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Representation of women in Shakespeare's plays
Shakespeare's representation of women
Shakespeare's representation of women
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Gender in Shakespeare’s Sonnets
Much has been made (by those who have chosen to notice) of the fact that in Shakespeare's sonnets, the beloved is a young man. It is remarkable, from a historical point of view, and raises intriguing, though unanswerable, questions about the nature of Shakespeare's relationship to the young man who inspired these sonnets. Given 16th-Century England's censorious attitudes towards homosexuality, it might seem surprising that Will's beloved is male. However, in terms of the conventions of the poetry of idealized, courtly love, it makes surprisingly little difference whether Will's beloved is male or female; to put the matter more strongly, in some ways it makes more sense for the beloved to be male.
Will's beloved is "more lovely and more temperate (18.2)" than a summer's day; "the tenth Muse (38.9);" "'Fair,' 'kind,' and 'true' (105.9);" the sun that shines "with all triumphant splendor (33.10)." We've heard all this before. This idealization of the loved one is perhaps the most common, traditional feature of love poetry. Taken to its logical conclusion, however, idealized love has some surprising implications.
To idealize the beloved is to claim for them (or, in a sense, to endow them with) certain characteristics. The Ideal is the One--perfect, self-sufficient, unified, complete. The Ideal doesn't need anything. The consistent, static, homogeneous Sun is ideal; the changeable, inconsistent Moon is not.
Insofar as the Ideal is the One, it is also the True. The image coincides with reality; looks do not deceive. There is, for Will, a battle between his eye and heart--"Mine eye and heart are at a mortal war / How to divide the conquest of thy sight: (46.1-2)"--but they are not disagreeing about value: ". . . mine eye's due is thy outward part, / And my heart's right thy inward love of heart (13-14)." Inward and outward are in harmony; the beautiful is the good.
This could create a problem, since the beloved eventually is going to grow old and ugly and then die and be food for worms. There is in the sonnets definitely a concern with the ravages of "Time's scythe." And Will does not say "I'll love you when you are old and ugly."
The body will wither and die. But the Ideal can be saved, if one prints off more images. Will exhorts his beloved to reproduce, "breed another thee (6.
After a decade of successful growth for the company, the relationship between the two men would sour due to their differing opinions on labor relations, which came to a head with the Homestead Strike in 1892. Relations between industrialists, authorities and labor unions at the time were often contentious and on occasion violent: in May 1886, the Haymarket affair in Chicago and the Bay View massacre in Milwaukee resulted in several deaths. In 1891, Frick himself was involved in an event known as the Morewood massacre, when the Pennsylvania Army National Guard opened fire on a crowd of striking United Mine Workers, killing nine employees of one of Frick’s coke
It may be that ideals are necessary for humanity. Without idealized images, codes of behavior, even idealized objects, mankind would have difficulty functioning. There would be a lack of context or criteria with which to judge objects that may be termed less than ideal. However, the problem with idealized images is that they can never be described fully, and certainly never attained. An example is the contemporary ideal of feminine beauty, which has led to countless problems such as depression and psychological dietary disorders among women who perceive themselves to be "inadequate." The more culturally emphasized an ideal is, the more ordinary people are made to feel inadequate.
Is there such a place where ideal perfection exists? Can our views on social, political, and moral issues ever concur with one another? The answer to these questions is simple - no. The world we live in today is full of social, political, and moral imperfections that hinder our ability to live a life free of evil. In Ursula LeGuin's The Lathe of Heaven, this imperfect lifestyle is the foundation on which the desire for a utopian society sits. The American Heritage Dictionary defines reality as the totality of all things possessing actuality, existence, or essence . For George Orr, the protagonist in the novel, his dreams actually become reality. Through his gift of effective dreaming, Orr can alter elements in the "real world" and is terrified because of it. In Orr's view, "This gift has been given to a fool, a passive nothing of a man" (LeGuin 121).
Everyone wants to be “happy.” Everyone endeavors to fulfill their desires for their own pleasure. What makes this ironic is, the fact that most don‘t know what the actual definition of happiness is. “In Pursuit of Unhappiness” presents an argument, which states that not everyone will be happy. Darrin McMahon, the article’s author, explores the ways our “relentless pursuit of personal pleasure”(McMahon P.11;S.3) can lead to empty aspirations and impractical expectations, making us sad, and not happy. Rather than working to find the happiness of others, we should all focus on finding what makes ourselves happy. It is easier to find happiness in the little things
Throughout history, people had made numerous futile attempts to create an Utopian society. The term "Utopia" depicts on an imaginary ideal state. Such a state is describe in The Giver. In The Giver, Jonas's community believes in the renunciation of personal properties, rights, one's unique characteristics and of binding personal relationships (such as marriage). This society is believed to be perfect, free of pain and sorrow; everything is under control and "same". This serene society greatly contradict with the one we live in. Our society is furnished with hatred and warfare, yet in return, we are given freedom and the privilege of having distinctive characters. Given the nature of human beings, our society is more idealistic to live in.
however, differ considerably. The goal of Utopia is to illustrate the maintenance of an “ideal”
1: The portrayal of Yahweh or Jehovah in the Hebrew Bible differs from the portrayal of other gods in the ancient world primarily in the character 's essential mysteriousness. Outline some examples of that mystery and how it affects the human beings who revere God.
Our fascination with utopias stems from our attraction to and pursuit of progress within our own society. We study utopias with the hope that our society will someday evolve into one. But what often goes unnoticed is that if our society improves enough to become utopian, it won't be able to improve any longer. Hence, it will be rigid and unchanging, the complete opposite of what it was as it evolved to its elevated state. This is an awful truth for us because we place value and virtue in the ideas of desire and progress. Our reason tells us: once in an ideal land, desire cannot simply cease to be, because desire is part of our human nature. And our reason is right. An ideal society should accentuate our human nature, not suppress it. As we desire a perfect society we know that a perfect could not exist without our desire. And as long as we desire, we hope for progress. The idea that an utopia wouldn't allow such progress to occur is enough to make us stop believing in utop...
According to the International Association of Chiefs of Police (2012), law enforcement agencies can use social media to promote crime prevention strategies and address public concerns. Social media sites provide a convenient and time efficient way to alert citizens to safety concerns and to issue information about safety. Other forms of social media, such as podcasts or blogs, can also be used to distribute information and publicize safety precautions. Law Enforcement Agencies can also use social media to organize “Crime Prevention Events” (International Association of Chiefs of Police,
More so, if the person is not allowed to change or transform themselves, then the meaning of their existence becomes isolated and severely limited without the presence of death. Suicide is often viewed as a negative way to interpret the value of life, yet the psychological torture of an endless life (under the presumption of preserving an unchanging self) would make this option necessary. In this manner, death can be good thing because it provides a means of releasing oneself from a stagnant identity, which is the underlying premise of the “tedious” nature of immortality that Williams argues for in his theory on death. Therefore, human beings should be grateful that they do not have to live in a body that will never change or be altered, which will allow them appreciate life. I believe that death is a good thing because it offers the individual a way to change his or her form as a means to end impermanence. Surely, no one wants to commit suicide, but retaining an immortal body would, eventually, demand an end to existence (through death) that cannot be avoided. These factors define the purpose of death as a natural change in human existence, which should not be removed as a part of the life and death cycle of our
Leadership distinguishes applicants from other applicants. Colleges look to see if you 're active within your community and participate in things like student leadership. Leadership will be able to help you in circumstances when there is stress. Most colleges agree that leadership can help with self-confidence. Emmi Harward, California and the Executive Director of the Association College Counselors in Independent Schools says, "Not only does leadership distinguish a student in a competitive applicant pool from other students ([compare] a student body president to someone who has spent four years just going home and doing their homework) but also serves to foreshadow the impact the student could make on the college/university campus, and the potential impact they could make once they graduate." Harvard has a list of many desirable qualities such as; self-confident leader, natural follower, natural team player, and natural lone wolf. All typically seen as having equal importance, especially in other cultures (Why Are American Colleges Obsessed With 'Leadership,
pleasure in order to avoid pain. We can’t be happy all the time because three things threaten us.
Stock hit an all-time high of 90 dollars a share, the market valuation of 70 billion dollars, and was named in 2001 America 's Most Innovative Company by Fortune for six consecutive years between 1996 and 2001. As Enron expanded, there was little scrutiny of how it was managing the expansion; this allowed Kenneth Lay to completely misrepresented financial reality, Enron was participating in several serious financial reporting misconduct to include; “Creative accounting- allowed Enron to appear more powerful on paper than it really was. Special purpose entities – subsidiaries that have a single purpose and that did not need to be included in Enron 's balance sheet, balance sheet – were used to hide risky investment activities and financial losses. Forensic accounting later determined that many of Enron 's recorded assets and profits were inflated, and in some cases, completely fraudulent and nonexistent. Some of the company 's debts and losses were recorded in offshore entities, remaining absent from Enron 's financial statements.” (Folger, 2011). Kenneth Lay and the senior leadership were more concern with the results vice the financial reality, they were willing to enforce unethically decisions to benefit the organization; decisions made by senior manager to mislead Wall Street 's may have been, in his opinion, as an ethically correct way to benefit the shareholders and stakeholders, by portraying to be financially strong. However, the consequences of this action did not benefit the organization as a whole instead it only benefited Jeff Skilling and senior
Idealism is difficult to practice in an everyday setting; it is especially hard in a political sense. This paper will discuss several aspects of idealism and its struggles to exist.
John Donne and William Shakespeare shared similar ideas to depict the theme of love in “Sonnet 18” and “The Good-Morrow”. Both Donne and Shakespeare used the concept of eternal love in their poems, but with slightly different perspectives. John Donne establishes the idea of eternal love by saying that his lover’s bodily fluids mixed with his create the perfect match. In other words, through coitus they become a whole perfect person free from death. “Love so alike that none do slacken, none can die.” (Donne 1374). On the other hand, Shakespeare establishes the idea of eternal love through his own poetry. “So long as men can breathe or eyes can see, So long lives this, and this gives life to thee.” (Shakespeare 1173). Shakespeare, conceitedly, is determined that his poetry will last for centuries. As long as mankind can read, people will always know of their love. Shakespeare also establishes the concept of eternal love through summer. “But thy eternal summer shall not fade,” (Shakespeare 1173). Summers are eternal just like his love. Each of the poems also share the idea of temporary ownership. In “The Good-Morrow” John Donne makes a reference to the “Seven Sleepe...