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The role of religion in politics
The role of religion in politics
Religions in sparta essay
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Explain the importance of the role or religion in Spartan Society. Religion in Sparta, like in many societies, had a purpose. Religion was important in Sparta to support the ideals of a militaristic utopian society which, after the Messenian wars, the governing forces were aiming to create. “Those who honour the gods most finely with choruses are best in war” [Socrates]. The Spartan ideal of an elite military state influenced the approach to religion and the ways in which religion would be moulded to suite state doctrine, therefore highlighting the importance of religion in upholding the values of Spartan society. Religion in Sparta was interpreted to uphold Spartan values some of which are endurance, loyalty, obedience, conformity, and skill. A role of religion was to support military organisation, hence supporting the state. Another role was to support the political organisation, with religion being used as a way of influencing society to support the governing. Religion was also use to create social coherence, important in promoting conformity and in controlling the society under the ideals of the military state Spartan religion was interpreted to support the military state. The religious connection to the military can be first seen in the Greek Gods the Spartiates emphasised and worshipped. The principal Spartan Gods were Apollo, Artemis, Athena, Discouri and Zeus. Apollo, Artemis and Athena more explicitly demonstrate the militaristic nature of Sparta with the three Gods associated with victory, wisdom, and skill in battle. Even Gods that were not usually known for battle were given militaristic traits, like the statue of the Armed Aphrodite [Goddess of love] in Thornax. The principal God however would have been Apollo who was also a master archer and an athlete and was seen as the model youth and a guardian of young men. His twin sister, Artemis, was the guardian of young women. The worship of Apollo and Artemis and their high status reflects the military value of Spartan society in training the youth for future defence. Such devotion to Apollo and Artemis can be seen in the Sanctuary of Apollo at Amyclae where coins in the likeness of Apollo were found and at the Temple of Artemis Orthia where votive offerings were found and it was known to be a centre for blood sacrifices. Rites of passage within Spartan society were also carried out at the Art... ... middle of paper ... ...ial control making an example of those who did not adhere to Spartan values, promoting social cohesion, and conformity. For example, as social control the Gymnopaediae was used as an opportunity to oppress the large population Helots who were forced to perform ridiculous song and dance, therefore religion in Sparta promoted social cohesion in this was important to uphold the ideals of a disciplined military nation. Spartan religion can easily be related to the society that produced it and to the Spartan discipline and values. Religion was taken very seriously, the gods were to be obeyed unsuspectingly, based on the mutual respect that in return ‘the gods were on their side and would assist them in all their legitimate ventures’ [Welch]. Mary Douglas states that the forms of social discipline in a society are reflective of its conceptions of divine power. Spartan religion was interpreted to assume the roles of a military organisation, political organisation and a force of social coherence. The importance of such roles and they way in they were approached ultimately reflect the ideal of the elite Spartan military state and the roles were represented to support state doctrine.
The one thing we know for certain about Spartan society is that we don’t know much about it. Very few documents and artifacts about the Spartans have been discovered, but the ones that have tell us everything we know. Two of these works are Plutarch’s On Sparta and Xenophon’s Spartan Society. One of the main things these two accounts focused on was the Lycurgan reforms. Through their stories and writings Plutarch and Xenophon had both some similarities and differences when talking about the political, economic, militaristic, and social reforms. One of the main differences when comparing these two writings is how Plutarch gives a historical account of Spartan society and tries to keep objectivity
Hellenic culture in the Spartan community was that of a humble elite. True Spartan culture is well captured in Xenophon’s work, Spartan Society, as he wrote of how this elitist society viewed not only themselves, but the other countries around them. This work shines light into the three-part worldview of the ancient, Hellenic Spartans of: humanism, idealism, and rationalism. As Xenophon begins to write over the whole of the Spartan society it can be seen how the Spartans lived out the worldview of this Hellenistic society. This living out of the worldview recorded in Xenophon’s, Spartan Society, illustrates their worldview through the noting of Lycurgus’ accomplishments and the contrast of the “other.”
Religion was important to the populace of Sparta as it helped support the ideals of a militaristic utopian society, as Socrates states, “Those who honor the gods most finely with choruses are best in war”. The gods that the Spartans worshipped most prominently were Apollo and Artemis Orthia, both of whom explicitly demonstrate the militaristic nature of Sparta, as they are associated with victory, wisdom, and skill in battle. Religious festivals were also held in honor of the gods, and Xenophon states, “Religious festivals were occasions of public display”, during these festivals, all political and governmental affairs were put on hold; this indicates significance to religion, and funerary practices as many festivals
The religion of this culture group involved many gods. Unlike the present-day United States of America where the running of the country depends on the separation of church and state, religion, including the pleasing of the gods, heavily influenced the government of the ancient Greeks. Of all the gods they had, the most important gods of this religion emerged
All the gods and goddesses within the ancient greek religion were heavily worshipped by the Spartans, in particular Artemis Orthia, Poseidon and Apollo. The gods convey the society’s values and ethics. Artemis Orthia, was the combination of two deities, who
Firstly, the rejection of luxury and avarice invariably results in a focus on military pursuits. Secondly, the apparent equality belies a vast slave network (common in antiquity, but the unique brutality of the Spartan kind can only bring to mind the Gulag). Lastly, intellectual sterility sets in. Sparta, intellectually, seems to be only good at cracking jibes (Athenian: “I can imitate a sparrow” Spartan: “So what, I have heard the real thing” upon approaching the walls of a city, a Spartan said, "What kind of women live here?"). Their poetry is stale and militaristic; their women are absolutely free; children are encouraged to steal; sex is made to resemble rape; parents mourn when their children return safe from war, and celebrate when they die: this is the weirdest state ever. The book “On Sparta” is a well written book as well is most of Plutarch’s
The Ancient Greeks held their religion to be a personal experience, to be practiced by the common man on a daily basis. Thus, it comes as no surprise to read in the historical works of the period that the people also relied on religion to aid them in military matters. This paper will give historical examples of the people's reliance on
Spartan culture is a great example of how a society’s infrastructure will directly affect both, its social structure and superstructure. It also serves as a warning that any society that becomes too rigid in its structure and too static in its values will not last long when confronted with more agile and adaptable cultures. This paper will explore why Sparta became the Hellenic army par excellence, how this worked to create a very specific social structure founded on martial values, and, finally, how that social structure would ultimately be the undoing of the culture.
Unlike other Greek city states, women played an integral role in Spartan society as they were the backbone of the Spartan economic system of inheritance and marriage dowry and they were relied upon to fulfill their main responsibility of producing Spartan warrior sons. These principle economic systems affected wealth distribution among Spartan citizens especially among the Spartan elite class. Spartan women led a completely different life than women in most other ancient Greek city states, as they were depended upon to maintain Spartan social systems. In a society where the state is more involved in home life women had freedom of movement and they were permitted to communicate with men who were not their husbands. Women had domestic responsibilities including the maintenance of homes and farms when the men were on campaign, while the typical Greek female responsibilities such as weaving were delegated to slaves. Girls were raised much like Spartan boys as they were made to go through physical training insuring their success in fulfilling their most important role in society, child-bearing. The few primary sources on Sparta and Spartiate women, namely Aristotle, Plutarch, Herodotus and Xenophon were historians who lived after the prominence of ancient Sparta; therefore, the facts regarding the women’s influence in social, economic and political issues must be carefully interpreted and analysed with help from secondary sources.
Sparta was a city-state based on strict military ruling, at the age of seven a young Spartan would start out training and be trained into killing machines. When a Spartan baby is born, high elite Spartan soldiers would observe the baby to see if it was healthy and strong, if not the baby was ill and weak so it would be taken up a mountain and left there to die. This is just one example that shows how Sparta only wants a strong army and doesn't care about anything else. Strict rules of the government made it so that every Sp...
Sparta was a strict military city-state. The people were Dorians who conquered Laconia. This region lies in the Peloponnesus, which lied in southern Greece. The invaders turned the conquered people into state owned slaves, called helots. Since the helots greatly outnumbered their rulers, Spartans established a strict and brutal system of control. The Spartan government had two kings and a council of elders who advised the monarchs. An assembly made up of all citizens approved all major decisions. From child-hood, a Spartan prepared to be part of the military. All newborn were examined and the healthy lived and the sickly were left to die. Spartans wanted future soldiers or mothers of soldiers to be healthy. At the age of seven, boys trained for a lifetime in the Spartan military. They moved to the barracks and endured brutal and extensive training.
Originally the Romans and the Greeks worshiped a lot of gods linked to the forces of nature. To be influenced by other people, they introduce new goods. The religious freedom is a particular side of the freedom of expression, representing the free and intellectual individual will of binding and choosing or not a religion. The particular aspect consists in that religion is not limited by its transposition in faith, but gives rise to practices ensuring the free exercise of religion. One of the most extremely felt, dominant and a significant force in civilization is religion. Religious thinking inspires human action and religious groups to put in order their shared religious expressions. The ancient Greek and Roman culture had an intensely rooted spiritual background and all the citizens were intensely spiritual. The gods and goddesses who they believed in have stories about them. The stories have helped everyone to learn on how things were created and to learn about the two cultures. Religious expressions let people to liberally express his or her knowledge through re...
To look at this epistemologically, there is an understanding that almost every aspect involved in this culture was derived for the good of the polis. This seemed to be a very proud and arrogant people. A city with no walls, and in almost certainty, only natural born were allowed to earn citizenship. To even be called a Spartan meant years of fighting, service and status. Tyrtaeus states this argument best in the last line of his work. “Thus a man should endeavor to reach this high place of courage with all his heart, and, so trying, never be backward in war.” These writings are great resources for Spartan’s war enhanced values and societal customs, but lack in evidence of governmental affairs and religion.
In conclusion, I think it is clear to see that the unique approach to politics that the Spartan polis used in terms of structure had a significant influence at the time. Admired in their approach to raising respectful, sturdy citizens, they served as a model not just for the structure of a society but also for the development of one of the most important changes in the ancient world – professional soldiers. It could even be argued, I think, that the Spartan constitution was one of if not the first form of democracy, given the nature of the control over kings that the council of Elders had, who were themselves elected by members of the Spartiate population.
Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave and kept under a close eye to prevent insurgence (History of Greece:The Golden Age of Greece). Additionally, Sparta had strict and trained soldiers that underwent intense physical exercising and instruction.