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Solution for social problems essay
Solution for social problems essay
Solution for social problems essay
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Dalrymple’s Thesis
In his 2004 City Journal article, Theodore Dalrymple expresses his view on the tremendous decline in the quality of life in Great Britain. He believed that society has accepted the notion that people are not responsible for their own problems. Also, that it is the “moral cowardice of the intellectual and political elites” that perpetuates the social dynamics that are responsible for the continuing decline of British society. According to the author, a physician about to retire after a career treating criminal justice offenders and victims, there are several pervasive misconceptions that explain the continuing decline of British society.
The first misconception claims that there is the notion that “evil” is only something committed by despots and tyrants, such as the atrocities studied in human history. Second, is the notion that the medical community is complicit in the decline of society by engaging in a “ridiculous pas de deux.” This meaning that eminently predictable problems attributable to bad choices made by individuals are conceptualized and treated as medical ailments, such as depression. The following point states that while few individuals specifically seek to do evil, virtually all of the evil in modern life (at least within non-tyrannical societies) is caused by the choices made by persons throughout their lives. Fourth, the idea that passing judgment on moral choices and irresponsible behaviors is “wrong.” As a final point, he expresses that the state blindly enables the conduct responsible for the decline of society by rewarding and incentivizing personal irresponsibility.
Dalrymple’s Main Arguments in Support of his Thesis
Dalrymple supports his first point by...
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... of simultaneously providing assistance to children who are entirely innocent of the mistakes of their irresponsible parents. In theory, he is absolutely correct in saying that providing government-funded benefits to single mothers and to children in need does incentivize certain types of irresponsibility in family planning. Particularly, the latter hinders responsible family planning in connection with accountability and the earned obligations of irresponsible fathers. But, merely terminating all such benefits would probably contribute even further to the very situation the Dalrymple is describing. In that respect alone, and in his failure to propose a viable solution or alternative, I feel that his argument is somewhat lacking. Though I do see eye to eye with Dalrymple on the majority of points made, I have trouble providing my entire agreement with his argument.
An Analysis of Peter van Inwagen’s The Magnitude, Duration, and Distribution of Evil: a Theodicy
...these flaws sets new proposal to new opportunities to everyone. To a certain degree, American society supports motherhood in ways where it is effective to the problems. It is apparent that there are times where they aren’t providing people the right resources. It seems like less people have the proper help, which explains the amount of limitations we are being set to.
Claudia Card begins by questioning the difference between wrong and evil. How do we know when something crosses the line between being just wrong, to being an evil act? How does hatred and motive play a part in this? How can people psychologically maintain a sense of who they are when they have been the victims of evil? Card attempts to explain these fundamental questions using her theory of evil; the Atrocity Paradigm (Card, pg.3).
Evil will triumph because when there is no opposition towards evil, over time even the ethical people will become corrupt. In The Book Thief by Markus Zusak, Death states that Alex Steiner, a German citizen who is a member of the Nazi party, “[had] an itch in his heart, but he made it a point not to scratch it.” (60). Before World War II, Alex Steiner was a man who lived by good morals, however after the rise of Nazism he became corrupted by the Nazi propaganda. The “itch in his heart” reveals that he knows deep inside that his decision to support Hitler, is morally incorrect, however he is so corrupted, that he decides to ignore his subconscious (60). According to an article from The Huffington Post called “Do Good People Turn Evil?” by Adam Grant, it states, “ordinary men would inflict severe pain on others simply because they were asked to do so by an authority figure in an experiment” (Grant). Ordinary people who lived by good morals suddenly decide to cause others pain because someone is instructing them to. When principled people listen to others and let them corrupt their point of view, they make the wrong decision. In the article from The Atlantic called, “When Good People Do Nothing: The Appalling Story of South Carolina's
The article "The Frivolity of Evil" by Theodore Dalrymple analyzes the causes of human misery. His work as a psychiatrist in Great Britains slums afforded him a great vantage point to analyze this topic "nearer to the fundamental of human existence." He concluded that the citizens of Great Britian willingly participated in precipitating their own misery. Their are three recurring theme in his article the lack of moral responsibility, extreme individualism and lack of cultural expectations. Dalrymple begins his article by showing the mind frame of a prisoner released from prison, who had the idea that he had paid his debt to society. In order to get his point across Dalrymple compares the prisoners situation to his very own, the 14 years he spent as a psychiatrist in the slums of Great Britain. He had a choice to choose a different neighborhood just like the prisoner had a choice not to commit the crime. His argument in this article is that our misery stems from the choices we make about how we choose to live our lives. He was also able to cement his arguments by comparing and contrasting the political and social differences between Great Britain and those of Liberia, North Korea and Central America. Dalrymple observed that the people in other countries had their choices taken way from them the crimes and brutality committed in these countries where not their own making. However, in Great Britain the life of violence and poverty was "unforced and spontaneous." Dalrymple argues that the evils in his country are a product of a society that promotes individualism and accepts the right of its citizens to pursue pleasures for their own self interest.
Shirley Jackson’s short story “ The Possibility of Evil” is about a little old lady named Miss Strangeworth. She thinks she’s in charge of the town and to make sure it’s free from all evil because her grandfather built the first house on Pleasant Street. At first Miss Strangeworth is a nice little old lady, worrying about people and wondering what others are up to. Then in the middle of the story she becomes a little rude to a few of the townspeople. In the end Miss Strangeworth thought she was getting rid of the evil in the town, but in reality she was causing evil in the town by showing her true colors and being extremely mean and cruel to others. Don’t judge a book by it’s cover because people aren’t always what they seem to be.
Friedrich Nietzsche’s “On the Genealogy of Morality” includes his theory on man’s development of “bad conscience.” Nietzsche believes that when transitioning from a free-roaming individual to a member of a community, man had to suppress his “will to power,” his natural “instinct of freedom”(59). The governing community threatened its members with punishment for violation of its laws, its “morality of customs,” thereby creating a uniform and predictable man (36). With fear of punishment curtailing his behavior, man was no longer allowed the freedom to indulge his every instinct. He turned his aggressive focus inward, became ashamed of his natural animal instincts, judged himself as inherently evil, and developed a bad conscience (46). Throughout the work, Nietzsche uses decidedly negative terms to describe “bad conscience,” calling it ugly (59), a sickness (60), or an illness (56); leading some to assume that he views “bad conscience” as a bad thing. However, Nietzsche hints at a different view when calling bad conscience a “sickness rather like pregnancy” (60). This analogy equates the pain and suffering of a pregnant woman to the suffering of man when his instincts are repressed. Therefore, just as the pain of pregnancy gives birth to something joyful, Nietzsche’s analogy implies that the negative state of bad conscience may also “give birth” to something positive. Nietzsche hopes for the birth of the “sovereign individual” – a man who is autonomous, not indebted to the morality of custom, and who has regained his free will. An examination of Nietzsche’s theory on the evolution of man’s bad conscience will reveal: even though bad conscience has caused man to turn against himself and has resulted in the stagnation of his will, Ni...
Theodore Dalrymple was actually born Anthony Malcolm Daniels on October 11th, 1949. Theodore Dalrymple was Mr. Daniels pen name for the purposes of his writing's. Theodore is an English writer and retired prison Doctor and Psychiatrist of 14 years, whom wrote an article in 2004 in a magazine called "The Frivolity Of Evil" discussing his thoughts on Evil itself.
By recognizing evil as banal, society is forced to face the reality that monstrous acts are not committed by those carrying an abnormal trait. It is the normality and mediocrity which terrified Arendt, along with others who study the Eichmann trial. It is the way in which evil became so average that makes Eichmann as dangerous as he was considered, not just the thoughtless acts he committed. By changing views on evil, however, society will be able to makes steps toward understand how events such as genocide can occur within the larger society.
Theodore Dalrymple presents a deep vantage point of human misery in, ‘The Frivolity of Evil’ and dissects his experiences for us in a very pragmatic manner. The article examines various ways ‘evil’ can be found in modern society. Dalrymple’s article allows us a glimpse into the rawness that is humanity, and his observation of the moral decay in the lower class of society. Using medical cases and lifelong experience, Dalrymple’s lessons pulled at the sources of political evil, the befallen state of government welfare, and individualism in precipitating one’s own misery. His recount and observations supply us with answers to the ‘how’ and the ‘why’ of human nature.
“God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world” (Lewis, 1994, p. 91). Throughout history man has had to struggle with the problem of evil. It is one of the greatest problems of the world. Unquestionably, there is no greater challenge to man’s faith then the existence of evil and a suffering world. The problem can be stated simply: If God is an all-knowing and all-loving God, how can He allow evil? If God is so good, how can He allow such bad things to happen?Why does He allow bad things to happen to good people? These are fundamental questions that many Christians and non-Christians set out to answer.
...a that William Golding was working with in this book. People are the reason society doesn't always work. No matter how much we would like, society's faults cannot be blamed on any one individual. Golding's quote says that our defects are directly linked to the defects of society. Society is meant to hold the dark side of human nature in check, while offering an organized structure for the good to show itself thereby creating a safe place for people to live. The definition of society is continually morphing and being redefined. Society sets limits and human nature thrives on pushing limits. That which was considered unacceptable at one point may later be seen as normal. Therefore people cannot expect society to fix that which is wrong, but must rather strive to become individuals that are willing to foster desirable traits while learning to control the undesirable.
In today’s world people tend to turn a blind eye from the wrong doings they are committing to gain certain pleasures. They are content with all of the positivity in their lives, so people will avoid whatever it is that flaws their society. Even in the most ideal societies, there are faults. Ursula Le Guin displays this very matter in “The Ones Who Walk Away From Omelas”. She parallels her work to modern times beautifully, describing our society in almost every way. In modern times we only care about what is happening to make our lives better, but no one actually stops to think about the consequences others must suffer for our own personal gains.
Macbeth is a play, written by Shakespeare, about a soldier who is overtaken by ambition. The soldier, Macbeth, starts out as a loyal soldier who fights for Scotland. As the play progresses, Macbeth becomes more and more evil, killing whoever is a threat to him. Evil overtakes good for Macbeth.
Ethics serves as a vital crux of society. We learn them through our interactions with others as we progress through life. They provide a moral system for us to go by as we interact and participate among the populace. Ethics guides our decisions, define our temperament and influence our future. They establish a very basic form of order that streamlines the productivity of a society. Anywhere you look you can see the presence of ethics in various organizations and institutions. Whether it be political, lawful, medical, religious or social. At it 's very core ethic deals with protecting fundamental basic freedoms such as the right to live, avoid abusive treatment and right and right to security as well as basic human liberties such as the freedom of speech and freedom from persecution. In Badiou 's short essay on ethics “Ethics An Essay on the Understanding of Evil” he delves into his criticism of ethics and the meaning of evil.