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The conquest of new spain - chris harman citation
The Spanish conquest and its consequences
An essay about spanish conquest
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The passage from Bernal Díaz del Castillo’s The True History of the Conquest of New Spain is a clear example of a narrative source. Díaz is presenting his personal account of Hernan Cortes’s expedition into Tenochtitlan. An interesting aspect of this narrative is that it was written almost 50 years after the events described occurred . Bernal Díaz del Castillo was only 24 years old when on November 8, 1519 he and the rest of Hernán Cortés’s expedition first entered the city of Tenochtitlán . He did not finish his account, titled The True History of the Conquest of New Spain, which many suspect was intended as a slight to Francisco López de Gómara’s accounts of the expeditions , until 1567 . This was not his first travel to the New World, in fact, it was his fourth . Díaz del Castillo was 19 years old the first time he traveled to the Americas, this time was to Panama . Díaz later became a governor in Guatemala, mostly as a reward for his actions as a conquistador . The event that is commonly seen as spurring the not-well-educated Bernal Díaz del Castillo to write of his experiences with Cortés was the publication of Francisco López de Gómara’s Coleccion de historiadores primitivos de las Indias Occidentales, which Díaz saw as seriously flawed and underappreciating the work of the conquistadors . The book this passage comes from languished on shelves until it was published in 1632, posthumously . One of the most interesting aspects of Diaz’s narrative is towards the end when Cortés broaches the subject of Christianity with Montezuma. Conversion and missionary work was one of the most important and lasting goals of the conquistadors and other contemporary explorers, they were charged with this duty by the rulers who sent t... ... middle of paper ... ...ublishing Inc., 1997. "Conversion." In New Catholic Encyclopedia, edited by Bernard L. Marthaler, 231-242. Detroit: Thomson Gale, 2003. Díaz del Castillo, Bernal. "The True History of the Conquest of New Spain." In Sources of Making of the West, by Katarine J. Lualdi, 269-273. Boston: Bedford/St. Martin's, 2009. "Aztecs." In Empires at War, by Richard A. Gabriel, 1043-1044. London: Greenwood Press, 2005. Horton, Robin. "African Conversion." Africa: Journal of the International African Institute, 1971: 85-108. "Inquisition." In New Catholic Encyclopedia, edited by Berard L. Marthaler, 485-491. Detroit: Thomson Gale, 2003. Nissimi, Hilda . "Religious Conversion, Covert Defiance and Social Identity: A Comparative View." Numen, 2004: 367-406. "Diaz del Castillo, Bernal." In Encyclopedia of Exploration, by Carl Waldman and Alan Wexler, 178. New York: Facts on File, 2004.
“The Conquest of New Spain” is the first hand account of Bernal Diaz (translated by J.M. Cohen) who writes about his personal accounts of the conquest of Mexico by himself and other conquistadors beginning in 1517. Unlike other authors who wrote about their first hand accounts, Diaz offers a more positive outlook of the conquest and the conquistadors motives as they moved through mainland Mexico. The beginning chapters go into detail about the expeditions of some Spanish conquistadors such as Francisco Hernandez de Cordoba, Juan de Grijalva and Hernando Cotes. This book, though, focuses mainly on Diaz’s travels with Hernando Cortes. Bernal Diaz’s uses the idea of the “Just War Theory” as his argument for why the conquests were justifiable
Alvar Nunez Cabeza De Vaca. "The Narrative of Cabeza de Vaca" University of Nebraska Press, 2003.
C. W. Hackett, ed., Historical Documents relating to New Mexico, Nueva Vizcaya, and Approaches Thereto, to 1773, vol. III (Washington: Carnegie Institution of Washington, 1937), 327-35.
In 1514 de Soto sailed with the new governor of modern day Panama. Six years later he was a captain who because of his part in military action against the Indians of Panama had earned the right to own Indian Sl...
Jacques Lafaye, a French historian, published a study pertaining to the intellectual history of New Spain and its development of a national consciousness that would facilitate a move towards independence. Lafaye takes a unique approach of examining the formation of Mexico’s national conciseness by pointing to the importance of religious thought in that process. In this ethnohistorical study the author pays special attention to the interaction of Iberian Christianity and Aztec belief system in New Spain. Through careful analysis the author confronts the merging of these two faiths and their role in the transition from the Aztec world to independent Mexico. Lafaye specifically alludes to the syncretic nature of St.Thomas-Quetzalcoatl and Guadalupe-Tonantzin
Saunders, William P. Straight Answers: Answers to 100 Questions about the Catholic Faith. Baltimore, MD: Cathedral Foundation, 1998. Print.
The Conquest of New Spain Cortés came not to the New World to conquer by force, but by manipulation. Bernal Daz del Castillo, in the "Conquest of New Spain," describes how Cortés and his soldiers manipulated the Aztec people and their king Montezuma from the time they traveled from Iztapalaopa to the time when Montezuma took Cortés to the top of the great Cue and showed him the whole of Mexico and its countryside, and the three causeways which led into Mexico. Castillo's purpose for recording the mission was to keep an account of the wealth of Montezuma and Mexico, the traditions, and the economic potential that could benefit Cortés' upcoming conquest. However, through these recordings, we are able to see and understand Cortés' strategy in making Mexico "New Spain." He came as a wolf in sheep's clothing and manipulated Montezuma through his apparent innocence.
Two conflicts during this time are seen as significant towards this battle between the interests of the Natives in the Americas. One of which was between two men: Bartolomé Las Casas and Juan Ginés de Sepúlveda. Las Casas defends t...
The goal of this paper is to determine if the Catholic religion has continued to modernize since Vatican II. In order to help analyze the modernization of Catholicism, this paper will examine the immigration of Catholics to America in the 19th and 20th centuries. Throughout this paper, I will reference Dr. Julie Byrne’s commentary, a professor in American religious history at Duke University, as a means of explaining how Catholicism has assimilated into American culture. Next, this paper suggests three challenges that Catholics are presently facing in the 21st century. Finally, this paper will elaborate on the growth in “irreligious Catholics” and its potential dangers. Although Catholicism assimilated into American culture during the 19th and 20th centuries, research and the rise in “irreligious Catholics” in the 21st century suggests it is possible that Catholicism has not continued to modernize.
Lea, Henry Charles. [1966] A history of the Inquisition of Spain. AMD Press, New York, NY
Rivera, Luis N. A Violent Evangelism: the Political and Religious Conquest of the Americas. Westminster/John Knox Press,
Wijngaards, John. Association for the Rights of Catholics In the Church. 17 September 1998. 10 April 2011 .
Pollen, John Hungerford. "The Suppression of the Jesuits (1750-1773)." The Catholic Encyclopedia. Vol. 14. New York: Robert Appleton Company, 1912. 23 Mar. 2014 .
Feduccia, Robert, and Nick Wagner. Primary Source Readings in Catholic Church History. Winona, MN: Saint Mary's, 2005. Print.
Bainvel, Jean. The New Catholic Encyclopedia. New York City: Robert Appleton Company, 1912. http://www.newadvent.org/cathen/15006b.htm (accessed September 23, 2011).