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Pathos and ethos and logos
Ethos logos and pathos example
Pathos and ethos and logos
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In Expelled: No Intelligence Allowed (2008), Ben Stein travels the world to expose the incarceration in the realm of science. Stein’s goal is to rile up the audience to stir up desire and motivation of the voice of the people to bring down the unjust wall in scientific academia. Ben Stein fails to persuade his active viewing audience that universities have used unfair practices to exclude research and believers in intelligent design from the scientific community, but succeeds in persuading the unpretentious and idle audience. Ben Stein losses his credibility and ultimately his persuasive power through the use of misrepresentation of messages and facts, fallacies of ethos, pathos, and logos, and the digression from the main point of the documentary. The unpretentious audience overlooks these fallacies and is persuaded through the visual tools in the documentary. The documentary begins with Stein speaking before an audience, addressing the principle of freedom in America. He then advances to discourse of the loss of academic freedom in the scientific community through interviews of scientific figures such as Richard Sternberg, Caroline Crocker, Michael Ignore, Robert Marks, and Guillermo Gonzalez. These interviews are contrasted with clips of scientists who refute the idea and validness of intelligent design. To get a perspective about the credibility and thoughts of Darwinism and intelligent design in the scientific community, Stein is referred to talk to other figures of science such as Bruce Chapman, Paul Nelson, William Dembski, Stephen Meyer, and Jonathan Wells. Stein then begins his in depth investigation interviewing Richard Dawkins, David Berlinski, and Michael Ruse, looking to determine how Darwin theory applies to the cr... ... middle of paper ... ...a possible and the probable theory to explain the creation of life. Upon further analysis of Expelled: No Intelligence allowed, we can see that the documentary is tied up in fallacies of ethos, pathos and logos, misrepresentation of facts, and the deviation from the main theme of the documentary. With this in mind, Ben Stein fails to persuade the active viewing audience, but succeeds in persuading the inactive viewing audience. The inactive viewing audience will be convinced from Stein’s use of appeal to ethos, pathos and logos, and will overlook the fallacies in the documentary. Stein uses appeals that are rooted in fallacy, incredible information, and misguided reasons to persuade us of this. Stein wants us to raise our voices to bring down the wall between academic freedom, but we must look at his motives and reasons he takes to instill us with these notions.
The word “bias” has always had a negative connotation. Although it is used synonymously with bigotry and prejudice, its meaning is actually more akin to “point of view,” “personal tendency,” or “preference.” Just as every individual has her own worldview, so she has a set of biases. These biases are often observable in a person’s habits, speech, and, perhaps most explicitly, writings. Daniel Boorstin, renowned University of Chicago professor, historian, author, and librarian of Congress, is undeniably biased towards certain cultures in The Discoverers. A book chronicling mankind’s scientific history, its first words are “My hero is Man the Discoverer.” In his telling of “man’s search to know his world and himself,” Boorstin declares that
The Scopes trial, writes Edward Larson, to most Americans embodies “the timeless debate over science and religion.” (265) Written by historians, judges, and playwrights, the history of the Scopes trial has caused Americans to perceive “the relationship between science and religion in . . . simple terms: either Darwin or the Bible was true.” (265) The road to the trial began when Tennessee passed the Butler Act in 1925 banning the teaching of evolution in secondary schools. It was only a matter of time before a young biology teacher, John T. Scopes, prompted by the ACLU tested the law. Spectators and newspapermen came from allover to witness whether science or religion would win the day. Yet below all the hype, the trial had a deeper meaning. In Summer for the Gods, Edward Larson argues that a more significant battle was waged between individual liberty and majoritarian democracy. Even though the rural fundamentalist majority legally banned teaching evolution in 1925, the rise of modernism, started long before the trial, raised a critical question for rural Americans: should they publicly impose their religious beliefs upon individuals who believed more and more in science.
Moore uses a great deal of data and logos strategies to alarm the reader. Michael Moore’s overall essay is based on his pathos arguments. He is highly irritated and in disbelief of the education system. The author uses one of the most common and easy to read strategy. First, he makes a logo standpoint and then supports his argument with pathos. He does this so that the reader is engaged and taken aback by his logo argument then is in agreement with his pathos argument that follows.
Strength of Argument: Ethos, Pathos, and Logos. Bell Hooks’s essay, "Keeping Close to Home", uses three important components of argument (ethos, pathos, and logos) to support her claim. Hooks develops her essay by establishing credibility with her audience, appealing to the reader’s logic, and stirring their emotions. She questions the role a university should play in the life of a nation, claiming that higher education should not tear a student away from his roots, but help him to build an education upon his background. Bell Hooks gains the trust and credibility of readers through knowledge of the topic at hand, establishing common ground with the audience, and demonstrating fairness.
Gould continues his base argument on NOMA by comparing religion against science and some of the past disputes between the two subjects. He compares the ideas of an absent clock-winder, to that of one that is ever-present to press it upon the hour to make it chime, which alludes to a later argument of intelligent design versus natural development. (Pg. 49-95) After the clock-makers discussion, Gould discusses two of the largest figures in evolutionary biology, Charles Darwin and Thomas Henry Huxley, and a liberal clergyman, Charles Kingsley. Gould talks about the correspondence between Huxley and Kingsley, where Kingsley reaches out to his skeptical friend Huxley with faith and Huxley retorts in turn with natural science against religion. Huxley thanks Kingsley for his condolences, but argues against immortality for humans but not for the rest of the natural world, when humans are but an insignificant speck in the whole of the natural world. Hu...
Contemporary science has assimilated the bigotry views that it hoped to fend off. The scientific community, their ideas and perceptions, account for the accepted scientific beliefs rather than the perpetual, and actual scientific theories. Gould and Lewontin's essay "The Spandrels of San Marco" is about an adaptationist programme and how it has taken over evolutionary belief in England and the United States during the past forty years. The people believe in the power of natural selection as a key mechanism of evolution. The writers don’t see eye to eye with this thought and are trying to reassert a competing theory that organisms must be seen as integrated wholes. Gould and Lewontin show their explanations for a pluralistic perspective of the evolutionary theory through diction, quotations, and examples; they are able to persuade readers with their views.
Reading Imagining the Future: Science and American Democracy, by Yuval Levin, is an educational experience because the book challenges liberal values effectively and offers a unique historical analysis of American political values. Unfortunately, Levin’s errors of omission lead to logical errors throughout Imagining the Future.
...p against a book trying to make a political point. (Miner). It is unfair to put great schools through such hardships over something that could potentially be avoided. This just makes censorship all the more unreasonable.
“Resistance to science is born of fear. Fear, in turn, is bred by ignorance. And it is ignorance that is our deepest malady.” (Lunsford 241) This quote from “Enemies of Promise”, by Michael Bishop, clearly illustrates why people are so opposed to scientific progress. The fear of the unknown causes chaos, and begins people on a downward spiral of misinformed conclusions opposing scientific discovery until no logical thought remains. Leaving nothing but pure fear to cause people to blurt out phrases such as, “those people are bringing DNA into my neighborhood.” People’s fears are unfortunately a very profitable target. Throughout history Hollywood film makers have capitalized on fear of humanity to make a very comfortable living. Doomsayers and pessimistic authors publish book after book, and essay after essay, feeding people’s paranoia that the end of the world is approaching, and if there is any chance for survival, we most stop those scientists. The arguments from these authors lack concrete details and logical thought processes. Instead arguments are illustrated through weak metaphors and unqualified conclusions. In Biotech Century: Playing Ecological Roulette with Mother Nature’s Designs, Jeremy Rifkin gives us an example of how a doomsayer strikes fear in the hearts of people around the world without using a single bit of concrete evidence or a complete logical thought. If studied closely the comparisons and arguments Rifkin creates, further illustrate that many arguments against scientific discovery are “born of fear.”
The article “Should This Student be Expelled”, by Nat Hentoff exhibits many persuasive techniques and the writing style does an excellent job in giving the readers a direct and unfiltered look into the offenses of Doug Hann. The shocking statements that have been presented in the work quickly grab the attention of the audience, allowing them to understand the facts and produce an opinion. One of many notable persuasive techniques in this work would be the accurate portrayal of Hann. There is no room for bias from the author, only room for what has happened and what was said. Overall, the article does a very good job of convincing its readers that the expulsion of Hann was not only correct but also necessary. Going into the second paragraph
This case study will discuss propaganda techniques and general persuasiveness of two debaters, Ken Ham and Bill Nye. Both men are evenly matched for their views on natural sciences and scientific observations. Ken Ham (b. 1951) a high school teacher and co-founder of Creation Science Ministries, debates Bill Nye (b. 1955) who made training videos for Boeing, and then appeared in numerous television shows, as The Science Guy. Their debate aired on February 4, 2014 at the Creationist Museum. It was a continuation of the 1925 Scopes Monkey Trial, except the high school teacher, Ham prosecuted a case for Creationism to be included in classroom text books, instead of the high school teacher, Scopes being prosecuted for teaching evolution in classrooms. Although the times have changed, the creation/evolution debate has the
“There must be no barriers to freedom of inquiry. There is no place for dogma in science. The scientist is free, and must be free to ask any question, to doubt any assertion, to seek for any evidence, to correct any errors. Our political life is also predicated on openness. We know that the only way to avoid error is to detect it and that the only way to detect it is to be free to inquire. And we know that as long as [we] are free to ask what [we] must, free to say what [we] think, free to think what [we] will, freedom can never be lost, and science can never regress.”
The ethos of science was always been about seeking for the truth. Ptolemy wanted to know what was in the heavens. Newton wanted to know about motion and force. Einstein wanted to know about protons and relativity. These scientists and many others have always had that pure desire of wanting to learn the truth about what they were interested. However, if we were to examine the present, scientists today are struggling not because of their truth-seeking journeys but because of the need to produce results so that they can still have the opportunity of keeping their jobs researching the subjects that they have researching for the past few years. In today’s lab, we see researchers scrounging around for grant money and yelling on the phone with the editors for journal space. Professors are stressed wanting to take control of the department’s curricula as they will be the scientific building blocks for students. Are the social organizations, the University and other scientific communities, affecting science to the point that the reality of what is science has been changed? I believe that the skeptical sociologists of science are erroneous to insist that the Scientific Reality is nothing more than a monopoly controlling every aspect of science. In this paper, I will carefully explain what sociology of science is and its effects on scientists and science, clarify how the struggle above is truly influencing scientists and science, and bring about a conclusion that will wrap up my thoughts on the issue.
The average Joe is probably familiar with Michael Crichton’s work, whether they know it or not. Crichton’s titles include famous sci-fi classics like State of Fear, Andromeda Strain, and the timeless Jurassic Park. The breadth of these books is staggering with topics ranging from climate change to genetically resuscitated dinosaurs, but they have something in common. They all questioned facets of science that were previously thought to be invulnerable to criticism. Over his lifetime, this well-meant skepticism became a hallmark of Crichton’s work. In fact, Michael became a superstar in the world of science fiction by writing pieces that questioned the potential effects of, as well as the motivation behind, scientific progress.
“SCIENCE HAS BOMBS, and humanities have Britney Spears” (Kershner as cited in Purvis, 2004). This amusing comment, made during a professorial debate concerning which discipline was superior, epitomises the divide that exists between the humanities and sciences. Although the debate has its roots in the Industrial Revolution, in more recent times it was signalled by Snow’s (1959; 1964) discussion outlining the dysfunctional gulf that exists between the cultures. Essentially Snow was critical of the breakdown of communication and understanding between the worlds of the humanities and sciences and blamed this for many of society’s unresolved problems. He was particularly critical of the literary intellectuals: “This loss is leading us to interpret the past wrongly, to misjudge the present, and to deny our hopes of the future. It is making it difficult or impossible for us to take good action.” (Snow, 1964, p.60) In the years that followed there has been considerable discussion and debate about the issue and consequent discussions about the value of the sciences and humanities for society’s wellbeing. For example, Leavis (Leavis & Yudkin, 1963) criticised the notion of a chasm and, in a vitriolic manner, suggested that Snow was simply a public relations ‘stooge’ for the sciences. The argument was deepened by a pseudoscientific hoax paper published in a post-modern cultural studies journal by Sokal (1996a, 1996b), a mathematical physicist, who demonstrated that there was an acceptance of a lack of rigour in published humanities work. There was a furore over this hoax and counter arguments and rebuttals engaged many academics in a bitter dispute, but unsurprisingly an examination of this literature reveals that the protagonists talked ...