Arthur's Unrealism: Monty Python, Gawain and the Green Knight, and the Destruction of Ideals It may be that ideals are necessary for humanity. Without idealized images, codes of behavior, even idealized objects, mankind would have difficulty functioning. There would be a lack of context or criteria with which to judge objects that may be termed less than ideal. However, the problem with idealized images is that they can never be described fully, and certainly never attained. An example is the contemporary ideal of feminine beauty, which has led to countless problems such as depression and psychological dietary disorders among women who perceive themselves to be "inadequate." The more culturally emphasized an ideal is, the more ordinary people are made to feel inadequate. This has led to a trend common to all centuries, that of puncturing ideals by showing them to be less than what they are supposed to be. In art and literature we see manifestations of this mechanism. It is a protective mechanism in a sense, for it prevents total absorption in the ideal, forcing us to see it for what it is, a benchmark and not a realistic goal. Even in the works where men and women achieve the ideal, it is usually accomplished by supernatural means, for a concomitant of the ideal is that it cannot truly exist in the natural and hence imperfect world. Examples of such mechanisms range from the colloquialism "out of this world" to describe the superlative to the common mythological pattern of the religious leader being the son of a god. One of the most enduring myths in the Western world is that of Arthur and his Knights of the Round Table. Regardless of the origins of the tales, the fact is that by the time they had been filtered through a French sensibility and re-exported to England, they were representations of not one but several ideals. Courtly love and chivalry and the various components thereof, such as martial prowess, chastity, bravery, courtesy, and so on, were presented as the chief virtues to aspire to, and the knights as role models. Arthur's eventual fall is precisely because of having failed at some level to fulfill these ideals in his life. The Arthurian cycle shows a sporadic awareness of the impossibility of mere humans fulfilling all the ideals that Arthur and his court represent. The story of Lancelot and Guenevere, Merlin's imprisonment by Nimu‘, and numerous other instances testify to the recognition of this tension between the real and the unrealistic.
Every aspect of life is virtually preordained. These circumstances revolve around the figure Lanval by Mari de France. Mari de France introduces Lanval as a courteous and distinguished knight of King Arthur’s court. Lanval possesses the most moral nature of all of King Arthur’s knights, yet even so, the other knights of King Arthur’s round table despise him. The many knights neglect acknowledgment of his nature as does
Resection was a process that “involved cutting open the limb, sawing out the damaged bone, and then closing the incision” (Jones, 1). Resection allows the patient to keep his limbs but it requires a great ordeal of time and skill. This also contributed to the common practice of amputation during the war. But there were cases where surgeons did use this method. Terry J. Jones said in his NY Times article, “resections were used more frequently after surgeons learned that amputations had a much higher mortality rate” (Jones, 1). In another article by Corydon Ireland, it describes Mitchell Adam’s, a Harvard lecturer, grandfather who served as a volunteer surgeon during the Civil War. In the article, “Adams was not a champion of hasty amputations, but argued for excision and other limb-saving measures. And he describes the everyday pressures of a country practice in Framingham, Mass” (Ireland, 1). This meant that not all surgeons at the time only wanted to amputate but strived for alternate methods. This new knowledge shows that some surgeons were more dedicated to thinking about the well-being of their patients than others and this opens up to other possibilities that may have occurred during the war. This allows an image to come to mind of a surgeon diligently operating on a soldier with care and compassion. However, even though there may be many possibilities, we can’t truly know every event that occurs during a
civility. The court of King Arthur as described in the tale of Lanval by Marie de France shows to
Many forms of chivalrous code can be found today, from The Cowboy’s Code to the Rules of Courtly Love. These codes are stated with the hope that people will try and follow them to some degree; yet only the perfect could adhere to them all. Considering the fact that such perfection is impossible, the authors merely set out a guideline for honorable behavior. In the context of medieval times, a knight was expected to have faith in his beliefs; for faith was considered to give hope against the despair that human failings create.
In the Medieval Period, knights dedicated their lives to following the code of chivalry. In Sir Thomas Malory’s Le Morte d’Arthur, a number of characters performed chivalrous acts to achieve the status of an ideal knight. Their characteristics of respect for women and courtesy for all, helpfulness to the weak, honor, and skill in battle made the characters King Arthur, King Pellinore, and Sir Gryfflette examples of a what knights strove to be like in Medieval society. Because of the examples ofchivalry, Le Morte d’Arthur showed what a knight desired to be, so he could improve theworld in which he lived.
Galahad is an attempt to meld Christian and chivalric ideals in the medieval and Victorian accounts of the Arthurian legend. He first appears in the French Vulgate Cycle, a collection of medieval romances, as the personification of both Christian and chivalric piety, deeply entrenched in Biblical symbolism. Sir Thomas Malory’s Le Morte d’Arthur upholds Galahad, the quintessential knight, as the embodiment of medieval virtue. Also, in the nineteenth century, as the legend regained popularity, Galahad emerges as the epitome of Victorian moral purity in the works of Alfred, Lord Tennyson and the Pre-Raphaelite painters. Best known as the knight who achieves the quest for the Holy Grail, Galahad remained the ideal knight in the Arthurian legend from his medieval Christian roots to the Victorian Age.
Because of the lack of knowledge about many ailments, many advances in hospitals were completed. Anesthetics were developed, as well as clinics for rehabilitation and new knowledge was gained on the matter of reconstructive surgery. As a result of scurvy, soldiers frequently required reconstructive bone and joint surgery, just to be able to walk again.
October 29th 2012 the high wind destroyer struck the heart of New York. They called her sandy; she was a very devastating hurricane. She demolished more than 300,000 homes and left them homeless, and confirmed 285 deaths. Imagine big strong winds whistling around your home, no power, and a big river down your street with cars bobbing down it, scary, isn’t it. These are some of the tragic events that happened during hurricane sandy. What is a hurricane? The proper definition is, when a series of cold gusty winds mix with the warm humid air. It’s just like a tornado but it forms over water.
Marie De France’s Lanval is a remarkable short narrative that engages the reader into a world filled with unrealistic elements, but enhances on the true meaning of romance, chivalry and nature during the years that King Arthur reigned. “Sir Gawain and The Green Knight” unfortunately does not have an author that can be recognized but this epic poem demonstrates the ghastly adventure of a knight who decides to defend the honor of young King Arthur against a supernatural being in this malicious game of cat and mouse. Both of these pieces of literature have enchanting characteristics that define them as a masterpiece of their era and that’s why they both are easily compared and contrasted. In addition, both Lanval and “Sir Gawain and The Green Knight” can be classified as similar through their themes, style and plots, although they are different through their language and diction. Even though both of these literatures can be viewed as similar as well as contrasting, in the end, each of these tales have illuminated the realm of fantasy throughout the court of King Arthur.
Chivalry was a big part of this fourteenth century and it was embodied throughout the men of king Arthurs round table. In General, Chivalry was a set of religious values and moral goals that medieval knights
Throughout the country one might find themselves seeing a plastic bag floating around or even stuck in a tree. This is a problem that most want to eliminate. A topic that Mangu-Ward writes about is the problem of plastic bags in marine life and other wildlife. For people the thought of animals dying angers them. These decisions that people are making currently are emotional decision as Mangu-Ward describes them. Many marine life animals have died from the cause of littering of the plastic bag. Mangu-Ward writes, “plastic bags make up 3.8 percent of beach litter”. Finding fish, turtles, and many more marine and wildlife animals with plastic bags either suck around their necks or in their throats is something that many do not like to see or hear. This evidence can also be supported when Mangu-Ward writes, “1 million birds and 100,000 marine mammals and sea turtles die each year from eating or getting entangled in plastic”. Mangu-Ward is currently giving evidence that plastic bags are bad for the
Closely associated to the romance tradition are two idealized standards of behavior, especially for knights: courage and chivalry. The protagonist within many medieval romances proved their worth by going on quests, as many a knights went in those times, thus returning with great tales of their travels and deeds. Many modern people think of chivalry as referring to a man's gallant treatment of women, and although that sense is derived from the medieval chivalric ideal, chivalry could be seen as more than that. Knights were expected to be brave, loyal, and honorable-sent to protect the weak, be noble to...
Providing the basis of nineteenth century physics, Young's Double Slit Experiment proved that light was made up of waves. During Thomas Young’s time, it was very difficult to describe the behavior of light. The predominant theory was that light was made up of particles. However, in his experiment, Young was able to observe the interaction of light waves when passed through two slits, showing the wave-like nature of light. This report will cover the reasons for Young’s experiment, the experiment itself, and its implications.
Sir Isaac Newton held the theory that light was made up of tiny particles. Before, most theories of light had an unexplainable phenomenon. Einstein had suggested that tiny particles which have energy, called protons, formes into light. This suggestion was made when he proposed a solution to the problems of observations discovered on the actions of light having the characteristics of both wave and particle theory.