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The rights of woman
The rights of woman
Women's rights simple english
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The struggle is not about driving a car; it is about being in the driving seat of our destiny
-Oslo 2012 Václav Havel Prize Acceptance Speech
Late May 2011, a YouTube channel by the name of ksawomen2drive posted an eight minute video. The first day it was up it became the most viewed clip in Saudi Arabia, and became so popular it started trending worldwide. Any non-Arabic viewer might have been slightly baffled by its popularity. To them it would merely be a clip of a woman in a hijab driving while talking to her passenger, and a poorly filmed clip at that. The hundreds of thousands of Arabic viewers however, saw something all together quite different. They were witnessing a crime take place, an act of dissent. The video gained over 600 000 the few days it was up, but was taken down following the arrest of the driver shown in the clip. Manal al-Sharif was that driver.
The place of women in Saudi society is determined by a deeply conservative culture, vindicated by a narrow interpretation of religion, and enforced by law. That place it would appear is at home, subservient to and legally dependant on their male guardian. Saudi society suffers from pervasive segregation along gender lines and women's freedom of movement is impeded, forcing them to rely on male chaperons.
There is one place where Saudi women can escape marginalization; online. Twitter has of yet no separate site for either sex nor are women confined to their own account page on facebook , where they can have as many male friends as they like. As is case in all oppressive societies the internet has had a delightfully corrupting effect in Saudi Arabia, not only giving access to a global free flow of information, but also facilitating organization and dissent. ...
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... and threats of violence against her. Fighting an unjust system is hard enough, but women’s emancipation is still on the wrong side of popular opinion in the still deeply conservative kingdom. And though progress has been made; the first female Saudi athletes at the 2012 Olympics and the promise of Women to participate in 2015 municipal elections, the progress is slow.
Compared to other injustices faced by Saudi women the right to get behind the wheel may seem trivial, but to someone expected to stay at home and remain subservient the sudden freedom to come and go as they wish is incredibly empowering. It means more women being seen in public. It means more women getting jobs and building a career of their own. It means more women going about their daily lives independent and unchaperoned. Nothing adds weight to calls for equality than the roar of an engine.
The Islamic Revolution of 1979 placed an ideological wedge that created an increasingly pervasive rift in gender equality that is now only gradually being successfully challenged and correct upon.
Women’s rights in the Middle East are being restricted, therefore there are many different reactions. Some people were in favor of women having equal rights while there are some who are against women to have the same rights. Since before times, many countries in the Middle East have been taking women for granted and minimized their rights by telling them they can't do something or selling them as if they were prized. When women were treated as prizes it was a practice in Afghanistan called Ba’ad that used women as the compensation, for example a story of a girl named Sakina. She was a consolation prize so that her brother could marry a woman and the Jirga system told her she had to marry a 80 year old guy when she was like 18. This tells me
Firstly, gender discrimination is not an exclusive feature of Saudi Arabia, but it is a more outwardly visible problem there. Gender discrimination and male superiority are most visible in Saudi Arabian culture because “inhabitants of the region where the Arabic language predominates are, despite their diversity, bound into a singular cultural unit with a particular gender system” (Tucker VII). If one group of Arabic individuals hold misogynistic views, or thinks that males are the superior gender, it is very likely that other Arabic individuals will as well. Individuals of the Arabic culture, regardless of their location share a particularly conservative and traditional set of moral beliefs the same way Christians from America may share similar beliefs with Christians from Europe. One belief most Saudi’s have in common is their “conservative view toward women” (Al-Mannai 82). Middle Eastern individuals know what behaviors to expect from each gender, and what each gender should and should not do. An effect of holding such a belief is that a man’s role in Saudi Arabia tends to be one of dominance and power; the male is the ruler ...
Again, men are treated and also looked at as a higher, more trustworthy person or driver in this case. In Saudi, the men are supposed to be the only ones allowed to drive, so when a woman is seen driving, visa process control was questioned and the woman was scared after her arrest. But on the other side, there are some men in Saudi that agree that women should be able to drive. “”Bravo to the women!”
Having equality rights allows for the acceptance of the diversity in human beings as well as granting them with the feeling of equality towards others under the equality rights from as imposed in the Charter. Discrimination against women is currently occurring in Saudi Arabia, where women driving are frowned upon and if authorities catch sight of women driving they stop them whereas men are allowed to drive freely. This demonstrates the oppression of women due to the fact that them being independent is seen as inappropriate and that women must be escorted by a man at all times, for their supposed protection and order in keeping the men in higher ranking as the authority over women. Equality rights eliminated stereotypes against women and revolutionized women’s freedom to be seen as equals to men, which signifies that women hold the same amount of importance as men do which aids in society as a whole and encourages all individuals to be
Qatari women have much more freedom than Saudi Arabian women because Qatar does not rely on a restrictive type Wahhabism and instead follows a style of Wahhabism that is more progressive and forward looking than the Saudi Arabian version. Wahhabism is a fundamentalist branch of Sunni Islam founded in the eighteenth century and named after Muhammad ibn Abd al-Wahhab. Wahhabism attempts to return to the core roots of Islam, eliminating impurities in Islam like idol worship. First and foremost, Qatar has not developed an indigenous Wahhabist ulama, so Wahhabism does not have the same absolute control over the government and political system that it does in Saudi Arabia. In Saudi Arabia, Wahhabism dictates law: Sha’ria law is the basis of almost all secular law. In Qatar, however, the political system is actually rather secular, practicing “Wahhabism of the sea” rather than Saudi Arabia’s “Wahhabism of the land.” Further, Qatar’s “Wahhabism of the sea” is free flowing like
Middle Eastern women need to stand up for their rights and get educated to reverse the notion that they are servants and properties of their men. Furthermore, they need to rise up to their potentials and prove beyond doubt that they are equal to men. This practice would lead the path for future generations to follow and protect the inalienable rights of women. Finally, these women need to break the cycle of oppression by addressing these deeply rooted beliefs, gaining the tools to fight back, and joining forces to make lifelong changes.
How has the pre-existing gender division of labor and gendered state policies affected Saudi Arabia’s women workers in their demand for equal opportunities and fair treatment? What are some of the factors involved in disempowering migrant workers in host countries and what happens when these workers start asking for their rights?
Hijab N. Womanpower: The Arab Debate on Women at Work. Cambridge [Cambridgeshire]: Cambridge University Press; 1988.
...ese deeds may be, the women of these two great nations will always be treated like second class citizens. Progress has been made to change this mindset, but change is slow in the Middle East, and when it comes to changing women’s rights, this will always be the slowest of changes to occur.
she is only 16-year-old from an Islamic country leading the first vital step towards raising the status of women in the Arab region is undoubtedly laudable. Indeed, she deserves to be called an ideal person of all girls in the world, who fight against any obstacles that abuse women’s individual rights. She is raising confidence to all girls and urging them to speak out what they want to be and ask for what they should have
Ibnouf, Fatma Osman. “Women And The Arab Spring.” Women & Environments International Magazine 92/93(2013): 18-21. MasterFILE Elite.Web.31 Mar. 2014.
In summary, Saudi Arabia is a conservative country and the debate about should women drive has shown us that people are at the edge of changing. Women have every right to drive and the government should take some serious steps to make that happen. It should allow them to drive while satisfying both sides because each side has valid points, and the only way this is going to work is new laws that assure women can safely drive.
“Women’s human security rights in the Arab world: on nobody's agenda.” 50.50 Inclusive Democracy, 2 Dec. 2013. Web. 16 Mar. 2014.
...the demands of driving, but the fundamental problem may be the behaviour of the individuals willing to pick up the technology" (Reimer, 2009).