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Ancient Greek society
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Sparta, an ancient Greek city-state, was most well-known for its militaristic lifestyle and its soldiers’ prowess in battle. Though war was an essential part of life in Sparta, many other aspects contributed to its society. Sparta’s origin, unique government, slaves, bold women, and elite warriors all shaped the legendary city-state and defined its culture. In approximately 650 B.C., Sparta was formed in the Peloponnese peninsula in Laconia by several smaller city-states that merged together. Located near the fertile farmlands of the Eurotas River, the Peloponnese peninsula was an ideal area to establish a new civilization (Sekunda 3). Sparta, meaning “to sow,” was appropriately named because of its positioning in one of the few fertile valleys in Greece. After conquering its western neighbor Messenia, Sparta gained even more fertile land as well as the Taygetus mountain ranges. These mountains provided essential raw materials including timber and an abundance of wildlife. As a result of the Taygetus range, Sparta was rather isolated from the rest of Greece (Michell 4). This provides insight into the reason Spartan livelihood differed so greatly among other Greek city-states. Sparta contained a four branch government system that was considered among the most unique in all of Greece. Unlike the democracy of Athens, Sparta was based on an oligarchy structure. The diarchy, which consisted of two kings, was the first division of this government. These figures held little influence over the state and served more as a symbol of royal heritage (Kennell 83). The second branch was the Gerousia council which acted as an advising body and hel... ... middle of paper ... ... the lives of mankind. Works Cited Blundell, Sue. Women in Ancient Greece. Cambridge, MA: Harvard UP, 1995. Print. Eltis, David, Stanley L. Engerman, K. R. Bradley, Paul Cartledge, and Seymour Drescher. The Cambridge World History of Slavery. Cambridge: Cambridge UP, 2011. Print. Kennell, Nigel M. The Gymnasium of Virtue: Education & Culture in Ancient Sparta. Chapel Hill: University of North Carolina, 1995. Print. Kennell, Nigel M. Spartans: A New History. Chichester, U.K.: Wiley-Blackwell, 2010. Print. Michell, H. Sparta. Cambridge: University, 1964. Print. Pomeroy, Sarah B. Ancient Greece: A Political, Social, and Cultural History. New York: Oxford UP, 1999. Print. Sekunda, Nick. The Spartan Army. Oxford: Osprey Pub., 2004. Print. "Sparta's Iron Way." Editorial. LIFE 3 Mar. 1963: 75-76. Print. Whitby, Michael. Sparta. New York: Routledge, 2002. Print.
Despite common belief, Sparta was not simply a horde of strong, vicious and primitive warriors living on the Laconian plain, on the right bank of the Eurotas River. Though this was the general impression there was much more to the civilization then just the agoge training system and soldiers. Helots and Perioikoi were two o f the most vital aspects of the Spartan empire upon which agriculture and the economy relied.
Lefkowitz, Mary. "You Are There- A novel set in ancient Greece revisits a key battle between Sparta and Persia". The New York Times Book Review, Nov. 1, 1998
When discussing the Spartan economy it is essential that the structure of Spartan society is explained. This structure directly effects Spartan economic production and its primary agrarian focus. The social structure of ancient Sparta was made up of three classes of individuals, the Spartiates, the Perioikoi, and the Helots. The Spartiates were native Spartans, those who had ancestry back to the first inhabitants of the settlement. The Homoioi—peers and equals—were at the top of the social pyramid, they were citizens with full rights, Spartiates. It was strictly forbidden for the Spartiates to engage in any economic activity at any time, rather they were devoted to military service and training. Family life for a Spartiate was limited, a
Thucydides sets down the development of the relationship between the power of Athens and Sparta in the Archeology. Athens emerges from the Persian Wars as the undisputed commercial superpower in Greece. Where Sparta is located in the fertile Peloponnesus, and is thus able to sustain itself on agriculture alone, making trade unnecessary and allowing it to maintain its own laws and customs for “more than four hundred years” (I.18.1), Athens’ infertile land forces it to turn to olive oil for revenue, and it consequently develops a flourishing trade economy even before the Darius set his sights on Greece. The Persian invasion itself makes a sea power out of Athens, allowing it to establish a Mediterranean empire, and export its culture and government to the rest of Greece (I.18.2, I.6.3). This serves to unify the scattered Ionian and Doric cities under the umbrella of the Hellenes culturally where the Spartan campaign to remove tyrants unifies it politically by giving Greeks relative freedom and subordinating it uniformly to the law, and the joint coalition against the Persians ultimately secured it militarily (I.
Sparta, also called Lacedaemon, was a city in ancient Greece, and one of the most famous ancient Greek cities of the Peloponnesus. Found in the hills of Mount Taygetus many would consider was a brutal group of militaristic people. Although, this to some extent may be true most of the written information was derived from the ancient city-state of Athens, who were great enemies of the Spartan society.
In her book, Spartan Women, Sarah B. Pomeroy explores the fundamentals of Spartan women’s society and the significance they contributed to the country as a whole. While surrounded by Greek antiquity, the women of Sparta differed vastly from their Greek counterparts. Not only were they of a higher significance than Greek women but were also an attribute in the education and upbringing of the children of Sparta which was the goal of their society. Sarah Pomeroy explores how Spartan women were not only considered almost as equals to men, but in some cases, even more important.
Spartan culture is a great example of how a society’s infrastructure will directly affect both, its social structure and superstructure. It also serves as a warning that any society that becomes too rigid in its structure and too static in its values will not last long when confronted with more agile and adaptable cultures. This paper will explore why Sparta became the Hellenic army par excellence, how this worked to create a very specific social structure founded on martial values, and, finally, how that social structure would ultimately be the undoing of the culture.
Sparta was a key city state which was located on the Peloponnesian Peninsula in southern Greek, which today is referred to as Laconia. Sparta is historically known for their strong military training, warfare tactics, and numerous victories. This city state included full citizens known as the Spartans, the helots, and the Perioeci. The men of Sparta had a main obligation to become strong warriors, fight with their brothers, and protect against any invasions or attacks. The helots where owned by city state of Sparta. They came from Messenia and were forced into slavery after being invaded by the Spartans in c.735. The helot’s responsibilities included farming, being of help if needed during battles, used as nurses, and for any other task that need to be accomplished. Unlike many traditional slaves, the Messenia’s were given certain leeway. They had
Kaltsas, Nikos E. Athens-Sparta. New York, NY: Alexander S. Onassis Public Benefit Foundation (USA) in Collaboration with the National Archaeological Museum, Athens, 2006. Print.
Sparta was a city-state based on strict military ruling, at the age of seven a young Spartan would start out training and be trained into killing machines. When a Spartan baby is born, high elite Spartan soldiers would observe the baby to see if it was healthy and strong, if not the baby was ill and weak so it would be taken up a mountain and left there to die. This is just one example that shows how Sparta only wants a strong army and doesn't care about anything else. Strict rules of the government made it so that every Sp...
In Sparta, only citizens could be members of the assembly. Sparta’s assembly was not a democracy it was a dictatorship. Sparta was a unique dual kingship, one king went to war and the other king stayed home. I would venture to describe them more like Generals
In Lycurgus by Plutarch(date), ancient Greek philosopher Plutarch writes about the mythical figure Lycurgus and the governmental policies that Lycurgus implemented in Sparta. Over the years, historians and students alike have used Plutarch’s work and studied the ancient laws of Sparta. In many instances, movies such as 300 dramatize and glorify Spartan life. Accounts of Sparta from Herodotus, Xenophon, and Plato have only helped to embolden the romanticization of the Spartan culture. Regardless of the great works on Sparta written by famous historians and philosophers, we should
Farris, Dale. "Shutt, Timothy B.: A History of Ancient Sparta." Library Journal 15 May 2009: 45.
My impression regarding the comparison of the likely daily lives of the citizens of Athens and Sparta is that they were two very different things. The differences hold true for men, women and children alike. In this discussion I have focused on the "average" person with the understanding that the roles of people of higher or lower social elevation surely led different lives.
Because of the tranquil times, the civilization’s society had more time to focus on writing, math, astronomy, and artistic fields, as well as trade and metallurgy. Out of all the city-states of Greece, two excelled over all the rest, Sparta and Athens. Even though they were the most advanced and strong civilizations, they were bitter enemies. While Athens focused mainly on the people’s democracy and citizen rights, Sparta were ferocious and enslaved its original inhabitants, making them unable to leave and kept under a close eye to prevent insurgence (History of Greece:The Golden Age of Greece). Additionally, Sparta had strict and trained soldiers that underwent intense physical exercising and instruction.