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Effects of witnessing traumatic events essays
Effects of trauma essay
Effects of trauma essay
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When people experience a traumatic event it normally will have an impact on every facet of their being. God created us as triune being made of a body, soul (mind, will, and emotions). Crisis immediately impacts a person physically, cognitively, and emotionally. After some time has passed you can expect to see symptoms of the effects of the critical incident in relationships horizontally with family and friends; as well as the person’s vertical relationship with God. It is critical in crisis intervention that all three parts of a person be assessed and cared for appropriately to aid victims of crisis in healing from the critical incident.
Crisis brings with it feelings of uncertainty and insecurity for those who have experienced the trauma
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from a critical incident. In a search for “understanding,” it is common for people ask God (the One who is Sovereign and “suppose” to be in control”) unanswerable questions like, “Why did this happen?, “Why did You allow this to happen to ME?” etc. When no sense can be found in senseless trauma/crisis, people can become anger at God and/or withdrawal from Him in confusion because it seems like He is not “present.” Because these types of spiritual crisis are normal in aftermath of trauma, it is critical that spiritual assessment and spiritual crisis intervention occurs. The best avenue of spiritual crisis invention is through clergy and the church since we are the Ambassadors and representative of Christ’s hope and healing. Crisis Responders need to assess victims of crisis to determine whether what they are experiencing is a “Spiritual Cry of Distress” or a “Crisis of Faith.” This can only be done if follow up is part of the crisis response plan.
Follow up is absolutely critical. Assessment should be done by evaluating several areas; such as 1) the time elapsed from the critical incident, 2) the trauma symptoms (is their impact being seen in relationships with others and with God), and 3) is the individual’s “focus” inward (on self) or outward (on relationships with others and God). If crisis responders determine that the person is experiencing a normal “spiritual cry of distress” they their focus should be on to help them through their state of shock by allowing them to express their emotional and spiritual despair and normalize it for them. The goal is to help them return to normal functioning in their relationship with God and others. If the individual has progressed into a state of “Crisis of the Faith,” then it is still important for responders to show them God’s grace and love for them as they listen and help the person express their despair. Theological responses are inappropriate at this time, however responders should offer individuals some practical steps they can take to help them walk through what they are experiencing. When a person is n a crisis of faith it is important that responders affirm the person’s distress and feelings, yet offer the hope in Christ that is
available.
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
Crisis is an event that is unplanned, unwanted, and dangerous and leads to hard decision making. There are many different types of crisis such as economic crisis, mental health crisis, situational crisis, social crisis, adventitious crisis and many more. Every type of crisis affects people more than we think and know. There is always someone who loses and who gains during a crisis. People who lose are usually the ones who are affected the most such as losing a job, losing a family member or someone close to them, losing their homes and sometimes even their own lives. The people who gain are usually the rich people who prey on the poor and usually gain from making money and the poor’s lives miserable.
The woman given in this case study is not doing well. It is needless to say that she probably didn’t think that her life would end up this way. A woman of her age and a mother of two going through a divorce is always a stressful and complicated time. To make matters worse, this crisis in her life corresponds perfectly with a crisis in her faith life. My initial guess is that these two crises are not individual events, but rather that they are interrelated on a fundamental level. From the information given in this case study it would appear that this woman is experiencing developmental issues in two ways: her divorce and crumbling family life has thrust her into a psychosocial crisis of early adulthood, and the resulting crisis has revealed
Echterling, Presbury and McKee (2005) define crisis as a turning point in one’s life that is brief, but a crucial time in which, there is opportunity for dramatic growth and positive changes, as well as the danger of violence and devastation. They further state that whatever the outcome, people do not emerge from a crisis unchanged; if there is a negative resolution, the crisis can leave alienation, bitterness, devastated relationships and even death in its wake; on the other hand, if the crisis is resolved successfully a survivor can develop a deeper appreciation for life, a stronger sense of resolve, a mature perspective, greater feelings of competence, and richer relationships.
Contrary to the similarities of both models, The ABC Model of Crisis Intervention is used as an assessment consisting of three components: A- achieving contact, B-boiling the problem down to basics and C-coping (Kanel, 2010). Kanel (2010) suggest that the ABC Model of Crisis Intervention is designed for a client whose functioning level has decreased following a psychosocial stressor. It’s most effectively applied within 4 to 6 weeks of the crisis. The Seven Task of Assessment consists of the following seven tasks: (1) Initiating Contact, (2) Defining the Crisis, (3) Providing Support, (4) Examining Alternatives, (5) Re-establishing Control, (6) Obtaining Commitment, and (7) the Follow Up (James, 2013). The Seven Task Assessment is a more detailed assessment focusing solely on the difficulties faced by the client due to a severe crisis. It allows for a closer encounter with the client to evaluate the crisis’ severity, their current emotional status, alternative methods, support systems and coping
Counseling.org. (2017). Secondary Traumatic Stress, Compassion Fatigue and Counselor Spirituality: Implications for Counselors Working with Trauma. [online] Available at: https://www.counseling.org/resources/library/Selected%20Topics/Crisis/Simpson.htm [Accessed 8 Jun.
These traumatic events can present themselves in the form of a somatic injury; psychological or physical abuse or even through natural disasters or terrorist attacks. Nevertheless, any type of traumatic event can lead to devastating lasting effects in an individual’s lifespan. Consequently, producing a distrustful view of the world, mental health symptoms and even to mislay complete trust in God. However, we are resilient beings who have the capacity to turn unfortunate circumstances into valuable experiences, but in order to be able to do that there has to be an understanding and a purpose as to why traumatic situations do happen. A connection with God can provide the answer as to why people go through this traumatic events. Understanding the purpose behind a devastating experience can stimulate the healthy psychological and physical growth of a human being. The bible provides an insight on how spirituality can lead to recovery even in the midst of traumatic experiences. 1 Peter 5:7 says, “Casting all your anxieties on him, because he cares for you” (Open Bible, 2015). Psalms 107: 13-16 says, “Then they cried to the Lord in their trouble, and he delivered them from their distress. He brought them out of darkness and the shadow of death, and burst their bonds apart. Let them thank the Lord for his steadfast love, for his wondrous works to the children of man! For he shatters
Native Americans have endured the lengthiest form of genocide in modern history. While it is not this paper’s purpose to explore the traumas experienced by Native Americans via colonization and more modern policies which perpetuate Native American trauma, it is important to understand that those experiences have direct impact on these communities. Yellow Horse-Brave Heart (1999) reports that the Historical Trauma Response, which is a collection of symptoms that result in members of a group that have experienced trauma, reveals negative health outcomes that include: Increased suicide rates, mental health disorders, somatic complaints without medical merit, and obsession on trauma, guilt, and grief. Poupart (2003) explains that as First Nations
Blunt force trauma is defined as a traumatic event caused by the introduction of any blunt instrument forcefully, causing injury to the body or head. The Severity of injury is determined by various factors. It may be due to mechanical force such as compression, traction, torsion or shear. Impact of the injury and severity depends on object and movement of victim. Injuries occurred may be internal such as lacerations of internal tissues, organs, fractures of bones or may be external such as abrasion, avulsion, contusion and laceration (Pollak & Saukko, 2009). Severity also depends on anatomical site impacted for ex: Lacerations have irregular margin, hanging causes abrasions, contusions and hyoid bone fractures, Ocular hemorrhages in case of blunt trauma to eyes or Fracture of ribs when hit on chest by a blunt object (Ressel, Hetzel, & Ricci, 2016). Severity is also determined by the duration of time and amount of force applied. Nature of trauma is of importance in forensic medicine. It helps in
Childhood Trauma is defined as “The experience of an event by a child that is emotionally painful or distressful, which often results in lasting mental and physical effects.” (The National Institute of Mental Health). Childhood trauma is an epidemic that seems to be running its way throughout the world. Childhood trauma is a worldwide problem that can affect anyone and everyone. People tend to just try and help the problems that occur due to the childhood trauma, but not the problem itself. Many of these issues will also follow the child into their adult years and will cause negative effects. This paper will discuss the negative outcomes for a child who suffers from childhood trauma, and the negative outcomes that can follow them into adulthood.
John Babler worked with his friend and colleague, Dr. David Penley, to develop the Biblical Crisis Intervention Model, due to the September 1999, shooting at Wedgwood Baptist Church. The Biblical Crisis Intervention Model (BCI) was developed to Minister God’s word to hurting and suffering people, as you bring honor and glory to God. According to the book when we respond faithfully to the suffering and hardships of life, God is gloried, we are sanctified and others are drawn to Christ. “Be kind and compassionate to one another, forgiving each other, just as in Christ God forgave you.”
Potential risk to participants may surface out of sharing information of challenging times throughout their pastoral career, triggering emotional trauma or stress. Should this result; a specified mental health professional will be available for participants to connect with in a confidential manner if
The First World War is considered one of the deadliest conflicts in history, its more than nine million casualties exacerbated by the advancement in war technology. However, the physical damage the war inflicted on its participants pales in comparison to the emotional scars seared into the minds of these young men. The modest percentage of veterans who had survived the carnage still returned home ruined by the bloodshed. Not only did these warriors have to cope with the trauma that inevitably came with simply being involved in the war, but also with the threat of the rival side weaponizing their subconscious to turn on themselves. The introduction of organized psychological warfare changed the face of combat in a much deeper level than machine guns, poison gas, or tanks and aircrafts ever could. Psychological warfare, or psywar, was used throughout the Great War to ultimately influence the behavior of whoever or whomever it is targeted towards, and, along with other sources of trauma, forced those whom enlisted to detach themselves from their emotions, transforming them to empty shells of their former selves.
In life, many things are taken for granted on a customary basis. For example, we wake up in the morning and routinely expect to see and hear from certain people. Most people live daily life with the unsighted notion that every important individual in their lives at the moment, will exist there tomorrow. However, in actuality, such is not the case. I too fell victim to the routine familiarity of expectation, until the day reality taught me otherwise.
Every single human being has different ways in approaching their spiritual empowerment to progress their spiritual life. Firstly is by carrying out prayer meeting with your family members, neighborhood, prisoners and those who need your help. Prayer meetings are all about sharing problems, recognizing the needs of others and praying together as a church or group to help each other. For example, when a group of Christians gather for prayer meeting, one of them might share the struggles he is facing of attending prayer meetings with the disagreement of his family. Prayer meetings are to encourage, strengthen the faith of one another and to help individuals know God more. According to Ziglar (1998), emotions can cause us grief ...