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The death of the author analysis
Michel foucault power and knowledge
Michel Foucault philosophy
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M. Foucault, "What is an Author?”
Michel Foucault (1926 – 1984) dealt with many aspects of social philosophy during his career, but it is his philosophy surrounding the role and dominance of the author in modern literature that this essay aims to deal with. From the 19th century onwards, Foucault notices that through social and political frameworks, the presence of an author vastly dominates the content and categorisation of any publication of that author. He also throws into question the idea of when an author becomes an author and what writings that he produces should become known as his work. The example he gives refers to items such as letters of correspondence or even simple lists that although might have been constructed by the same author of a canonical text, are not recognised as works of literature. What makes works of literature stand out is the content. Indeed, if one can recognise some basic principles of an authors works that may be used to relate previously anonymously published work, does that not disprove the existence of an original author. Foucault argues that when these common principles are identified (he himself recognises four in this essay) another could simply produce identically styled work according to these, thus rendering the author obsolete. When considering Marx or Freud who both claim in their work that an individual is only a component of the unconsciousness or political agenda, how can an author as an individual even exist? He recognises the author as a fleeting figure, only known through the “singularity of his absence and his link to death” (p.1624) and thereby questions further the role of the individual.
Firstly, one must consider the rise of the author and how the idea of the figure’s importance came to be. Foucault considers Greek mythology when debating this claming that once it was the hero in such plays that was granted his immortality and the author remained largely anonymous. In the middle ages, this assumption changed as names of those who were involved in scientific discoveries were used to verify their truthfulness. Foucault states that in arguments, statements were in the order of “Hippocrates says… or Pliny tell us that…..” (p.1629). This changed in the seventeenth and eighteenth century during the boom of scientific discoveries as that which was held true in scientific spheres was simply part of a greater truth. There was no need to verify the author as the facts were self evident through their existence.
The case study of GMFC provides an example of a company attempting to avoid unionization of its workers. GMFC is expanding by building a new U.S. plant which will manufacture motorized recreational equipment. The company plans to hire about 500 production workers to assemble mechanical components, fabricate fiberglass body parts, and assemble the final products. In order to avoid the expected union campaign by the United Automobile Workers (UAW) to organize its workers, GMFC must implement specific strategies to keep the new plant union-free. GMFC’s planning committee offers suggestions with regards to the plant’s size, location, staffing, wages and benefits, and other employee relations issues in order to defend the company against the negative effects of unionization and increase...
Tensions between union supporters and management began mounting in the years preceding the strike. In April of 1994, the International Union led a three-week strike against major tracking companies in the freight hauling industry in attempts to stop management from creating $9 per hour part-time positions. This would only foreshadow battles to come between management and union. Later, in 1995, teamsters mounted an unprecedented national union campaign in attempts to defeat the labor-management “cooperation” scheme that UPS management tried to establish in order to weaken the union before contract talks (Witt, Wilson). This strike was distinguished from other strikes of recent years in that it was an offensive strike, not a defensive one. It was a struggle in which the union was prepared, fought over issues which it defined, and one which relied overwhelmingly on the efforts of the members themselves (http://www.igc.org/dbacon/Strikes/07ups.htm).
Foucault capitalizes that power and knowledge contribute to the discourse of sex; he discusses how people in power controlled this discourse to repress sex entirely. Foucault talks about the repressive hypothesis in his book. The repressive hypothesis states that whoever holds the power, also controls the discourse on sexuality. Specifically, those in power, according to the repressive hypothesis, exercise to repress the discussion of sex. In addition, Foucault comments that knowledge represents power. Whoever has the power can dictate the language of the population, thus this causes powerful people to also regulate the knowledge of the population. Although Foucault does not agree with every aspect that the repressive hypothesis exclaims, he agrees about the timing of when people started to repress sex. With rise of the bourgeoisie in the 17th century, a rise in tighter control about sex also took place. Foucault stated that the discourse of sex remained
of this essay is to identify the influence Marx and Nietzsche had on Freud’s critique of
Foucault and Nietzsche challenge the hidden purposes of historians in their search for origins, demonstrating that an accurate understanding of history rectifies one of any beliefs of moral origins. In this paper, I will elaborate what Foucault thinks an accurate understanding of history regarding punishment truly is. I am going to clarify this concept by focusing on the first chapter of Foucault’s book, Discipline and Punish.
Ethics and the Unions - Part 1. Industrial Workers of the World. (n.d.). Retrieved from http://www.iww.org/en/history/library/Dolgoff/newbeginning/1
The next victim that shows the same modus operandi is Annie Chapman. On September 8, 1888 Chapman’s body was found on a walkway leading to a stable yard. Chapman was between the ages of 45-47, was a widow, and a prostitute. She was found to have tuberculos...
How important is an individual that most often than not authors focus on the growth of one over the growth of the many? Is it because the growth of one symbolizes the growth of all? Or is the focus on the individual due to the image it presents which is the growth in us? In any event, this outlook of individualism is widespread in literature and different genres and techniques excavate the development of the individual. Another factor that comes into play in the development of the character is the situation and the effects of the environment. Within William Shakespeare’s play The Tempest and Michael Cervantes Saavedra’s satire Don Quixote are two different characters molded and formed or in both cases malformed to incorporate their capsules which are the genres and settings that imprison them.
Beginning in the late 1700’s and growing rapidly even today, labor unions form the backbone for the American workforce and continue to fight for the common interests of workers around the country. As we look at the history of these unions, we see powerful individuals such as Terrence Powderly, Samuel Gompers, and Eugene Debs rise up as leaders in a newfound movement that protected the rights of the common worker and ensured better wages, more reasonable hours, and safer working conditions for those people (History). The rise of these labor unions also warranted new legislation that would protect against child labor in factories and give health benefits to workers who were either retired or injured, but everyone was not on board with the idea of foundations working to protect the interests of the common worker. Conflict with their industries lead to many strikes across the country in the coal, steel, and railroad industries, and several of these would ultimately end up leading to bloodshed. However, the existence of labor unions in the United States and their influence on their respective industries still resonates today, and many of our modern ideals that we have today carry over from what these labor unions fought for during through the Industrial Revolution.
To conclude this analysis on the basis of the labor’s extensive history, Sloane & Witney (2010) propose, “it is entirely possible that labor’s remarkable staying power has been because of the simple fact that to many workers, from the nineteenth century to the present, there really has been no acceptable substitute for collective bargaining as a means of maintaining and improving employment conditions” (p.80). In the end, it is important to anticipate unions and employers presently work together to find solutions that will enhance collective bargaining strategies and practices to serve the interest of both parties.
External advocacy and political involvement is deeply engrained in the culture of labor unions. Bill Fletcher Jr. writes myth 8: “the union uses our money for political action and I have no say in the matter,” in his novel “They’re Bankrupting Us” And 20 Other Myths about Unions. In this myth, Bill Fletcher Jr. addresses unions and how they take political action. Labor unions often take political action in a controversial way, while not always getting full advantage of their work.
You’re sitting alone in the café drinking your coffee and reading the newspaper. You see out of the corner of your eye a little girl sitting with her mom at the table nearby. You keep glancing over and you notice the little girl is staring you down. No matter what you do she continues to watch your every move. You wonder how long she has been sitting there and why she is gazing at you. You are being watched just like the people Michel Foucault describes, people who are simply being under constant surveillance. Foucault's work, "Panopticism," features a central control tower from which all inhabitants are watched while in their surrounding glass-walled cells. The Panopticon creates an atmosphere in which the inhabitants never know whether or not they are being watched forcing them to assume that they are at all times. With this mindset, "the exercise of power may be supervised by society as a whole" (Foucault). In other words, the people control their actions and take care of themselves appropriately just on the fact that they think they are being watched. "In appearance, [panopticism] is merely the solution of a technical problem; but, through it, a whole type of society emerges" (Foucault). The Age of Innocence by Edith Wharton portrays a society that functions much like the Panopticon. Newland Archer and his fellow New Yorkers are part of a very close knit group of people. Everyone knows what everyone else's business and the gossip that surrounds them, which makes privacy a foreign concept. The only way to be accepted is to know the right people, have the right connections and, of course, have money. Once a part of the group, everyone must follow a set of unwritten rules. The society forces everyone to act a certain way, and ev...
ng the characteristic feature of a monster and reflects on multiple dimensions of abnormal behavior. As Foucault says, he is suggesting a philosophical theory which is essential in the question of pleasure, and shows a marked concern for body and sexual pleasures. To an extent, Foucault is suggesting that mentally deranged people exhibit certain behaviors which are regarded monstrous such as 'Masturbation.' So the in and out of body experience comes down to insanity or is it a reaction to the situation the individual is in, which is a distorted view in our society.
Many critics believe that using a psychological criticism approach to understand an author’s literary work leaves common sense behind. For them, such analysis disregards the environment in which an author created their work, as well as disregarding that men and women read differently. One of the main critics of such approach, Karl Popper, states that the creators of psychoanalysis such as Sigmund Freud and Carl Marx “couched their theories in terms which made them amenable only to confirmation.“ What that means is that for Popper, considered one of the greatest philosophers of science in the 20th century, psychoanalysis is a pseudoscience because its statements cannot be testable, thus not falsifiable. When a theory cannot be falsifiable, it ends up representing only one side of the spectrum, because if one states, for example, that Emily Dickinson’s poetry is filled with remarks of her childhood and confined adulthood, there would be no counter argument to refute such statement.
If you have ever heard the phrase, “I think; therefore I am.” Then you might not know who said that famous quote. The author behind those famous words is none other than Rene Descartes. He was a 17th century philosopher, mathematician, and writer. As a mathematician, he is credited with being the creator of techniques for algebraic geometry. As a philosopher, he created views of the world that is still seen as fact today. Such as how the world is made of matter and some fundamental properties for matter. Descartes is also a co-creator of the law of refraction, which is used for rainbows. In his day, Descartes was an innovative mathematician who developed many theories and properties for math and science. He was a writer who had many works that explained his ideas. His most famous work was Meditations on First Philosophy. This book was mostly about his ideas about science, but he had books about mathematics too. Descartes’ Dream: The World According to Mathematics is a collection of essays talking about his views of algebra and geometry.