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Ancient Greek and Roman Studies
The 300 Spartan Hoplites who were slain during the battle of Thermopylae , 480 BCE, Thermopylae, were a representation of Spartan beliefs and ideals ingrained upon them by the Spartan education process, such as hatred of death and eagerness to die for their country, because they died gloriously in battle defending the honor of Sparta and upholding the law. They epitomized the spartan ethos because they chose an honorable death in the defence of Sparta, rather than flee and disgrace Sparta, polis before self. As a result of their unfailing obedience and upholding of their law, the 300 were commemorated in a monument erected at Thermopylae.
The spartan laws, created by Lycurgus, caused obedience to be of the utmost importance and a source of pride for the Spartans. It was one of the defining characteristics of the Spartan ethos; any disobedience to the law was punished severely and without hesitation. The Spartan political system showed great insight by Lycurgus, as it was a mixed government, consisting of kingship, aristocracy, and democracy and provided stability to Spartan politics. “The first and of greatest importance was the establishment of the senate, which, having a power equal to the kings.” (Plut. 5) Spartan citizens are equal under the laws of Lycurgus. Although Kings are considered demi gods and the old revered, their privileges are no greater than a normal Spartan. Spartans, essentially, do not have political equality to the Ephori, the senate, or the Spartan kings, to whom they must remain totally obedient. They are equal in that they are all subject to the law. The senate can counteract the kings giving stability to the commonwealth, the ephori are the supreme power in Sparta, bu...
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... disciplines of knowledge and obedience and are some of the best equipped and most feared warriors of their time, their primary focus is the defense of Sparta. Persian forces are ill equipped with primitive weapons and a lack of armor, relying on sheer numbers instead of skill and built for mobility in order to move more quickly around the vast Persian Empire.
The 300 Spartan Hoplites were the epitome of Spartan ethos, not only did they die bravely for their country, they also represent Spartan fear of dishonor. They were sent to die as sacrifices to preserve the view of courage and fearsome warriors and hide the caution and cowardice of Sparta. The Spartan educational system and laws resulting in some of the greatest warriors but their force is inhibited by the Spartan mindset, they are courageous in battle but fear dishonor.
Spartan Women prove the old saying, behind every great man is a great women, to be true. Everyone has heard of the Spartan warrior men and their courageous battles. What about the women that stood behind those men, the ones who birthed those men, married those men? Spartan women helped to shape, protect, and form the society that they lived in.
The first year of fighting between Athens and Sparta is drawing to a close. As is customary during war, Athens holds a public funeral to both celebrate and mourn their fallen soldiers. Such ceremonies typically feature an oration given by a respected Athenian – with this year’s coming from renowned statesman Pericles. Previous orations had focused on celebrating the Athenian military by recounting their trials and accomplishments. Pericles decided to depart from this convention, believing it was no longer novel, nor necessary, “That part of our history which tells of the military achievements which gave us our several possessions, or of the ready valor with which either we or our fathers stemmed the tide of Hellenic or foreign aggression, is a theme too familiar to my hearers for me to dwell upon, and I shall therefore pass it by.”
Xenophon illustrated this very principle in Spartan Society in nearly every example of the greatness of the society is brought up. First, in describing the very ruler, Lycurgus, as wise and, “not copying the other states, but by deciding on an opposite course to the majority that he made his country outstandingly fortunate” (Spartan Society, 166). This statement is in the opening remarks of the writing and lays the foundation of how Xenophon views the Spartans and more clearly their wise leader, Lycurgus. Throughout the rest of the writing Lycurgus is always placed against and superior to the “others” or the nations referred to as “elsewhere.” This does not have specifics of other countries or people groups, but gives a general idea and concept of the ideal society being Sparta. Xenophon says two times in the middle of the work that the views and practices of Lycurgus are opposite of the majority and even the rest of Greece, but then goes to explain their superiority in the following paragraphs (Spartan Society, 173,174). This work goes to show that humanism, idealism, and rationalism all play a heavy part in the development of Xenophon’s Spartan Society, and also in the development of the people of
The battle of Thermopylae was the Greek’s first stand against the massive army of King Xerxes, and was the most influential battle of the entire war. Up to this point, the Persian army was seen as too massive and powerful to be stopped. The once warring city-states of Greece knew they couldn’t stand against the Persians alone, and knew in order to defend their homeland they would have to unite. A unity of command was agreed upon; King Leonidas of Sparta was chosen to lead the Greek forces. He was chosen to lead because of the unsurpassed warring abilities the Spartans were so well known for made him perfect for the objective of stopping the Persians.
Religious and Funerary Practices were thought of as extremely important by the citizens of the city-state of Sparta, in fact, their beliefs reached such an extreme that the other city-states mocked the Spartans. The three principal sub-elements that affected religious and funerary practices in Sparta are, the Gods/Goddesses worshipped, the festivals celebrated and solemnized, and the myths and legends passed through the generations.
After his army's victory in Thermopylae, King Xerxes fervently wanted more information on the rare soldiers that confronted his limitless army, those reckless Spartans that faced insurmountable odds and refused to surrender even though their only alternative was gruesome death.
Within the Spartan society, religion mirrored their values and ethics of a militaristic state, being physical strength and social cohesion. However, the absolute necessity to appease their gods and goddess through festivals and the religious roles of the kings reflects the society’s obligation to religion over everything. Funerary customs and rituals reflect that dying for the state was of uttermost importance correlating with the Spartans values and ethics ultimately giving prominence to religion being the fundamental aspect of
In Greece, the Spartans were the most acclaimed army in all the land. With their advanced military tactics and weapons, the Spartans were no easy feat to overcome. However, one army may have given the Spartans a run for their money. This army is the Macedonian army. They were also known for their superior weaponry and strategy. By comparing the two armies, the Spartan regiment was the better of the two due to their rigorous training, “martyr-istic” mindset, and education in the art of war.
Like most Greek states of the Archaic and Classical Era, the Spartan city-state was a militaristic one. Sparta, however, took the idea to its extreme. In order to become the best soldiers, Spartan citizens had to dedicate their entire lives to the occupation. In fact to be a soldier – a hoplite – was the full infrastructure of Spartan society. While most Greek city-states looked down on labor, physical work, and even working for profit, they still had to work for a living, produce something. “The Spartans a...
When you think of the Spartans, what is the first thing that you think about? Well most people think about how they centered their life's around warfare and conquest of other territories. The Spartans even had a so called military training and solicitation program known as the Agoge. Which was used to emphasize duty, disciple and perseverance to the young Spartan boys. Even though the women of Sparta could not participate in the military, doesn’t mean they wasn’t important. They were educated and were more privileged than most Greek women of that time (“Sparta”) This shows the importance and role of all men, women and children, and the kind of lifestyles they possessed.
Many attributes have made the Spartans stand out from other Greek civilizations; their military, their society, and the battles they waged. Spartans were a militaristic state in Greece, their motto was “Ether with it, or on it” (meaning ether you won the battle or died trying). Sparta was also rivals to Athens at the time and would often compete in sports or fight in skirmishes much like two rival high schools. Out of everything that Sparta was the one thing most people think of when they hear the word Sparta is the battle of Thermopylae. No other Spartan conflict has been exploited as much as the battle of Thermopylae. Contrary to what you may or may not believe the Spartans were not the o...
The Persian war brought massive change to the people of both Sparta and Athens. The Persians were great conquerors who crushed rebel cities with ease. King Darius sent a large force to punish Athens with its interference. The Persian army landed at Marathon where Athenian forces attacked. Though they were outnumbered 2 to 1 they emerged victorious. Athens had convinced Sparta and other city-states to join them in their battles.
...rated the superiority of the Greek long spear and armor over the weapons of the Persians, as well as the superior tactics of Miltiades and the military training of the Greek hoplites. The choice of weapons, training of warriors, selection of battle site, and timing had all worked together to help the Athenians prove that size doesn’t always matter.
“No man ever proves himself a good man in war unless he can endure to face the blood and the slaughter, go against the enemy and fight with his hands.” The preceding was quoted from “The Spartan creed” by the poet Tyrtaeus. There are two authors in this primary resource reading which include Tyrtaeus as well as Xenophon, whom authored “The laws and customs of the Spartans”. These two works give great detail to the Spartan society. As history has presented it, Sparta was a smaller polis and yet was one of the most, if not most, influential societies in history. What we know of this culture comes to us from excavation of its heritage as well as literary works such as these. But are these “eyes” into history factual and creditable enough to base our own interpretations of such a masterful race? These writings are great resources for Spartan’s war enhanced values and societal customs, but lack in evidence of governmental affairs and religion. This lacking may have been due to both writer’s motives for their work.
From this evaluation and historical representations given by philosophers and historians during approximately the same era that is represented within 300. It is argued that the popular culture incarnations of Sparta as the ‘Noble, selfless fighters with a warrior mentality’ and the Persians as the ‘Evil, tyrannical, overindulgent, oppressors’ were not entirely historically accurate.