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Ethnographic study approach
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Jolie Zaki Professor Throop Anthropology 09 Paper Assignment 1 27 October 2015 Sincere Ethnography When it comes to ethnography, anthropologists get too concerned about authenticity rather than sincerity and pure deliverance of emotions. There is a fine line between authenticity and sincerity, for the distinction requires more than just a report, or some data, but deep thought and sensation. The journals, “Ethnographic Sincerity” by John Jackson and How Did It Feel for You? Emotion, Narrative, and the Limits of Ethnography by Andrew Beatty share a common emphasis on the relevance of emotions to produce a sincere ethnography. Without emotion, there would be no sincerity, and without sincerity, there would be no validity. However, the methods …show more content…
Anthropologists must keep balance between being involved in people’s lives and emotions so they would be able to sufficiently write about them, but also not fall into a trap of losing oneself in the process. However, it is very clear that emotions are an essential aspect of ethnography and without the inclusion of emotions, there would only be inhuman authenticity(Jackson 2010:283). Though,ethnographers must have hope at all times, a hope to see reality and present life issues, and especially a hope to make a difference(Jackson 2010:280). Eventually, a sincere ethnography would not occur without emotions, and emotions would only be displayed through a passionate anthropologist that seeks to know human beings and live among them appreciating their values and traditions that might be exotic at first, but through experience turn out to be familiar(Throop, Lecture, 09/29/15). However, anthropologists must also be careful and make sure to combine all the elements, including emotions, that would lead them to a sincere …show more content…
I searched for “articles about ethnographic sincerity”, then it lead me to different articles that were not really related to my topic. However, through this path I was led to American Anthropologist and that is when I started looking for keywords from the assigned article. Then I found my article, “How Did It Feel for You? Emotion, Narrative, and the Limits of Ethnography” and the fact that it had the word emotion attracted me to read the abstract and once I started reading the first sentence I found several connections to the assigned article. None of the other articles were appealing to me because their topics were not really related to ethnography, they were related more to race, and emotions, but nowhere near the context of ethnography. After I chose this article, I read a little bit into it and I found even more connections, then I emailed one of the TAs that are assigned to grade Topic A to ask her about it. She said it was a good choice. I also went to the research help center in YRL after to make sure that I went about the right looking for my article, and to confirm that the article I chose was written by a cultural anthropologist and
Sir Raymond Firth famously said that ethnography “makes the exotic familiar and the familiar exotic.” You mainly hear stories of ethnographers and anthropologist going to other countries to study societies that are fascinating and unknown so that we can become familiar with their culture and understand. This is how we make the exotic familiar. Within our own country we are under the impression that because we live around these people we know them and there is nothing to learn, but when we step in and begin to observe what’s in our own backyard we realize there are things that we don’t know. This is what Philippe Bourgois and Jeff Schonberg have done in Righteous Dopefiend.
Another method that the organisation uses in this piece is emotive language. Words such as "devastation" in "devastation of the native peoples" and "brutally" in "many were brutally murdered" are examples of this. These words and sentences make you feel sorry for the Indians and make you want to help. The literature also has a plethora of quotes from the native people included in it. These quotes s... ...
Cultural Anthropology: The Human Challenge, 14th Edition William A. Havilland; Harald E. L. Prins; Bunny McBride; Dana Walrath Published by Wadsworth, Cengage Learning (2014)
The first being that Deloria makes this writing very entertaining to read because he makes fun of the anthropologists which is not something one may see often because most people believe that anthropologists are some sort of “higher being” that seems to know no wrong. He also points out extensive flaws in the way anthropologist performed their research. One way being how anthropologist seem to treat the Indians more like test subjects rather than the actual human beings that they are. This article also appeared to open many anthropologists’ eyes because modern anthropologists seem to hold a better understanding of the responsibility they have concerning the people that they study.
We had to find academic articles and popular articles. It is important to distinguish between a popular and scholarly article, but not all articles are credible. I learned how to find credibility in articles by finding the publication date, author’s credential, works references, and lengths of the articles. I started to work on the thesis and developed reasons to support my thesis. I also came up with reasons and found more articles as I go through the process.
In the book titled Around the World in 30 Years, Barbara Gallatin Anderson’s makes a precise and convincing argument regarding the acts of being a cultural anthropologist. Her humor, attention to detail, and familiar analogies really allow for a wholesome and educating experience for the reader. Her credible sources and uniform writing structure benefits the information. Simply, the book represents an insider’s look into the life of a cultural anthropologist who is getting the insider’s look to the lives of everybody
The Return to Laughter is a fictionalized account by Elenore Smith Bowen about her experiences with the Tiv culture in Africa. It describes her struggles to learn and understand the local culture and beliefs, and juxtaposes her own conflicts, morals and beliefs. Bowen engages in what anthropologists termed participant-observation. The anthropologist made a few mistakes that provided revelations about herself and the Tiv people. Language difficulties provide the greatest barrier: as when the researcher is trying to understand the context of the conversation, while still struggling with the intricacy of a difficult language. Secondly, like most anthropologists Bowen knew that social relationships are a research requirement: informants are needed, yet she quickly realized that identification with one family, status or group in the society could hinder other critical relationships. These lessons are among a few that the anthropologist seeks to overcome. This essay will discuss that culture and language are dependent on each other and how forming social relationships can propel research and reveal insightful knowledge into a culture, while possibly hindering other useful information.
Anthropology is the study of the development of humankind within their different cultures. When one looks inside a culture, they can see the true aspects and meanings behind a societies behavior and traits. By following the principle that is cultural relativism, one can also determine that no culture truly surpasses another culture, and that each society has key differences that are important to its culture and location. This is a method that can also be seen in many intriguing films from this semester, one in particular being The Emerald Forest. Throughout this essay, this film will be analyzed around one character who greatly represents what it means to truly immerse oneself into a different culture to gain a new perspective, and many key terms in anthropology will be explored through 4 different films from the semester.
They have been some challenges in trying to figure out the right approach to follow in a research study, and this semester is more of an eye opener that reveals the expected ways in conducting research which has been a very interesting and tough process. Dudley (2011), least four major search strategies available for locating references related to the chosen topic issues these include: (1) consultation, (2) searches in subject indexes, (3) browsing, and (4) footnote chasing. Researcher needs to be aware of all of these strategies in information gathering.
I failed to find any scholarly sources for this assignment. Ms. Schwartz said, “You MUST include some scholarly, academic sources for your research to achieve the desired ethos (ethos represents credibility)”. With the reminder Ms. Schwartz gave me I was able to go back to the UA library database and look for scholarly sources to support my research topic. As I looked ahead to Module 3 and began to work on future assignments I was able to correct this problem. For example, in the Module 3 assignment, The Exploratory Essay, I used a mixture of both popular and scholarly sources. I am now able to locate sources for other assignments from the library and feel confident going forth that I will be able to use this knowledge in other classes I take.
The world of anthropology is tightly woven into research of humans and their cultures. One of the most important principles of the Code of Ethics of the American Anthropological Association (AAA) is found in Part III, Section A, Number 1: “Anthropological researchers have primary ethical obligations to the people, species, and materials they study and to the people with whom they work.” (American Anthropological Association, 2009) This main principle helps to guide social scientists through a maze of ethical dilemmas such as if and how the research itself may harm or otherwise impact those with whom they are studying. While the purpose of the research may be to gain knowledge of the plight of a certain individual or group of individuals, by the extension of the sharing of this knowledge the person or persons being studied may draw unwanted attention. By utilizing the Code of Ethics, the framework has been established so that the researcher is guided “to consult actively with...
Schultz, Emily A. & Lavenda, Robert H. 2005, Cultural Anthropology, 6th edn, Oxford University Press, New York, Chapter 3: Fieldwork.
James P. Spradley (1979) described the insider approach to understanding culture as "a quiet revolution" among the social sciences (p. iii). Cultural anthropologists, however, have long emphasized the importance of the ethnographic method, an approach to understanding a different culture through participation, observation, the use of key informants, and interviews. Cultural anthropologists have employed the ethnographic method in an attempt to surmount several formidable cultural questions: How can one understand another's culture? How can culture be qualitatively and quantitatively assessed? What aspects of a culture make it unique and which connect it to other cultures? If ethnographies can provide answers to these difficult questions, then Spradley has correctly identified this method as revolutionary.
Personal experience and reflexivity should be used within anthropology as a tool to reflect on the culture that is being studied and not a refocusing of attention on the self. Works such as Dorinne Kondo’s “Dissolution and Reconstitution of Self,” use the idea of reflexivity as a mirror in which to view the culture being studied in a different manner. This use of reflexivity allows for the focus to stay on the culture being studied. A move away from this is the new branch of humanistic anthropology represented in this essay by Renato Rosaldo’s “Grief and a Headhunter’s Rage” and Ruth Behar’s “Anthropology that Breaks Your Heart” allows anthropologists to use reflexivity as a way to explore universal human feelings. For me, this is not the study of anthropology as much as self-reflexive psychology. The focus shifts from culture to self. The anthropologists completely understands the feelings of the people he/she is studying. I think that it is rather ambitious to state that emotion is univeral, and I do not think that it is the job of anthropologists to do so. The reflexive voice is a necessary aspect of ethnographic writing, but the anthropologist must be careful not to shift focus from concentrating on culture to concentrating on herself.
It analyzes similarities and differences in various cultures and societies. Culture is learned and affects our perception of the world throughout our life. Overtime, a sense of cultural superiority is formed amongst individuals who are constantly exposed to their own culture. Anthropology can help eliminate culturally based biases, also known as ethnocentrism. It is a common practice we all in engage in when evaluating other cultures, however, by practicing anthropology this allows us to learn about other cultures by placing themselves into the cultural environment allows us to learn the traditions and customs by experience. Marjorie Shostak`s study of the !Kung people revealed that they organized themselves differently than Western cultures, which included solving conflicts with discussion, communal behavior, and basic living traditions. Moreover, by interviewing and living in this cultural environment, Shostak was able to empathize with the !Kung people and she also considered that all humans share an emotional life, which is important when studying the history of our human