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Foucault history of sexuality essay
Psychological models of abnormality
Foucaults sexuality social construction
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ng the characteristic feature of a monster and reflects on multiple dimensions of abnormal behavior. As Foucault says, he is suggesting a philosophical theory which is essential in the question of pleasure, and shows a marked concern for body and sexual pleasures. To an extent, Foucault is suggesting that mentally deranged people exhibit certain behaviors which are regarded monstrous such as 'Masturbation.' So the in and out of body experience comes down to insanity or is it a reaction to the situation the individual is in, which is a distorted view in our society.
While Foucault traces concepts such as madness, punishment and sexuality across different historical eras his thinking proposes overlapping and contesting histories. Foucault uses the example of Hermaphrodites to show monstrosity by stating "Hermaphrodites were considered to be monsters and were executed." (Michael Foucault, Abnormal, p. 67). Hermaphrodites linked to Homosexuality could cause a sexual addiction which is a pretext of abnormal sexual desires typically depicted through Paraphilia. So the society would discard them just because they were flawed or unacceptable? Degeneration is the major theoretical element of medicalization of the 'Abnormal.'
In his writing, Foucault describes the 'condition' as the abnormal basic upon which illnesses become possible. A condition can produce absolutely anything at any order anything that is pathological in the body or deviant behavior may be a product of a 'condition.' The 'condition' is the abnormal basis upon which illnesses become possible. It is suggested that degeneration is the major theoretical element of medicalization of the abnormal. The degenerate is someone who is a danger. The degenerate is someone who, at a...
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...ions at will. The reality of sexual deviants form of behavior to a way of being: irregular sexual acts were not just viewed as immoral, but as the manifestation of an underlying morbid condition.
Foucault argues that the modern idea of sexuality was historically constituted when medical science delimited deviance. Although Foucault addresses that sexuality was shaped rather than repressed by the scientific will to know, the purpose was relegating sexual repression.
Michael Foucault played a key role in the construction of the modern concept of sexuality through interlocked approaches. The purpose of this writing is to promote an understanding of mental defectiveness that can lead to criminal behavior. In the wake of Foucault's influential sexual histories, Krafft-Ebing is often maligned as a contributor to the repressed Victorian construction of sexual deviancy.
In the essay, Late Victorians written by Richard Rodriguez discusses an extremely controversial topic about homosexuality in San Francisco, California during the nineteenth century. Rodriguez begins his essay with a captivating perspective about human unhappiness as he writes, “Human unhappiness is evidence of our immortality,” (Rodriguez 121). This gripping statement conveys the meaning that happiness or forever happiness is an illusion, therefore it cannot exist in the individual's life. The main idea of the essay Late Victorians draws out numerous opinions because of the historical impact of this specific era. For example, the limitations of sexuality or thoughts about sexuality for women, and homosexuals. The reoccurring theme appears to be stereotypes of
At the beginning of the 1900s, there was a “sexual revolution” in New York City. During this time, sexual acts and desires were not hidden, but instead they were openl...
The first misconception claims that there is the notion that “evil” is only something committed by despots and tyrants, such as the atrocities studied in human history. Second, is the notion that the medical community is complicit in the decline of society by engaging in a “ridiculous pas de deux.” This meaning that eminently predictable problems attributable to bad choices made by individuals are conceptualized and treated as medical ailments, such as depression. The following point states that while few individuals specifically seek to do evil, virtually all of the evil in modern life (at least within non-tyrannical societies) is caused by the choices made by persons throughout their lives. Fourth, the idea that passing judgment on moral choices and irresponsible behaviors is “wrong.” As a final point, he expresses that the state blindly enables the conduct responsible for the decline of society by rewarding and incentivizing personal irresponsibility.
Freud presents an interpretation of how individuals fall ill. He states that when individuals have an unpleasant idea they repress these ideas into their subconscious. Here the idea grows and festers and can lead to neurotic behaviors. Through psychoanalysis Freud was able to alleviate these problems but also came to the conclusion that these repressed ideas actually were not the root of the problem but in fact sexual frustration from the patient’s childhood or teenage years is the true cause. Individuals then fall ill when the libido is unsatisfied and refuses to accept that reality can offer them satisfaction. The result is that individuals fall into fantasies in order to properly achieve wish-fulfillment since they cannot seem to find satisfaction in the real world. One can avoid becoming neurotic by channeling these desires into pieces of art. But if they fail they will fall into a neurotic state. While in this neurotic state we begin to regress to our infancy, when obtaining pleasures were easier. Thus, the flight to illness is the easy way out since it allows for an individual to simply bypass the troubles of society, moving to a state where they can instantly obtain pleasure. The illness Nietzsche writes about is bad conscience.
Goode, E. (2011). Constructionist Perspectives of Deviance. Deviant Behavior (Ninth Edition ed., ). Upper Saddle River, NJ : Prentice Hall, Inc..
To provide a summation, I have learned a great deal about sexuality throughout this class and have utilized some of its teachings in order to help clarify my sexuality. While I have strayed away a bit in this essay about sexuality especially on Freud, I have tried incorporate their teachings into constructing my sexuality identity such as Foucault teaching of sexuality and power and Judith Butler’s sexuality and categories. Freud was just absurd however I will take advantage of these teachings utilized in class in order to constitute a more accurate representation of my sexual
The first century morality was not unlike our twenty-first century morality. Premarital and extra-marital affairs exist in both. Prostitution is common in both centuries. The speed in which sexual perverseness can occur in today’s society can occur at a much more rapid rate due to the Internet, however, with the same outcome as it was then, the defiling of one’s body, a body that belongs to God. God forgives us as Christians, as King David wa...
Halperin, David. "Is There a History of Sexuality?." The Lesbian and Gay Studies Reader. Ed. Henry
Foucault, M. (1978). The History of Sexuality, Vol. 1: An Introduction. New York: Vintage Books.
Gayle Rubin’s “Thinking Sex: Notes for a Radical Theory of the Politics of Sexuality” focused on the history of sexuality and sexual persecution. Gayle Rubin recognizes the idea of sex as a natural force that exists prior to social life and which shapes institutions and society. First, Rubin, emphasizes the idea of negative sex, by showcasing views by other scholars. Rubin notes Foucault in his 1978 publication “The History of Sexuality”, as “sex as the natural libedo wearing to break free of social constraint” (Rubin, 149). This leads Rubin to her understanding of sex negativity. Sex, as Rubin depicts, is dangerous, destructive and a negative force and sex negativity is any negative sexual behaviour other than married or reproductive sex. Many Western religious believe that sex should only be for reproductive reasons and that pleasure and anything outside of martial sex should not be experienced. Third, Rubin goes on to construct the charmed circle, distinguishing good and bad sex. Resulting from sex negativity, Rubin develops an illustration of good and bas sex, better known as the charmed circle. Instances of bad sex include; casual,
In the book History of Sexuality: An introduction, Volume 1 by Michel Foucault, he discusses the “repressive hypothesis” which he had developed. Sexual repression was due to the rise of the bourgeois. He suggests that the repressive hypothesis is important for discourse on the revolution of sexuality. Foucault has recognized the repressive hypothesis as a form of discourse. The repressive hypothesis has power to repress the debate of sexuality. Foucault mentions that society has created control over how people talk about sex over time. In the 17th century with the rise of the bourgeoisie, there had been control on the discourse of sex. In the 18th century, sex was studied for the means of regulating the demographic of the population. Sex lives
This also requires the person to be socially and economically productive in order to be seen as healthy. According to Mildred Blaxter (1990), there are different ways of defining health. Furthermore, disease can be seen as the presence of an abnormality in part of the body or where there is a harmful physical change in the body such as broken bones. So, illness is the physical state of disease, that is to say, the symptoms that a person feels because of the disease. However, there is some limitation of these definitions which is not merely an absence of disease but a state of physical, mental, spiritual and social wellbeing.
He believes that the way in which sexuality is expressed, by different philosophers, is the wrong way to think of sexuality. Through his philosophy his main goal is to question sexuality itself and for society to question the idea of the sexuality options given. Foucault has participated in many revolution such as women and gay revolutions and in the movements pertaining to the solitary prisoners faced in the 70’s. Foucault believed in observing and participating in social movements. He believed that in order to understand the present ies, history needed to be explained and observed. Being able to see historical movements, in a linear matter, gives us the ability to see the problems in the present day. When describing his books, Foucault often referred to them as the history of the present. Foucault ultimately believed that in order to understand the present time one must look at past events. The example of expressing the past in order to understand the future can be further explained in his book, History of sexuality. History of Sexuality is also used by Foucault to further explain sexuality and his critique of the repressive hypothesis. In Foucault’s book he speaks on many historical events, as well as the politics of truth, the origination of confession and lastly the explosion of sexuality in a form of
According to Baumeister (1988), instead of masochism being considered self-destructive or a form of sadism, masochism may also be seen as an escape from one being highly aware of the self as a momentary identity. Aiming attention on the near present, physical feelings, and even awareness of the self as an object replaces such self-awareness. The article presumes that pain, bondage, and humiliation, which are the primary factors of masochism, provide support to the escape from high self-awareness levels. In other words, masochism may help the individual to break away from their knowledge of their own existence.
The ideals that shape the world today are largely based on the theory that individuals have dangerous repressed sexual desires. Along with that, the individual represses these emotions in order to function in society and fit in. Freud was one to distance