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Christianity's impact on society
European missionaries in Africa
European missionaries in Africa
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During the fourteenth century, the facilitation of trade and communication throughout Eurasia caused the Mongols to unintentionally expedite the spread of the bubonic plague in South- western China causing the disappearance of Christianity. However, in the sixteenth century, when the world economy began to stabilize, Roman Catholic missionaries made their way throughout Asia to win converts and set up churches, monasteries, and Christian communities by using European science, technology, and mechanics to piqué Chinese and Japanese curiosity. Without any adaptations of Proselytism “off limits”, it ensured the rise of Christianity in Asia after the demographic recovery of Europe. Missions conducted by notable Jesuits, such as, Matteo Ricci made Christianity both accessible and more appealing to the culturally and ethnically diverse population of Asia through language and technology while St. Francis Xavier, another missionary, took a similar approach but focused more on the arguments placed against Christianity. Matteo Ricci, an Italian Jesuit priest, traveled from Portugal in trying to persuade China into adopting the Christian doctrine. Ricci and his cohorts were the first missionaries to make significant progress in China during the seventeenth century. Although he failed to evangelize all of China, his method of introducing Christianity created a significant cultural impact. These impacts required him to learn and be familiar with the Chinese language. Upon arrival to China, Ricci learned “to speak the native language and to read their books,” (Ricci, 271) which helped him to communicate with the locals about European science, technology, and mechanics. The document entitled, “A Discourse of the Kingdom of China” by Matteo Ricci...
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...to convert people to Christianity. While some of the methods were different, most of the underlying factors of Proselytism such as language and knowledge were emphasized which made Christianity more appealing and accessible to the culturally and ethnically diverse population of Asia.
Works Cited
Xavier, St. Francis. Modern History Sourcebook. Modern History Sourcebook: St. Francis Xavier: Letter from Japan, to the Society of Jesus at Goa, 1551
Xavier, St. Francis. Modern History Sourcebook. Modern History Sourcebook: St. Francis Xavier: Letter from Japan, to the Society of Jesus in Europe, 1552
Ricci, Matteo. A Discourse of the Kingdome of China.
Bentley, Jerry H. Ziegler, Herbert F. Traditions and Encounters: A Global Perspective on the past.
Saints. SQPN. Jones, Terry H. http://saints.sqpn.com/saint-francis-xavier/ Retrieved on March 12, 2010
In the book, Matteo Ricci, a pious Christian, tried to impress the Chinese by using his memory skills. He also hoped that they can be interested in his culture and thus interested in God (p. 140). Under that time fierce political and financial situation and religious fermentation, it was really tough for Ricci and other preachers to preach in China. In order to reach goal which make the people in China believe in god, they went through a lot of difficulties. But also because of these difficulties, they shattered Ricci’s original dream which was easy to preaching in a different country into pieces. Ricci and others thus tried to find another accessible and more realistic way to achieve their goals.
Xuanzang was a highly educated Buddhist monk from China, who in 629 C.E. made the long and treacherous journey along the Silk Road to India. His main objectives in his sixteen years away from home were fundamentally religious; he only wanted to study more complete scriptures to answer questions he had, which he deemed unsolvable in his own country. It is important to understand Xuanzang’s own position within the Chinese society and the type of situation it was in: Chinese Buddhists had many disagreements
In 1492, Columbus, the first of the Spanish explorers, sailed the Atlantic Ocean for the purpose of converting the inhabitants of the land he arrived on (thought to be Asia) to Christianity. He wanted to use them, according to Taylor’s writings in American Colonies, “to recruit their bodies and wealth to assist
Chinese people might find naming their religion challenging as it is a mixture of “traditional religion, Buddhism, Confucianism, and Daoism” (Corduan, 2012, p.388). The Chinese Popular Religion continues to evolve and change as the world around it changes and outside influences enter the Chinese culture (Corduan, 2012). Investigation of the Chinese Popular Religion includes its key features, practices, and influences, along with tis role in contemporary China, and how Christians can enhance their interactions.
William of Rubruck, who was a Franciscan Monk, took upon a mission in hopes for promoting the conversion of Christianity to the Mongol peoples. Though his primary focus was the Nestorian Christians and their practices, he as well provides a unique portrayal with helpful information about the Mongol customs, their food and how they loved to drink, to religious practices and their surrounding daily life. His careful account recorded intimate encounters that provide readers how the Mongolian people reacted and interacted with European foreigners. For example we know some of the customs of the Nestorian Christians from Rubruck’s account, “ they prostrated themselves, with their foreheads touching the ground in the Nestorian fashion, and next touched all the images with the right hand, always kissing the hand after they had done so; and then they preferred the right hand to all those who stood round about in the church,” (Rubruck 189). From this example Rubruck’s provides a personal account that there were some Christians in Mongolia and how ...
The work of missionaries which Borges was criticizing in his story is prevalent in various realistic part of the world. Taking in account David Lindenfeld’s Indigenous Encounters with Christian Missionaries in China and West Africa, 1800-1920: A Comparative Study, we come to learn how language plays a crucial role in the missionaries’ ministries world-wide. In the text, Lindenfeld states that the teaching and the spread of most of the Western religions are based on the biases and understanding which are evident in the language used for the teaching (Lindenfeld 329). Consequently, the majority of the indigenous people tend to convert the new religion based on misinterpretation of the world. For instance, Lindenfeld claimed that “Missionaries could not find the proper Chinese term for ‘God’, and although they found words in African languages for ‘creator god’ or ‘supreme god’ these words often had very different connotations from those that the missionaries read into them” (329). As evident in the modernized world, the persistency of teaching the indigenous peoples the new religion, the indigenous groups had to adapt to the new languages; as a result, turn back on their traditional beliefs. We can solidify the notion that given certain
The Society of Jesus is a Catholic order that is still doing good work today around the world. During the age of encounters—especially during the colonization of the Americas—the Society of Jesus, also known as Jesuits, played an important role in documenting Native Americans, converting them and helping them adapt to their newly changing environment. The practice of first establishing respect, then influence, and eventually working for religious conversion proved effective at converting Native Americans in North America. Their extensive ethnographic documentation as well as everyday letters to one another have proved useful to scholars trying to understand early Native American and French encounters in North America.
The spread or encouragement of religions to other countries has been a threat to history just as much as they have been in the present. The Qing dynasty is a great example because of Jesuits spreading Christianity from Europe to Asia. However, Christianity wasn’t a threat in the beginning, is was amazingly welcomed until the pope in Europe sided with critics, Franciscans and Dominicans, and ordered the Jesuit missionaries to stop promoting ancestor veneration and services in Chinese (Bently 585). Honestly, if a person wishes to spread a religion to new areas in the world, they most definitely shouldn’t take away the values of the new society to win converts. In response, ruler Kangxi banned the preaching of Christianity in China because this would change and challenge the cultural values within the government and society. In summary, it wasn’t necessarily the religion itself at first, it was the change of values and teachings that made Christianity a threat to the Qing dynasty and Kangxi himself later in time. In addition, most people were hesitant to covert anyway, in fear that their established powers, in this case religions such as Confucianism, Daoism, and Buddh...
Teiser, Stephen F. "Introduction: Chinese Religion." Religions of Asia in Practice. Ed. Donald S. Lopez, Jr. Princeton: Princeton Univ. Press, 2002. 295-329.
Christianity in Japan spread in various phases. Like many other parts of world, it was brought by religious missionaries and the European traders and invaders. It is almost in middle of the 16th century that the Portuguese traders arrived on the “land of rising sun”. The traders, who landed at Kyushu, brought along gunpowder that was not previously known to the Japanese. The local barons cordially responded to these traders mainly because of the weapons they possessed. The traders were also accompanied by Christian missionaries who were allowed to conduct their religious preaching by the local barons. A large number of Japanese were converted by these missionaries.
In conclusion, it is important to realize that it was not one single factor which was responsible for the spread of Christianity, all these figures came together to give the perfect platform for a new religion to develop, " Never before in the history of the race had conditions been so ready for the adoption of a new faith by the majority of the peoples of so large an area" (K.S Latourette).
From the year the first people found America continent, the British government became the ruler of America. The Parliament made the colonies conquered the Native American tribes. But later on, the British ignored what the colonies did for them, and started to cause troubles for the colonies. When it is at the point where the Parliament issued the acts of unaffordable taxes, with so much bad thing built up, the colonies united together and started to fight. After seven years of the American revolution, the society had experienced dramatic changes on people’s life.
These people varied a lot from the Saints and Waodoni. The Saints went in to the people with love. They cared for them and wanted them to come to the knowledge of Christ. They were not going in there with selfish reasons, in fact the people mattered more than themselves. Having a Christian motive changes the attitude and the perspective, which in turn changes the actions. Christ makes the
European missionaries traveled far lengths to brining the Gospel to those who has never heard it and to spread the word of Christianity to Native
What is Christianity all about? What are the basic beliefs of Christianity and how did it begin? According to (AllAboutReligion, 2010),” Christianity began about 2000 years ago in Judea, [presently known today as Israel] with Jesus Christ and His faithful group of disciples”. This paper will address the viewpoint of the Christian faith and its outcome. The central message of Christianity is based upon the teachings of Jesus and his promises. Christianity teaches that there is merely one God in all existence and that God created the universe. It also teaches that Jesus is the only way to be set free from the coming judgment of God and that Jesus desires his values and his standards to abound. Moreover, Christianity is the only religion that offers a savior. Religion has been in every culture since the beginning of human society and there are many religions competing for the heart of humanity throughout the world at large.The following characterizations are based on the Christian faith: redemption, covenant and grace. Although Christianity is a matter of choice for the human race, what type of influence did it have on the China, Africa, and Rome inhabitants?