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Ancient greece civilization influence
Pericles funeral oration speech
Conflicts between athens and sparta
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The first year of fighting between Athens and Sparta is drawing to a close. As is customary during war, Athens holds a public funeral to both celebrate and mourn their fallen soldiers. Such ceremonies typically featured an oration given by a respected Athenian – with this year’s coming from renowned statesmen Pericles.
Previous orations had focused on celebrating the Athenian military by recounting their trials and accomplishments. Pericles decided to depart from this convention, believing it was no longer novel, nor necessary, “That part of our history which tells of the military achievements which gave us our several possessions, or of the ready valor with which either we or our fathers stemmed the tide of Hellenic or foreign aggression, is a theme too familiar to my hearers for me to dwell upon, and I shall therefore pass it by.” (2.36.4).
Pericles did not wish to simply reiterate what Athens had achieved, but rather he wanted to address how and why Athens achieved. He believed that Athenian politics, culture, and character were more relevant to the deceased soldiers than their ancestor’s military successes. Accordingly, he praised these elements of Athenian society and in the process justified the soldiers’ sacrifice. He spoke “but what was the road by which we reached our position, what the form of government under which our greatness grew, what the national habits out of which it sprang; these are the questions which I may try to solve before I proceed to my eulogy upon these men; since I think this to be a subject upon which on the present occasion a speaker may properly dwell, and to which the whole assemblage, whether citizens or foreigners, may listen with advantage.” (2.36.4).
Pericles proceeds to assert that Athen...
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...proud rationalization of its superiority. Balancing security, happiness, and values, Athens is a shining example of freedom, opportunity and justice. It is a nation that both builds itself on and produces uniquely spirited citizens. The sentiments of Pericles’ truly are reminiscent of modern day American Exceptionalism. “I doubt if the world can produce a man who, where he has only himself to depend upon, is equal to so many emergencies, and graced by so happy a versatility, as the Athenian.” (2.41.1).
It is this society that produced many great warriors – and it is this society that many great warriors died to protect and preserve. Thus, those killed deserve many thanks and praise, for they fought with noble intention. As Pericles’ says, “Such is the Athens for which these men, in the assertion of their resolve not to lose her, nobly fought and died. (2.41.5).
The Trojan War veterans of The Odyssey succeeded in defeating their enemies on the battlefield. The end of combat did not mean relief from burdens for them. War is cruel, but in it these men see a glory they cannot find outside. Achilleus’ death in war is treated with ceremony and respect. Agamemnon, having survived that same war, dies a pitiful death and Klytaimestra “was so hard that her hands would not/ press shut [his] eyes and mouth though [he] was going to Hades” (XI, 425-426). Dying at home meant being denied even simple acts of dignity. Reflecting back on it Hades, Agamemnon characterizes the veteran’s struggles when he asks, “What pleasure was there for me when I had wound up the fighting?” (XXIV, 95).
During the funeral he goes on to praise the ancestors of Athens for the inheritance from generation to generation. He describes how great Athen's charachter is and how luxurious it has become. In this way, he is able to honor the dead soldiers and most importantly what it was they fought for. He urges every citizen to become more like these soldiers, and to love their city. Just like these soldiers did, he argues that every citizen should be willing to sacrafice themselves for the sake of Athens and everyones freedom.
Athens government and military is considerably different from their neighbors. According to Pericles, Athens government is not a copy of our neighbors...
The Peloponnesian War was fought from 431-409 BC. It was a civil war between the Greek city-states and was lead by Sparta and it’s allies against the dominating Athenian government. The Athenian leader, Pericles, was a learned scholar and an ingenious military general. His speeches were known for their ability to motivate and give courage to a crowd whether it was to his soldiers in the final moments right before a battle or to a gathering in the streets of Athens. After the first few battles of the Peloponnesian War, Pericles was asked to give the funeral oration for those that were slain in defense of Athens. He did not offer his condolences to the families of those that died, but he offered them comfort. He did this because the men that died in those battles did not do so in vain, for dying in defense of one’s city-state had nothing to do with vanity in the eyes of the ...
Thucydides’ version of Pericles’ “Funeral Oration” can be read as more of an ironic rendering of Pericles’ original speech since The History of the Peloponnesian War is not just considered to be a historical account but also a “highly imaginative piece of work” in which Thucydides made characters involved in the war say what he believed they actually meant instead of what they might have originally said (Thucydides Introduction pg. x). In the “Funeral Oration”, Pericles praises certain
The death of Pericles was a significant event in the course of the Peloponnesian War; however, even without Pericles' leadership the Athenian Assembly had countless opportunities to prevent their loss and chose not to take them. The fickleness and inefficiency of democracy ('the mob') allowed the Athenians to be easily influenced and therefore electing populists such as Cleon, Lysicles and Hyperbolus into dominant leadership roles. Election, via democratic means, of such populists, meant that the Athenians would take a much more aggressive approach to the war and therefore abandon the policies that Pericles had previously established. So in turn, democracy the institution for which the Athenians fought tirelessly to protect, rather than the death of Pericles, ironically became the dominant factor influencing the final outcome of this Ancient Greek civil war.
For Pericles, Athenian values are realized through culture and “daily devotion.” He claims that Athenian citizens obey both “the laws themselves” and “agreed-on social values (which need no specific legislation),” not requiring legislation to uphold their values. Accordingly, Pericles views exceptionalism as intrinsic to Athenians. Boasting about the city, Pericles questions “how else did she become great but by this genius in her citizens?” A recommitment to civic values, therefore, is simple to Pericles: Athenians are exceptional at the moment of his speech, and must simply continue their past conduct in order to achieve future
Robinson, Charles Alexander. Athens in the age of Pericles. Norman: University of Oklahoma Press, 1959.
Herodotus believed that freedom from tyranny, democracy, had a positive effect on Greek cultural identity because tyranny’s are inevitably and fundamentally weak. Tyranny weakens the city state by corruption in high offices with in the city state and suppressed new ideas and growth with in the city state. Herodotus’ opposition to tyranny is deduced from the fact that no Greek state lasted long in tyranny. As for democracy having a positive effect on Greek cultural identity, Herodotus praises the democratic system, because he sees equality as a good thing each man is able to achieve for himself while strengthening the city state. If the people are prospering and achieving then the city state prospers and grows. Democracy allowed for people to have a voice and effect change. Through democracy Greeks were able to control their own destiny, and their own success.
In his funeral oration, Pericles elevates the deeds of the Athenian heroes into the realm of eternal worship (logos). As a man of rhetoric, he successfully transforms the death of the Athenian warriors into a source of inspiration. Instead of focusing on the limited and ephemeral qualities of the past, he asks the Athenians to look forward to serving the common good of their polis (PW 2.43). However, after the plague, Athenians came to the realization that working towards a better future, will prove futile if you cannot survive...
“No man ever proves himself a good man in war unless he can endure to face the blood and the slaughter, go against the enemy and fight with his hands.” The preceding was quoted from “The Spartan creed” by the poet Tyrtaeus. There are two authors in this primary resource reading which include Tyrtaeus as well as Xenophon, whom authored “The laws and customs of the Spartans”. These two works give great detail to the Spartan society. As history has presented it, Sparta was a smaller polis and yet was one of the most, if not most, influential societies in history. What we know of this culture comes to us from excavation of its heritage as well as literary works such as these. But are these “eyes” into history factual and creditable enough to base our own interpretations of such a masterful race? These writings are great resources for Spartan’s war enhanced values and societal customs, but lack in evidence of governmental affairs and religion. This lacking may have been due to both writer’s motives for their work.
At the conclusion of his speech persuading the Athenians to enter into a war with Sparta, Pericles expresses his confidence in Athens to emerge favorably from the war as long as they refrain from taking the unnecessary risk of seeking new conquests (1.144.1). Here, Pericles is warning the Athenians against actively pursuing the acquisition of more territories for their empire so as to thoroughly concentrate the entirety of their efforts on engaging Sparta in battle and avoid leaving themselves vulnerable after a potentially disastrous, needless conquest. In closing his speech advocating for the commencement of the Peloponnesian War, Pericles urges the Athenians to employ some self-restraint so as to avoid causing themselves unnecessary suffering in a similar argument to
It is widely known that the Athenians highly valued their warrior class, and they saw the warriors as a ring of the higher circle of the society. The Athenians were very proud of Athena and its traditions, as well. Athenian’s thought that Athena was the best, none could be better. The funeral oration was aimed to respect the fallen as well as to keep up the national pride and its passion to protect their nation. The speech was a eulogy which focused on the eminence of Athens and its predecessors. Usually a son was chosen to give the eulogy. The law required the speech to have several essential components. The speech had to concerning the lives of the deceased. At his eulogy’s end, Pericles spoke in regard to the soldiers. The speech talked about the life that the departed lived and the achievements which they gained. Pericles wanted the citizens to recall the soldiers but to forget about the tragedy that had occurred. He wanted the departed’s lives to be remembered, but not their demise. The speech helped the Athenians appreciate what their ancestors had died for and how they shou...
In the first of the two texts, Pericles is making a very bold statement on the state of the Athens. “Our constitution does not copy the laws of neighbouring states; we are rather a pattern to others than imitators ourselves.” In his speech, Pericles is trying to rally the Athenians to support the new democracy and to make them feel important by being associated with
The Athenians chose their leaders to be valiant and motivating, and how we came to that conclusion was how the speech towards fallen soldier in war was given. “There has never been a time when they did not inhabit this land, which their valor they have handed down from generation and generation, and we have received from them a free state. But if they were worthy of praise, still more ere our fathers, who added to their inheritance, and after many a struggle transmitted to us their sons this great empire. And we ourselves assembled here today, who are still most of us in the vigor of life, have carried the work of improvement further, and have richly endowed our city with all things, so that she is sufficient for herself both in peace and war.”