Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Spartan culture and beliefs
Spartan culture and beliefs
Religions in sparta essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Spartan culture and beliefs
Religion within Spartan society was a fundamental aspect to enforce values and ethics onto the people of Sparta. Sparta was an extremely respected and feared militaristic state, affects and differentiates from the majority, conveying the absolute and imperative attitude the Spartans held towards their religion. The role of gods and goddesses, festivals, the kings and funeral customs convey compelling insights into the importance of religion and furthermore the basis of Spartan society.
All the gods and goddesses within the ancient greek religion were heavily worshipped by the Spartans, in particular Artemis Orthia, Poseidon and Apollo. The gods convey the society’s values and ethics. Artemis Orthia, was the combination of two deities, who
…show more content…
The two kings of Sparta were thought to be descendants of Herakles, a prominent greek heroine, infamous for his endless strength. Furthermore as commentary from Xenophon reveals that the kings were of “divine descent” underscores the belief that the kings were semi-divine. The kings enforced the religion by being ‘living proof’ for the Spartans of their belief system and the kings belonging to the linage of Herakles further accentuates the values and ethics of the society, being that physical strength was a crucial section of the Spartan society. The kings were the chief priest of the spartan state and Herodotus writes that the kings carried out the sacrificial ceremonies and consistently consulted and protected the Pythians in Delphi. The sacrifices performed on behalf of the state were only performed by the kings, displaying their religious role as holding an enormity of importance for conciliating the gods. Through the constant contact with the Pythians, Apollo’s transcendental wisdom was cast upon the kings. The religious roles further accentuates the kings divine status and connection with the gods offering physical evidence for the Spartans of their gods through the kings and the society value to alleviate gods through the sacrifices performed by the …show more content…
Acts such as death in battle or childbirth were seen as accomplishments, and would be allowed at tomb stone to be remembered by all. The individual desire to die for the state reflects the values and ethics within the combatant society and outright devotion the society had for the spartan state. The kings, as stated by Plutarch, had elaborate funerals and special burial rites such as compelling the people to attend the funeral, communal displays of grief and praise for the dead king. The differing rituals reflects the kings higher status within the society, however if a king died in battle a statue made of him, mirroring the individual desire to die for the state that had been enforced through the social values and ethics. Religion was valued to the Spartans as it was believed it would allow for the state to prosper, which was the crucial aspect of the Spartan society.
Within the Spartan society, religion mirrored their values and ethics of a militaristic state, being physical strength and social cohesion. However, the absolute necessity to appease their gods and goddess through festivals and the religious roles of the kings reflects the society’s obligation to religion over everything. Funerary customs and rituals reflect that dying for the state was of uttermost importance correlating with the Spartans values and ethics ultimately giving prominence to religion being the fundamental aspect of
The one thing we know for certain about Spartan society is that we don’t know much about it. Very few documents and artifacts about the Spartans have been discovered, but the ones that have tell us everything we know. Two of these works are Plutarch’s On Sparta and Xenophon’s Spartan Society. One of the main things these two accounts focused on was the Lycurgan reforms. Through their stories and writings Plutarch and Xenophon had both some similarities and differences when talking about the political, economic, militaristic, and social reforms. One of the main differences when comparing these two writings is how Plutarch gives a historical account of Spartan society and tries to keep objectivity
Hellenic culture in the Spartan community was that of a humble elite. True Spartan culture is well captured in Xenophon’s work, Spartan Society, as he wrote of how this elitist society viewed not only themselves, but the other countries around them. This work shines light into the three-part worldview of the ancient, Hellenic Spartans of: humanism, idealism, and rationalism. As Xenophon begins to write over the whole of the Spartan society it can be seen how the Spartans lived out the worldview of this Hellenistic society. This living out of the worldview recorded in Xenophon’s, Spartan Society, illustrates their worldview through the noting of Lycurgus’ accomplishments and the contrast of the “other.”
Religion was important to the populace of Sparta as it helped support the ideals of a militaristic utopian society, as Socrates states, “Those who honor the gods most finely with choruses are best in war”. The gods that the Spartans worshipped most prominently were Apollo and Artemis Orthia, both of whom explicitly demonstrate the militaristic nature of Sparta, as they are associated with victory, wisdom, and skill in battle. Religious festivals were also held in honor of the gods, and Xenophon states, “Religious festivals were occasions of public display”, during these festivals, all political and governmental affairs were put on hold; this indicates significance to religion, and funerary practices as many festivals
Firstly, the rejection of luxury and avarice invariably results in a focus on military pursuits. Secondly, the apparent equality belies a vast slave network (common in antiquity, but the unique brutality of the Spartan kind can only bring to mind the Gulag). Lastly, intellectual sterility sets in. Sparta, intellectually, seems to be only good at cracking jibes (Athenian: “I can imitate a sparrow” Spartan: “So what, I have heard the real thing” upon approaching the walls of a city, a Spartan said, "What kind of women live here?"). Their poetry is stale and militaristic; their women are absolutely free; children are encouraged to steal; sex is made to resemble rape; parents mourn when their children return safe from war, and celebrate when they die: this is the weirdest state ever. The book “On Sparta” is a well written book as well is most of Plutarch’s
Like most Greek states of the Archaic and Classical Era, the Spartan city-state was a militaristic one. Sparta, however, took the idea to its extreme. In order to become the best soldiers, Spartan citizens had to dedicate their entire lives to the occupation. In fact to be a soldier – a hoplite – was the full infrastructure of Spartan society. While most Greek city-states looked down on labor, physical work, and even working for profit, they still had to work for a living, produce something. “The Spartans a...
These aspects of their culture have made a significant contribution to their quality of life. Moreover, these topics will be examined in relation to the twelve Olympian gods and their associates. The ancient Greeks practiced a religion that was, in effect, a building block to many ensuing pagan religions. This religion revolved around their reverence for the gods. Essentially, the Greeks worshipped numerous gods, making their religion polytheistic.
In his Politics, Aristotle offers three defects in the Spartan System, the constant threat of a helot uprising, the nature of the estates and the status of women. Like other Greek women, the main responsibility of Spartan wives was Fertility and childbirth. The average age of a Spartan bride was between 1...
The Spartan government had two kings and a council of elders who advised the monarchs. An assembly made up of all citizens approved all major decisions. From child-hood, a Spartan prepared to be part of the military. All newborn were examined and the healthy lived and the sickly were left to die. Spartans wanted future soldiers or mothers of soldiers to be healthy.
Mythology was very important to the men and women of ancient Greece. They worshipped the gods and goddesses, wrote poems about them, and based a great deal of art work off of them. The people of Greece looked to the gods and goddesses for help in all aspects of their lives; including health, agriculture, and war. Reading about Greek mythology can inform people about the society of Greece because the Greek gods were created by the people of Greece. Three main goddesses who were worshipped by the Greeks were Hera, Athena, and Aphrodite.
To look at this epistemologically, there is an understanding that almost every aspect involved in this culture was derived for the good of the polis. This seemed to be a very proud and arrogant people. A city with no walls, and in almost certainty, only natural born were allowed to earn citizenship. To even be called a Spartan meant years of fighting, service and status. Tyrtaeus states this argument best in the last line of his work. “Thus a man should endeavor to reach this high place of courage with all his heart, and, so trying, never be backward in war.” These writings are great resources for Spartan’s war enhanced values and societal customs, but lack in evidence of governmental affairs and religion.
Farris, Dale. "Shutt, Timothy B.: A History of Ancient Sparta." Library Journal 15 May 2009: 45.
It is widely known that the Athenians highly valued their warrior class, and they saw the warriors as a ring of the higher circle of the society. The Athenians were very proud of Athena and its traditions, as well. Athenian’s thought that Athena was the best, none could be better. The funeral oration was aimed to respect the fallen as well as to keep up the national pride and its passion to protect their nation. The speech was a eulogy which focused on the eminence of Athens and its predecessors. Usually a son was chosen to give the eulogy. The law required the speech to have several essential components. The speech had to concerning the lives of the deceased. At his eulogy’s end, Pericles spoke in regard to the soldiers. The speech talked about the life that the departed lived and the achievements which they gained. Pericles wanted the citizens to recall the soldiers but to forget about the tragedy that had occurred. He wanted the departed’s lives to be remembered, but not their demise. The speech helped the Athenians appreciate what their ancestors had died for and how they shou...
From this evaluation and historical representations given by philosophers and historians during approximately the same era that is represented within 300. It is argued that the popular culture incarnations of Sparta as the ‘Noble, selfless fighters with a warrior mentality’ and the Persians as the ‘Evil, tyrannical, overindulgent, oppressors’ were not entirely historically accurate.
Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave and kept under a close eye to prevent insurgence (History of Greece:The Golden Age of Greece). Additionally, Sparta had strict and trained soldiers that underwent intense physical exercising and instruction.
Reason, moderation, balance, harmony: the key ingredients to a Greek society . Greeks were known for upholding strict social virtues and values. As many people can assume from mythology, the Greeks were very invested in religion, having polytheistic roots. From these roots the Greeks seemed to adapt to other religions very well and were much more open-minded than other civilizations. Despite being open-minded regarding religion, the culture was quite restricted when it came to war. From a young age, men were expected to begin preparation for the war. If a husband or son returned from war with a loss, the family would often weep in disappointment. Men’s entire purpose was to be glorious, men dominated the Ancient Greek society. Of course being brought up with these values, men loved war and loved fighting. Conflict eventually arose between the two main cities of Greece known as Athens and Sparta, during the Peloponnesian Wars. Greek writer, Aristophanes, had a very strong critique regarding the war . Through