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The relationship between Gilgamesh and Enkidu
The relationship between Gilgamesh and Enkidu
The relationship between Gilgamesh and Enkidu
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Enkidu: Mistake or poor choice? “Shamat loosed her garments. She exposed her lions, he took her charms. She was not bashful, she took his vitality. She tossed aside her clothing and he lay upon her, she treated him, a human to woman’s work.” (p 42, line 180-184) I think this was a poor choice from Enkidu he was good out with the wildebeest drink form their water hole and in a sense safer that way I think. He didn't have to face battles or go into battles with Gilgamesh he wasn't trying to face bull form heaven or Humbaba when he was just out with the wilder beast. He didn’t have to face any of these trips until he made the poor choice to lay down with Shamat and lose the trust of the animals he lived
Gilgamesh changed from an oppressive King to a good ruler. Before Enkidu, he was a selfish, a brutal, and an intimidating King. Enkidu went on adventures and watched over Gilgamesh. They were a team. The Epic of Gilgamesh states, “I have wept for him day and night. I would not give up his body for burial. I thought my friend would come back because of my weeping. Since he went, my life is nothing.” The statement shows the love Gilgamesh had for Enkidu. “Gilgamesh washed out his long locks and cleaned his weapons; he flung back his hair from his shoulder; he threw off his stained clothes and change them for new” (The Epic of Gilgamesh). The washing of his body, and the changing of his clothes represented the change that Gilgamesh experienced all because of the love for Enkidu and because of the tragedy of Enkidu.
Just as Gilgamesh had predicted Enkidu gave into human desire and became civil. The animals were betrayed and no longer accepted Enkidu as of their own.
Lu, sets the stage by explaining her personal experience on the African safari that her and her husband got to go on. She talks about seeing a lion eating a fresh kill and a mother elephant with her baby. However, unless you can afford to go on these safaris, most people will never get to experience these animals in true natural environment. Lu explains that on an African safari, you surrounded by people
the urge to display eccentric habits through physcological suffering is advocated within their captive conditions. As Dunlap and Kellert explain, “Despite improvments in exhibit design, many animals remain confined in dirty,...
They cut down trees, “then Enkidu builds a gigantic door…as a gift to Enlil.” (44) Upon their arrival to Uruk, Ishtar the goddess of sex, love and warfare wanted to wed Gilgamesh. In spite of this, Gilgamesh did not feel the same and did not wish to marry her. Ishtar was so upset with the decision of Gilgamesh that she sent down the “Bull of Heaven” (50) to kill him. The bull ultimately met its’ demise when Gilgamesh and Enkidu killed it.
The agenda of the animals was that they could not be like humans in any way for form. They will not dress or sleep in beds because that is being human.
... the wooden horse. This imposes on himself the hardest task of all for such a passionate and action-loving man. He holds his peace and leaves the satisfaction of his cause to be determined by the gods.
The beginning of the Epic finds Gilgamesh hunting immortality through the ways of old. He is trying to achieve everlasting life through the fertility of young virgins promised to another. This action by Gilgamesh caused the people of Uruk to call for the gods to restore the order which the traveler from abroad had destroyed (pg.62). From the sacred order of the goddess Aruru's mind Enkidu emerges from the profane wilderness (pg. 63). It is told that a trapper came "face to face" with the chaotic ways of Enkidu and was "frozen with fear". It is only through the love of one woman that order is brought to the life of Enkidu. He is then declared wise enough to challenge Gilgamesh and restore the order to "strong walled Uruk" (pg.65). So, when Gilgamesh is headed to the bridal bed to partake...
him the support of the other animals. They believed that he was trying to save them from being
Enkidu was created to be Gilgamesh’s equal and his soul mate. ‘“You made him… now create his equal; let it be as like him as his own reflection, his second self, stormy heart for stormy heart’” (14). So the goddess of creation, Aruru “dipped her hands in water and pinched off clay, she let it fall in the wilderness” and created Enkidu (14). Before Gilgamesh had met Enkidu he loved him; ‘“… I bent down, deeply drawn towards… [Enkidu]… I loved it like a woman and wore it at my side”’ (16). Enkidu had “virtue in him” (14). He was also “innocent of mankind” (14). After Enkidu was civilized the wild animals would not be near him. He felt ...
The epic begins with Gilgamesh terrorizing the people of Uruk. They call out to the sky god Anu for help. In response Anu tells the goddess of creation, Aruru, to make an equal for Gilgamesh. Thus Aruru created Enkidu, a brute with the strength of dozens of wild animals. After being seduced by a harlot from the temple of love in Uruk, Enkidu loses his strength and wildness yet gains wisdom and understanding. The harlot offers to take him into Uruk where Gilgamesh lives, the only man worthy of Enkidu's friendship. After a brief brawl the two become devoted friends.
In The Art of the Cage, a saying is mentioned “to find enrichment is to sometimes have no enrichment at all.” This translates to how an animal in captivity may not be fed for a period of several days. By having animals in cages and separating them from a mate, parent, or offspring it gets them ready for the wild. In the wild the animal needs to endure hardships that it may face. While the animal has these hardships it gives them endurance, self-sufficiency, and survival instincts. In the past people collected animals has a way to express themselves with the gods to be closer. Zoo show the symbol o...
Strolling down a dusty dirt trail, hearing the sound of children’s laughter in a earshot and the king of the jungles mighty roar bellowing for attention. Seeing the sign labeled “Lions Beware” you enter a shadowy cave, the air smelling of must, you come upon a window that allows you to come face to face with the beast. Witnessing its motionless face laying on the rigid ground, you lose interest and continue your journey. Many people feel that zoos do everything correctly to maintain the animal’s health and well being, as well as debating that zoos even have a breeding program to keep up with all the species of animals. However, many people aren’t aware of the cruelty behind zoos and how animals are mistreated, murdered and suffer from malnutrition. Lions are cramped into small cages and sea lions swim in water that contains chemicals, causing them to lose eye sight, is just a few examples. The breeding program that many debate about gives the public a false sense that something meaningful has happened but in reality animals might show no interest in mating and zoo babies are just crowd-pleas...
Zoos have always reflected the curiosity and intrigue of humankind toward the animal kingdom. Throughout several different ancient civilizations dating back thousands of years, including Egypt, China, and all over Europe, caged wild animals were seen as divine representatives and sat next to the thrones of only the most wealthy and powerful. “Stone tablets found in the Sumerian city of Ur, dated to around 2300 BC, document the establishment and management of the earliest known animal park” (Hamilton 2007). In ancient Egypt, for example, tamed lions were often kept by the sides of pharaohs thrones (Bostock 7). In sixteenth century Europe as well, animal collecting among the wealthy was a popular sport. “King Manuel the First of Portugal received monkeys and macaw’s from South America, grey parrots and baboons from Africa, and elephants, rhinoceros, and cheetahs from India” (Bostock 24).
To begin with, animals love being in their natural habitat. Far too many wild animals are treated poorly in zoos, and do not have the freedom to be who they are. Animals ...