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Franklin's prologue and tale
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In the beginning of The Franklin’s Tale, Arveragus had to obey everything that Dorigen told him, she has power over him (courtly love). After they get married, he would still obey everything she would say, except for “appearance of sovereignty, Which he would have to avoid bringing shame on his status (of knighthood).” Dorigen promised that there should never be fault in her. She was worried when her husband left for war, she couldn’t live without him, she wants him to go back home. Soon a young and handsome named Aurelius appears and he’s in love with Dorigen. When he tells her what his intentions are, she tells him, “I shall never be an untrue wife, In word nor deed, so long as I have my wits; I will be his to whom that I am knit. Take this for my final answer.” Even after telling him that she tells him that if he removes all the rocks, from the sea so that they do not prevent any boat or ship to go, she will love him best of any man. After two years, Arveragus returned and they were still in love. Aurelius would work hard and looked for ways to remove the rocks, until one day he got what he wanted. When he told Dorigen, she was in shock, she thought it was impossible. …show more content…
During those days Arveragus had gone out of town and Dorigen was saying that she would rather die than her “body to have a shame, or know myself false, or lose my good name.” When Arveragus got back home, he saw her crying, she told him everything. Her husband told her to go with Aurelius. Aurelius let her go because he found out that Arveragus accepted for her to go with him. He would rather suffer than break their love. The central framework of Courtly Love is different from the central premise of The Franklin’s Tale because in Courtly Love the man should do everything the woman says, but in The Franklin’s Tale you don’t see much of that (only a little), plus Dorigen even had to go with Aurelius when Arveragus told her to because she had gave her word. In Courtly Love, she could have changed the rules. The central framework of Courtly love is for a woman to be able to live without a man and a man to not be able to live without a woman. In The Franklin’s Tale, Dorigen wanted her husband to go back because she missed him, she couldn’t live without him. As was mentioned in class, in Courtly Love, a female doesn’t need a man/relationship to find happiness. I think women should learn to be happy even without a man. If they can’t live happy alone, what makes them think that they could live happy with someone else? You have to be happy with your life before you could truly be happy with someone else. Also, the man convinces the woman of his love. In The Franklin’s Tale, Dorigen and her husband love each other and Aurelius comes and tries to break them up, he wants her to leave her husband and he does what she wants to break them up. This actually reminded me of a story my aunt told me, which is a little similar to this. My aunt’s husband was in the navy and she loves him so much, but once when she went to a concert a man instantly liked her, he wanted her phone number to talk and added her on all her social media, but she didn’t like him. He even told her husband that she was flirting with him just to break them up, but since he saw that she didn’t even like him, she just stopped trying.
Ben Franklin of Old Philadelphia is a children’s nonfiction book about Ben Franklin and his life from a boy to a successful adult. This book was written by Margaret Cousins. The 141 pages in the book was published in 1952.
An autobiography is a story written by the author and describes his or her life experiences. The autobiography written by Benjamin Franklin and Olaudah Equiano written by himself are two autobiographies that are very similar and kind of different from each other. Both authors tell readers about their journeys whether they were good or bad. The authors give off a strong sense of imagery, which makes the readers feel as if they were actually there.
Dorabella, like Eve, falls for the deception easily, but Fiordiligi, like Adam, is a bit more resilient but gives in when, Dorabella the Eve says it is harmless to Fiordiligi. Both of the women could not help themselves; the desire overcame the “love”. Deception is continuous in this play. Even Despina the maid is in disguise to help the men for her own desire of money. Don Alfonso was the one that urged, that tempted the two young men’s minds of whose “love” was more pure and faithful.
Benjamin Franklin has been without a doubt one of the most relevant individuals in US history. His autobiography gives us a brief but detailed summary of what his life was like and how society worked in the eighteen century. This autobiography gives us many details of how the colonies where and offers and an overall image of the development of British North America which later turned into the United States. Due to the fact that this book was originally written for Franklin's son, the book concentrates in personal information and has very little information about other topics. However, there are some topics that can be extracted from his writings; one of them is gender. Even though, Franklin never talks openly about gender, we can observe how in his writing these roles are clearly assigned. In this paper, we will analyze how Benjamin's Franklin autobiography showcases the importance of gender in the early eighteenth century. Gender can be analyzed in Franklins book by looking at different topics. This given to men and women by society can be seen in the workspace, in the education of each individual, and in the family and family structure.
In beginning of the tale, he is married to his beloved wife Dorigen. He notably suffered a lot for her but eventually won her over. The marriage between them most importantly is different than most. Arveragus swears that they will live a “secret” and peaceful life of equality. So, Arveragus took Dorigen back to his native land where they lived in a friendly relationship together. This was very uncommon in this time period because there was very little equality between genders. This shows the knights respect for his wife, a real display of a fine gentleman. Also after Dorigen tells him all that has happened with the squire he confesses that he would rather be stabbed than to live and see her fail in truth. He also says that truth is the highest thing in a man's keeping. These are all strong signs of a noble gentlemen.
African or black history was not a study that was done by many until the last century. Studying African Americans accurately as part of American History was an even newer field of history. John Hope Franklin’s obituary calls him, “the scholar who helped create the field of African-American history and dominated it for nearly six decades.” He would call himself an historian of the American South.
...estructive. Love led to Dido’s physical death and it lead to Augustine’s spiritual death. Virgil and Augustine further demonstrate that there our ideals greater than love. Aeneas ends his romance with Dido in order to fulfill his destiny to become founder of Rome. Aeneas must obey the gods before his passion. Augustine forsakes his life of lust when Christ calls him. He obeys his God and learns to love and esteem Him above all else. Aeneas fulfills his duty to his gods and to his country; Augustine fulfills his duty to His God and his church. Duty should take precedence and overpower love.
As a young boy, Franklin receives a few copper coins from friends and family as a holiday gift. Ecstatically, he goes to the store and buys a whistle. When he arrives back at home, he decides to melodically play and play to boast in front of his family about his new toy. Annoyed by his playing, his brother, sister and cousin inquire about the price of the whistle. When he responds, they mention that he paid much more than the whistle is worth. Wallowing, he dreams about all of the other things he could have bought with the extra coinage. In the parable, like many seven year olds, Benjamin Franklin didn’t stop to think about the consequences of his actions. He saw the whistle and new he had to have it. Before thinking he offered all of his money
Different literature writers have many different views about mankind. Many American writers discuss these views. More out spoken American writers spend a great amount of time talking about this topic. In this paper we will look at Benjamin Franklin’s and Jonathan Edwards’ views of mankind by looking at personal background, religious views, and evidence in their writings.
In a relationship, Love is a feeling that humans share with a special person. Some bonds could be mutual, while others are dissociated. During the Medieval period, love affairs were dominated by one gender, men, and the women had little or no control over decisions. Before a gentleman married a lady, the gentleman first boasted about her beauty, championed the cause of the lady, and did whatever the lady requested. The era was influenced by knights, and dictated by honor and chivalry that each knight had to display to their king and queen. As a gentleman, a knight had to be just at all times, especially toward ladies. At this time, there was a king named Arthur. King Arthur had a flourishing kingdom that abruptly ended. Later on, many authors recounted the story of the reign of King Arthur. Sir Thomas Malory published Le Morte d’Arthur, and Geoffrey Chaucer published The Wife of Bath’s Tale. Although both of these books recount the reign of King Arthur, the stories are very diverse and unique in their own way. Both stories demonstrate for a relationship to be successful, both partners must be submissive, must be brave, and must be willing to learn from mistakes.
In Perrault’s story, the young prince immediately falls in love with a young woman who “…was dressed like his great-grandmother” (11) and marries her immediately. The story was to be a shock, however, the young prince did not tell about it. Perrault says, “The Prince told him: That he lost his way in the forest as he was hunting, and that he had lain in the cottage of a charcoal-burner, who gave him cheese and brown bread” (12).Being so blinded by his love, it conquered his life enough to tell a lie, in which Perrault says, “The King, his father, who was a good man, believed him; but his mother could not be persuaded it was true…” (12). The King is so blinded by the happiness from his son’s love to ignore what may have happened. Blinding love, however, can come in multiple different ways. Many times this love comes as the love for materialistic goods. The King is never truly in love with his queen but instead her money, in which Perrault says, “… The King would never had married her had it not been for her vast riches…” (12). ¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬¬The King only saw the money before him and that’s all. He never saw the queen and that’s why they are so different. With the money in sight, he lost the view of true
“The Wife of Bath’s Tale” is written in an entertaining and adventurous spirit, but serves a higher purpose by illustrating the century’s view of courtly love. Hundreds, if not thousands, of other pieces of literature written in the same century prevail to commemorate the coupling of breathtaking princesses with lionhearted knights after going through unimaginable adventures, but only a slight few examine the viability of such courtly love and the related dilemmas that always succeed. “The Wife of Bath’s Tale” shows that women desire most their husband’s love, Overall, “The Wife of Bath’s Tale” shows that the meaning of true love does not stay consistent, whether between singular or separate communities and remains timeless as the depictions of love from this 14th century tale still hold true today.
In the first part of the play Egeus has asked the Duke of Athens, Theseus, to rule in favor of his parental rights to have his daughter Hermia marry the suitor he has chosen, Demetrius, or for her to be punished. Lysander, who is desperately in love with Hermia, pleads with Egeus and Theseus for the maiden’s hand, but Theseus’, who obviously believes that women do not have a choice in the matter of their own marriage, sides with Egeus, and tells Hermia she must either consent to marrying Demetrius, be killed, or enter a nunnery. In order to escape from the tragic dilemma facing Hermia, Lysander devises a plan for him and his love to meet the next evening and run-off to Lysander’s aunt’s home and be wed, and Hermia agrees to the plan. It is at this point in the story that the plot becomes intriguing, as the reader becomes somewhat emotionally “attached’’ to the young lovers and sympathetic of their plight. However, when the couple enters the forest, en route to Lysander’s aunt’s, it is other mischievous characters that take the story into a whole new realm of humorous entertainment...
Dorigen submits herself to the stipulations of the oath, yet Aurelius responds with mercy and compassion. Upon seeing Dorigen, “Aurelius felt a great surge of pity” and decides “the better course was to forgo his passion rather than to force an act on her” (430). Seeing Dorigen’s devotion to their promise, he values that she complies despite the result of separation from her one true love. Demonstrating compassion, Aurelius empathizes with Arveragus, saying that he would “rather suffer too than come between” Dorigen and Arveragus (430). He applauds the commitment of both Dorigen and Arveragus in acting in the most respectable manner, noting that Arveragus “in his nobleness, would have preferred to die in his distress rather than that his wife should break her word” and similarly, Dorigen “would have rather lost her life” (432). Feeling sorry that the two must endure separation, Aurelius sees the virtue in Arveragus’ actions and sends Dorigen back to her husband, freeing her from “all bonds or deeds of covenant that stand between” them (430). Now, had Arveragus presented Aurelius with more opposition, his response may have been different. For this reason, his mercy is not as honorable as Arveragus’s