Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Saudi Arabia culture and beliefs
Saudi Arabia culture and beliefs
Culture of Saudi Arabia Essay
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: Saudi Arabia culture and beliefs
- Saudi Arabia was ranked 127th out of 136 countries for gender parity by the World Economic Forum 2013 Global Gender Gap Report.
- Gender roles in Saudi society come from Sharia (Islamic law). Islamic law (sharia) is based on the Quran and hadith (teachings of Prophet Muhammad). In Saudi culture, the Sharia is interpreted according to a strict Sunni form known as the way of the Salaf (righteous predecessors) or Wahhabism. The law is mostly unwritten, leaving judges with significant discretionary power which they usually exercise in favor of tribal traditions.
- "It's the culture, not the religion," is a Saudi saying.[19] At least according to some (Library of Congress) customs of the Arabian peninsula also play a part in women's place in Saudi society. The peninsula is the ancestral home of patriarchal, nomadic tribes, in which separation of
…show more content…
women and men and namus (honour) are considered central. - Saudis often invoke the life of Prophet Muhammad, to prove that Islam allows strong women.
His first wife, Khadijah, was a powerful businesswoman who employed him and then initiated the marriage proposal on her own.[23] Another wife, Aisha commanded an army at the Battle of Bassorah and is the source of many hadiths.[24][25] Muhammad ended female infanticide and established the first rights for women in Arab culture. He reportedly told Muslim men, "You have rights over your women, and your women have rights over you."[26]
- A 2007 Gallup poll found that 66% of Saudi women and 55% of Saudi men agreed that women should be allowed to drive.[35] Moreover, that same poll found that more than 8 in 10 Saudi women (82%) and three-quarters of Saudi men (75%) agree that women should be allowed to hold any job for which they are qualified outside the home.
- Under Saudi law, all females must have a male guardian (Wali), typically a father, brother or husband (a mahram). Girls and women are forbidden from traveling, conducting official business, or undergoing certain medical procedures without permission from their male
guardians. - An example of the importance of permission: A July 2013 case, where King Fahd hospital in Al Bahah postponed amputating a critically injured women's hand because she had no male legal guardian to authorize the procedure. Her husband had died in the same car crash that left her and her daughter critically injured. - Saudi officials continue to refuse to register political or human rights groups, leaving members subject to prosecution for “setting up an unregistered organization.” Saudi officials did not pass a long-awaited associations law in 2014, leaving Saudi citizens with no legal avenue to set up non-charity nongovernmental organizations. - In February, a member of the Senior Council of Scholars, the highest state body for the interpretation of Islamic law, issued a fatwa stating that women are not allowed to visit a male doctor without their male guardians. They are not allowed to expose parts of the body with the exception of a medical emergency. All women remain banned from driving in Saudi Arabia. - In a welcome move in April, the Shura Council, Saudi Arabia’s highest consultative body, directed the Education Ministry to study the possibility of introducing physical education for girls in Saudi public schools, which, if enacted, would end the longstanding ban on sports for girls.
The first religion and its views on women that will be discussed in this essay is Islam. Islam is a religions founded in Saudi Arabia almost two thousand years ago, by the prophet Muhammad. In fact, Muhammad dedicated much attention towards women in the Koran, the holy book of Islam. However, even though much was dedicated to women in the Koran, it was not dedicated to them in the sense of equality. Women in Islamic culture were apparently much lower on the totem pole than men, "The men are made responsible for the women, since God endowed them with certain qualities, and made them the bread earners...If you experience opposition from the women, you shall first talk to them, then [you may use such negative incentives as] deserting them in bed, then you may beat them (129)." Excerpt...
Women’s rights in the Middle East are being restricted, therefore there are many different reactions. Some people were in favor of women having equal rights while there are some who are against women to have the same rights. Since before times, many countries in the Middle East have been taking women for granted and minimized their rights by telling them they can't do something or selling them as if they were prized. When women were treated as prizes it was a practice in Afghanistan called Ba’ad that used women as the compensation, for example a story of a girl named Sakina. She was a consolation prize so that her brother could marry a woman and the Jirga system told her she had to marry a 80 year old guy when she was like 18. This tells me
Compared to other injustices faced by Saudi women the right to get behind the wheel may seem trivial, but to someone expected to stay at home and remain subservient the sudden freedom to come and go as they wish is incredibly empowering. It means more women being seen in public. It means more women getting jobs and building a career of their own. It means more women going about their daily lives independent and unchaperoned. Nothing adds weight to calls for equality than the roar of an engine.
2. The role of a wife in the Koran is one who is below their husband’s. The husbands may take double of the family’s inheritance. I feel that there is a lot of gender equality. For example, a woman’s testimony counts as half of her husband’s, because a woman is prone to forget. The Koran has plenty of sexual passages. For example, a man may have up to four wives, a man may marry a child, and slaves woman and girls can be used as sexual property for his pleasure. Also a man may hit his wife if he feels like it and not receive any punishment for it.
N.A. “Women's Employment in Saudi Arabia: A Major Challenge." Middle East & North Africa Business Report, the (Jordan) 30 Mar. 2010: Newspaper Source Plus. Web. 13 Nov. 2013.
Contrary to popular belief, Islam is a religion that respects the rights of women. I was raised in a devout Muslim household, and I was raised to believe that women in Islam are amazing and powerful creatures that deserve respect, and this has had a massive impact on the woman that I aspire to be.
In the book, Women in the Middle East, a Saudi Arabian proverb states, "A girl possesses nothing but a veil and a tomb" (Harik and Marston 83). The key words, "veil" and "tomb" lend evidence to the fact that many Middle Eastern women lack identity symbolized by the “veil” and lack the right of ownership except for their veil and the tomb. This statement further enforces the notion that many women in the Middle East are expected to serve and tolerate the oppression of the men in their lives throughout their lives on this earth. Moreover, it confirms that many of these women do not get the opportunity to obtain education, join the work force, and even participate in the political affairs of the country. This arrangement further helps the Middle Eastern men to view women as their properties, servants, or even as slaves. Ultimately, there are three main reasons why Middle Eastern men engage in the act of oppressing their women.
Progress and gender diversity varies significantly from country to country and tends to reflect how women are viewed in a region’s society. The gender gap index, which examines “the gap between men & women based on economic, political, education & health criteria”, is an effective measure to benchmark the national gender gap of each country. According to the Global Gender Gap report 2013 by the World Economic forum, the gap exists the most in Arab countries like Egypt, Saudi Arabia, Yemen, Oman, Qatar, Bahrain and many other countries. This paper will attempt to prove that this gap is mostly accounted to the prevalent cultural norms in the MENA region.
Saudi Arabia justice system is based on Sharia and Islamic law from the Quran and the Sunnah, which are the Muslim traditions formed from Islamic prophet Muhammad. Sharia has been adopted by Saudi Arabia in an unmodified method. The Saudi court system was created by King Abdul Aziz who founded the Kingdom of Saudi Arabia back in 1932, the kingdom was introduced to the country between 1927 and 1960. The Saudi Arabia first criminal method was issued in 2001, decisions are made without juries and usually by a single judge. Some of the punishments that are still practiced in Saudi Arabia are, stoning, beheading, amputation and lashing. Serious criminal behavior include murder, rape, theft, robbery, adultery, which craft, sorcery and apostasy.
They increase the spending on connectivity and human resources (Saudi Arabia Emergence Innovation Kingdom, 2014). Saudi Arabia is the largest economy in the Middle East and the richest Arab country. The economy of Saudi Arabia is entirely based on oil (Smetoolkit.org, 2014). Saudi Arabia is the 19th largest exporter and the 20th largest import market in the world (Saudiembassy.net, 2014). Exports now in the kingdom include all economic sectors.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
"No society treats its women as well as its men." So states the United Nations Development Programme, written in its 1997 Human Development Report. Gender inequality is a highly prevalent issue in society all over the world. However, in less privileged third world countries such as Syria, this problem is exacerbated by the pitiful conditions the Syrian people live in. According to a gender gap study conducted in 2013, Syria’s gender gap index ranks 133rd out of 136 countries. In comparison, America’s index ranked as 23rd out of 136 countries. The harsh contrast between the two presents a crushing reality that we must come to face, and eventually change. Syrian women are discriminated against, beaten, refused the same rights as men, and expected to live up to different standards than men are. This is not only unfair; it is wrong and must be changed immediately.
First, women aren’t allowed to drive but some are standing up against this rule.women are not allowed to drive in Saudi so 4o women start a campaign to let women drive so all 40 women went and drove and they want every women to go out a drive.
...at must be taken seriously. Women in Saudi Arabia do not have the right to stand behind a wheel because the government has prevented it. Despite it might cause some damage to the women health, the fact that it is important for them to drive in some cases such as emergencies. In order to take their voices seriously women must write a petition to the high positions people to make it legal. Besides, the government should build busses only to serve women in order to not losses their money on taxis or to be exposed to sexual harassment. In addition, make an extreme campaign to fill out the streets and attract all the attention on them. Finally, to reach their voices to the king Abdullah as he can overturn the ban regulation if all other solutions failed. In sum, I believe that the driving issue in Saudi Arabia is not a religious or culture case it is the government case.
Muhammad married Khadija at the age of 25, and he took no other wife during the twenty-six years of their married life. He married Aisha . . . at the age of 54, three years after the death of Khadija. After this marriage, he took other wives, about whom non-Muslim writers have directed much unjust criticism against him. The facts are all these ladies were old maids or widows left destitute and without protection during the repeated wars of persecution, and as head of the State at Medina the only proper way, according to the Arab code, in which Muhammad could extend both protection and maintenance to them was by marriage. The only young person was Maria the Copt, who was presented to him as a captive of war, and whom he immediately liberated, but she refused to leave his kind protection and he therefore married her.