing), and she responds with a respectful yet sarcastic letter (Lawall and Chinua 155-156). Cruz’s “Reply to Sor Filotea de la Cruz” was written during the period of Enlightenment of Europe (1660- 1770). This era in Europe casted an opaque shadow over women’s rights to educate themselves and self-expression. Sor Juana’s piece however is both inspirational and empoweri...
... gives insight into Junpero Serra’s world, his views, and how he changed New Spain and California. He inspired to spread Catholicism, the suppression of natives’ individualism, and the rejection of materialism. The books helps to show Juniper Serra in the good and bad. He had faults like any human being. Apart from seeing Junipero Serra in his life the world around him was also on display. It shows how New Spain and California was with the influence of Junipero Serra and how has drastically changed over time to what it is today. Now here in California there are various religions not just Catholicism anymore. California society is now individualistic something Serra had fought against; furthermore in society materialism is even more important than ever before. There changes have provided us the people a picture of the California of the past. One we should not forget.
The study of religion is often a rigorous process because the central tenets of the subject: image, ritual, and myth are often copious in their complexity. For example, consider the multiple meanings that are inherent in the image of a crucifix. Some Christians might view it as an image of suffering, whilst others would reject that notion and instead perceive it to be one of love. These differences may seem inconsequential at first, but they can overtime shape the beliefs of an individual and by extension a community. To understand this dynamic better one only has to analyze the Christo Aparecido (Christ Appeared), an authentic Mexican crucifix with a fascinating history from the colonial era to the present. This history is made known by the text, Biography of a Mexican Crucifix: Lived Religion and Local Faith from the Conquest to the Present by Jennifer Hughes, from which I contend that over the life of the Christo Aparecido there continues to be an understanding among devotees that this crucifix is sacred because it displays animus while being a vestige for the sacred to occupy. To support my position I will attempt to relate the moments where the Christo Aparecido is said to show signs of life, in particular his stay in Mexico City during the colonial era and his role in more modern times with rival groups clashing over its efficacy in the village of Totolapan.
Rodriguez, Ralph. "Chicana/o Fiction from Resistance to Contestation: The Role of Creation in Ana Castillo's So Far From God."MELUS. 25.2 (2000): 63-87. Print.
Sandra Cisneros’s short story “Never Marry a Mexican” deals heavily with the concept of myth in literature, more specifically the myth La Malinche, which focuses on women, and how their lives are spun in the shadows on men (Fitts). Myths help power some of the beliefs of entire cultures or civilizations. She gives the reader the mind of a Mexican-American woman who seems traitorous to her friends, family and people she is close to. This causes destruction in her path in the form of love, power, heartbreak, hatred, and an intent to do harm to another, which are themes of myth in literature. The unreliable narrator of this story was created in this story with the purpose to show her confusion and what coming from two completely different cultures can do to a person, and what kind of confusion it can bring.
In the book “Bless Me Ultima”, by Rudolpho Anaya, there were two families represented, the Marez family and the Lunas family. These two families were very different, but were brought together by the marriage of Gabriel Marez and Maria Lunas. Through the eyes of their son Antonio one may see the comparison of the two. The differentiation of these two families is very clearly noticeable, such as in their personalities, the expression of their religion, and their everyday ways of life.
Lope de Vega’s play touches upon several key components and ideas that were brought up in many of the other stories read throughout the semester. This included the role of gender and how men and women are viewed differently in the Spaniard town of Fuenteovejuna. Another topic included the importance of family, love, and relationships and their connection on loyalty, trust, and personal beliefs. The last major influence found in other literature and in Fuenteovejuna, were the political and religious references made throughout the play. Even though Lope de Vega didn’t make these views obvious, the reader could still pick up on their connotation and the references made towards these specific ideas. With all of this in mind, each of these components played an important role in each civilization read, and even over 1,000 years later it continues to be a social topic as well as a large part of the culture. The only difference a reader or scholar could make for this particular piece of literature is its authenticity and how it was based on a true event. Regardless, new views on power and how one obtain it become apparent through the dialogue between characters like Laurencia and the Commander.
Style: The typical Magical- Realistic story of García Márquez placed in a familiar environment where supernatural things take place as if they were everyday occurrences. Main use of long and simple sentences with quite a lot of detail. "There were only a few faded hairs left on his bald skull and very few teeth in his mouth, and his pitiful condition of a drenched great-grandfather took away and sense of grandeur he might have had" (589).
Gina Valdes in her poem English con Salsa used many literary techniques. One of them was humor and throughout the poem it is used greatly. An example of it starts in the beginning where the po...
Mandel, Oscar. "What's so funny? : The Nature of the Comic." Antioch Review. 30.1 (1970): 73-89. Print.
Family is one of the most important institutions in society. Family influences different aspects of a person’s life, such as their religion, values, morals and behavior. Unfortunately, problems may arise when an individual’s belief system or behavior does not coincide with that of family standards. Consequently, individuals may be forced to repress their emotions or avoid acting in ways that that are not acceptable to the family. In the novel The Rain God, written by Arturo Islas, we are presented with a story about a matriarchal family that deals with various conflicts. One major internal conflict is repression. Throughout the novel the characters act in strange ways and many of the family members have internal “monsters” that represent the past that they are repressing. In his article, “The Historical Imagination in Arturo Islas’s The Rain God and Migrant Souls”, Antonio C. Marquez’s implicitly asserts a true idea that The Rain God is a story about repression. Marquez’s idea can be supported from an analysis of secondary sources and a reading of the primary text.
“The magical time of childhood stood still, and the pulse of the living earth pressed its mystery into my living blood” (Anaya 1). The transition from childhood to adolescence is dotted with self discovery, and the experiences that the earth provides shape individuals in this search. In Rudolfo Anaya’s novel “Bless Me, Ultima,” the protagonist Antonio is faced with the challenge of growing up, and through his key experiences, he finds out a lot about himself. Author Rudolfo Anaya uses dueling allusions from Catholicism and traditional Chicano culture to demonstrate how his novel “Bless Me, Ultima” is an example of a religious bildungsroman.