Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The problem of evil free essay
The problem of evil free essay
Explain what is meant by the problem of evil. essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The problem of evil free essay
“God whispers to us in our pleasures, speaks to us in our conscience, but shouts in our pains: It is His megaphone to rouse a deaf world” (Lewis, 1994, p. 91). Throughout history man has had to struggle with the problem of evil. It is one of the greatest problems of the world. Unquestionably, there is no greater challenge to man’s faith then the existence of evil and a suffering world. The problem can be stated simply: If God is an all-knowing and all-loving God, how can He allow evil? If God is so good, how can He allow such bad things to happen?Why does He allow bad things to happen to good people? These are fundamental questions that many Christians and non-Christians set out to answer.
It is perhaps the most difficult intellectual
…show more content…
In doing so you are taking the form of dualism. Dualism is the suggestion that there are two vital principles in the universe: God and the power of evil (Erickson, 2000, 440). In this theory, evil is usually thought of as uncreated. It is simply a power that has constantly been present. In result, there is a struggle between God and evil and the outcome is unknown (Tattersall, 1998). God is trying to defeat evil, but has been unable to do so.
A second rationalization of the problem is to modify the idea of God’s goodness. Although no Christian would deny that God is good, some suggest that the description of God’s goodness should be understood in a somewhat different way. In this view, God is the sole cause of everything, nothing is independent from Him. Gordon H. Clark states, “He alone is the eternal being, and He alone is omnipotent” (Erickson, 2000, p. 443). In this line of thinking, God is the definitive cause of sin. Man executes sin, but God wills when it will happen. In this mindset, God does not sin and is not responsible for sin (Erickson, 2000, p.
…show more content…
(2009, June 11). The Problem of Evil: Evidential Arguments from Evil. Retrieved from http://www.infidels.org/library/modern/nontheism/atheism/evil.html
Beebe, J.R. (2005). Logical Problem of Evil. The Internet Encyclopedia of Philosophy. Retrieved (2009, October 16) from http://www.iep.utm.edu/evil-log/
Cowan, S.B., & Spiegel, J.S. (2009). The Love of Wisdom: A Christian Introduction to Philosophy . Nashville, Tennessee: B&H Publishing Group.
Erickson, M.J. (2000). Christian Theology, Second Edition. Grand Rapids, Michigan: Baker Books.
Kreeft, Peter. (1988).“The Problem of Evil.” Chapter 7 in Fundamentals of the Faith. San Francisco: Ignatius Press.
Lewis, C.S. (1994). The Problem of Pain. New York: Harper Collins Publishers, Inc.
Tattersall, N. (1998, November 30). The Evidential Argument from Evil. Retrieved from http://www.infidels.org/library/modern/nicholas_tattersall/evil.html
Tooley, M. (2002). The Problem of Evil. Stanford Encyclopedia of Philosophy. Retrieved (2009, October 16) from
An Analysis of Peter van Inwagen’s The Magnitude, Duration, and Distribution of Evil: a Theodicy
Carus, Paul. "The Philosophical Problem of Good and Evil." The History of the Devil: With 350
It appears that the problem of evil is a substantial one. While arguments exist that can challenge assumptions of the problem, it sometimes requires some definition contorting and does not answer all the challenges evil presents. The greater good defense presents some key insights into how we must perceive God’s actions but does not completely defend against the presented problems of evil. Therefore, a more plausible defense is needed to eliminate the problems evil creates with the Judeo-Christian concept of God.
The problem of evil is inescapable in this fallen world. From worldwide terror like the Holocaust to individual evils like abuse, evil touches every life. However, evil is not a creation of God, nor was it in His perfect will. As Aleksandr
Philosophers of the Medieval period struggled with the problem of evil - specifically, the existence of evil brought a question to the fore: if the world was created by an omnipotent and omnibenevolent God, then how was it that evil existed? To further complicate the matter, a second question branched off of the first as individuals pondered over whether or not God was ultimately the cause of evil. If God created everything, and evil exists as part of everything, then God, logically, had created evil. But this presented yet another issue, in that if God had knowingly created evil, then he could not truly be all-good. And it is these concerns that philosophers addressed.
The theological problem of evil is a problem that many philosophers have tried to solve. The problem is stated as, "if one believes that god is omnipotent and wholly good, why does evil still exist?" In this writing I will discuss the solutions/propositions of John L. Mackie in his work, "Evil and Omnipotence." I will do this in order to illustrate the concept of free will for understanding or resolving the problem, and to reveal how and why Mackie arrives at his conclusions.
“…And lead us not into temptation, but deliver us from evil.” (Matthew 6:9-13) As it says in the Bible, we wish to be led astray from evil. However, evil is a very curious subject. For most intensive purposes, evil can be described as cruel, heinous, and unnecessary punishment. Evil is a relatively accepted concept in the world today, although it is not completely understood. Evil is supposedly all around us, and at all times. It is more often than not associated with a figure we deem Satan. Satan is said to be a fallen angel, at one point God’s favorite. Supposedly Satan tries to spite God by influencing our choices, and therefore our lives. However, this presents a problem: The Problem of Evil. This argues against the existence of God. Can God and evil coexist?
Cowan, S. B., & Spiegel, J. S. (2009). The love of wisdom: a christian introduction to philosophy. Nashville, TN: B&H Academic.
Davis, Stephen T., and John B. Cobb. "Free Will and Evil." Encountering Evil: Live Options in Theodicy. Atlanta: J. Knox, 1981. 74-89. Print.
Leibniz, Gottfried Wilhelm. Theodicy: Essays on the Goodness of God, the Freedom of Man, and the Origin of Evil. La Salle, Ill: Open Court, 1985. Gutenberg.org. The Project Gutenberg, 2005. Web. 7 Feb. 2010.
Evil and the God of Love, Revised Edition by John Hick, Harper and Row, Publishers, Inc., 1978 p. 275.
Evil can be characterized as or accompanied by misfortune or suffering; being unfortunate or disastrous. The presence of evil and suffering in our reality appears to present the argument of the existence of an immaculate God. In other words, the conclusion of the Basic Argument is that God doesn’t exist. If the conclusion is true, then perhaps the problem of evil is caused by human moral agents, not the deity or God. The conclusion matters if we want to understand why innocent people suffer.
In the beginning, God created the world. He created the earth, air, stars, trees and mortal animals, heaven above, the angels, every spiritual being. God looked at these things and said that they were good. However, if all that God created was good, from where does un-good come? How did evil creep into the universal picture? In Book VII of his Confessions, St. Augustine reflects on the existence of evil and the theological problem it poses. For evil to exist, the Creator God must have granted it existence. This fundamentally contradicts the Christian confession that God is Good. Logically, this leads one to conclude evil does not exist in a created sense. Augustine arrives at the conclusion that evil itself is not a formal thing, but the result of corruption away from the Supreme Good. (Augustine, Confessions 7.12.1.) This shift in understanding offers a solution to the problem of evil, but is not fully defended within Augustine’s text. This essay will illustrate how Augustine’s solution might stand up to other arguments within the context of Christian theology.
For years a common area of discussion among thinkers and philosophers in regards to religious is that of the traditional idea of God. If the traditional idea of God is true then how can evil exist. The existence of evil challenges this idea because if God knows about the suffering and would stop it but can not stop it that would imply God is not omnipotent or all powerful. If God is able to stop the suffering and would want to but does not know about it that would imply God is not omniscient or all knowing. If God knows about the suffering and is able to stop it but does not wish to assuage the pain that
Natural evil is not caused by humans but considered to be caused by God and occurs naturally in the world. Some natural evils could be Earthquakes, droughts and some forms of cancer. However, not all evils can be easily separated into these categories as humans can contribute to natural evils.