In the epic of Gilgamesh the friendship between Gilgamesh and Enkidu is very complex and necessary. Their friendship brings animal, human, and god together. Gilgamesh is changed by his friendship with Enkidu. He becomes a better person and a better ruler because of Enkidu. Enkidu’s life is enriched because of his friendship with Gilgamesh. Enkidu was created to balance out Gilgamesh, and he accomplishes this goal. The two men are very close, and love each other deeply. Both Gilgamesh and Enkidu benefit from their friendship. Some of Gilgamesh’s qualities are that he had a “beauty… surpassing all others” and was “two thirds… god and one third man” (13). Before Enkidu, Gilgamesh acted horribly. He was a terrible ruler and a terrible man. Gilgamesh was not all good, for example, “his lust leaves no virgin to her lover, neither the warrior’s daughter nor the wife of the noble…” (13). He was a terrible ruler. Gilgamesh was arrogant, but very powerful in his country. His people had no choice but to listen to him. They were forced to go along with his unlawfulness and stubbornness. Enkidu was created to be Gilgamesh’s equal and his soul mate. ‘“You made him… now create his equal; let it be as like him as his own reflection, his second self, stormy heart for stormy heart’” (14). So the goddess of creation, Aruru “dipped her hands in water and pinched off clay, she let it fall in the wilderness” and created Enkidu (14). Before Gilgamesh had met Enkidu he loved him; ‘“… I bent down, deeply drawn towards… [Enkidu]… I loved it like a woman and wore it at my side”’ (16). Enkidu had “virtue in him” (14). He was also “innocent of mankind” (14). After Enkidu was civilized the wild animals would not be near him. He felt ... ... middle of paper ... ...sh will miss the friendship he had with Enkidu. This is another reason he mourns Enkidu’s death. Both Enkidu and Gilgamesh benefited from their friendship. They each got a friend, and they each gained wisdom. Enkidu gained wisdom in knowing the finer things in life. Gilgamesh gained wisdom in knowing that he would be punished when he died; he wants a second chance at life. Gilgamesh shows Enkidu the finer things, and Enkidu shows Gilgamesh that he will be punished in his death. These are the reasons that their friendship was a good thing. This topic in Gilgamesh is one of the most controversial ones, but Gilgamesh and Enkidu both gained a friend and wisdom that they did not have before. Without this friendship neither would be the changed people they are at the end of their lives. Gilgamesh and Enkidu needed each other, even if they did not know it.
In the Epic of Gilgamesh, we see a significant transition or development of the main character as the story progresses. Throughout the epic, we see Gilgamesh act as a tyrant, fearless warrior, depressed man, a man filled with fear, and a man who has finally accepted his fate. The epic begins by describing Gilgamesh as a king who tyrannizes his people. “He will couple with the wife-to-be, he first of all, the bridegroom after” (pg 15). We see that Gilgamesh abuses his power as king and terrorizes the people. The people of Uruk plead the gods to ease Gilgamesh’s burden. The gods answered the prayers created an equal to match Gilgamesh. Enkidu a wild-born chimera, part animal and part man, would
Such is the case with the story of Gilgamesh. Enkidu was made because Gilgamesh was not capable of being a good King. He was too arrogant and oppressive. Gilgamesh chose to be unfair to his people. Of course Enkidu ends up being a good addition to Gilgamesh's life. The friendship is beneficial to both Gilgamesh and Enkidu.
Gilgamesh ignored many of these kingly duties and was eager to become heroic and godly. "The young men of Uruk he harries without warrant, Gilgamesh lets no son go free to his father. By day and by night his tyranny grows harsher" (George, Tablet I 67-69). The beginning of the epic depicts his kingship as tyrannical and immoral, which could go without question or complaint unless the gods will it. Although considered great for his many feats such as his great walls and military expeditions, his faults could not be questioned by the commoners, which show a flaw in Mesopotamian kingship. Therefore, the gods ask Anu to create a counterpart to Gilgamesh to balance his oppressive reign. "Let him be a match for the storm of his heart, let them vie with each other, so Uruk may be rested!" (Tablet I 97-98). Enkidu, Gilgamesh 's counterpart, was initially created as a wild, uncivilized man rather than a demigod king. His position was to serve as a person that would try to prevent Gilgamesh from becoming so lofty and boastful and to make him become mature and make rational decisions. This becomes evident in Enkidu 's first encounter with Gilgamesh at the wedding: "For the goddess of weddings the bed was laid out, Gilgamesh met with the maiden by night. Forward
The epic begins with the men of Uruk describing Gilgamesh as an overly aggressive ruler. "'Gilgamesh leaves no son to his father; day and night his outrageousness continues unrestrained; And he is the shepherd of Uruk, the enclosure; He is their shepherd, and yet he oppresses them. Strong, handsome, and wise. . . Gilgamesh leaves no virgin to her lover.'"(p.18, Line 23-27) The citizens respect him, but they resent his sexual and physical aggression, so they plead to the gods to alleviate some of their burden. The gods resolve to create an equal for Gilgamesh to tame him and keep him in line. This equal, Enkidu, has an immediate impact on Gilgamesh. When they first meet, both having never before met a man equal in stature, they brawl. "They grappled with each other, Snorting like bulls; They shattered the doorpost, that the wall shook."(p.32, lines 15-18) In giving Gilgamesh a real battle, Enkidu instantly changes him; having this equal gives Gilgamesh a sense of respect for another man. These two men fighting each other creates a serious mess, but they both end up without animosity toward the other.
At the beginning of this passage, Gilgamesh and Enkidu calls each other “my friend” before the contents (line 11, 15). It is not only a sense of respect, but also an indication that they have been friends for a long time and already established strong friendship. When sentences as “[Said] Gilgamesh to [him,] to Enkidu” “Said Enkidu to him, to Gilgamesh” that follows the same style and template are presented, the similarities between the two heroes and the completion of dialogue are highlighted (lines 10-14). Besides friend, Enkidu is also Gilgamesh’s “companion” which described in the tenth line “Gilgamesh heard the word of his companion.” (line 19) Not just some friendship formed when people share same interest and talk with each other frequently, their relation are build up with more mutual experience and encouragement. The word companion means that Enkidu is fights along with and backs up Gilgamesh, granting Enkidu and Gilgamesh both powerful
Before the coming of Enkidu, Gilgamesh was a man of great power. A being for which there was no equal match, Gilgamesh boasted about his overwhelming glory and power. However, his arrogance was accompanied with an extensive abuse of power, which pushed the city of Uruk into a state of rage. Still Gilgamesh felt no despair; he lived to display to others his majestic power. The first sign of a sincere change in Gilgamesh arises as a result of the birth of Enkidu. From the beginning, a powerful link developed between man and woman. The wise Ninsun said to Gilgamesh,"You will love him as a woman and he will never forsake you". Gilgamesh had finally met his match, a friend that would serve as his life-long companion. Upon the seal of this great friendship, Gilgamesh began to change his selfish ways. Nevertheless, he shared with Enkidu the luxuries of kindness. Setting aside his great pride and power, Gilgamesh had opened a place in his heart, and in his sumptuous life, for his beloved brother.
Although Gilgamesh starts out cruel he develops into a very kindhearted man. He is extremely supportive of Enkidu and encourages him in various situations. When the men are fighting Humbaba Gilgamesh says, ã[you] will surpass all of them... a fri...
Gilgamesh was two thirds of a god who possessed beauty, a gorgeous body, and great amounts of courage and strength that surpassed all other humans. His greatness was established through the wonderful walls he built around Uruk, a rampart, and a temple for Anu and Ishtar (Gilgamesh & Sandars, 61). Enkidu on the other hand was initially an uncivilized man created by the goddess of creation, Aruru. His appearance was strictly barbaric with his long hair and hairy body, whose innocent mind knew nothing of a civilized human culture (Gilgamesh et al., 62). He ate grass and lived among the other animals in the woods until a trapper spotted him while trying to catch his game and noted to his father that he “was the strongest man in the world [and] is like an immortal from heaven” (Gilgamesh et al., 62). The trapper indicated his feeling of inferiority to Enkidu in the woods as he says he is afraid of him. One could say that Enkidu rules the woods of the uncivilized just as Gilgamesh rules over the city of Uruk; over the civilized. Both men are characterized as powerful, strong men in their domain yet Gilgamesh is in fact stronger and more powerful than his brother, Enkidu whom he calls his servant, fore he is the king of Uruk and is two thirds god. Enkidu also dies halfway through the adventure the two have while Gilgamesh, who is afraid of death, goes on to find a way to live immortally. Though inferior to his king brother, Enkidu completes the other half of Gilgamesh: while Gilgamesh knows the ins and outs of the city he rules, he is not familiar with the woods or nature in the ways that Enkidu is. Though they are different from each other, they both hold parallels with one another by bringing out the best in each other, thus reasonabl...
Gilgamesh and Enkidu became friends after fighting it out. Gilgamesh realized how strong he was and when they confronted each other again they "grasped one another, And embraced and held hands."
Once Gilgamesh saw that someone was protecting the animals from being hunted, he sent down a prostitute to seduce the trespasser. Shamhat, the prostitute, upon meeting Enkidu, was able to seduce him and it made him lose his animal attributes and become more human. Enkidu’s transformation showed him that his calling was not with the wild, but with humans. Shamhat and Enkidu then go back to the town where Gilgamesh ruled and Enkidu was able to witness the disastrous actions of their king. Enkidu begins to show his heroism when he stands against Gilgamesh’s actions by challenging him. Gilgamesh and Enkidu fight until Gilgamesh notices that he cannot defeat Enkidu and vice versa. They then become friends and Gilgamesh started treating his people more exceptionally. So, in essence, Enkidu would not have been born and turned civilized if not for Gilgamesh, and Gilgamesh would not have had a chance to become a hero if not for
After hearing of Enkidu's dream, Gilgamesh declares "the one who survives the gods leave grieving: the dream leaves sorrow to the one who survives" (pg. 57). His profound remark depicts a sudden shift in the arrogant mind of this character. Up until this point, Gilgamesh was "perfect in strength" and described as "the tall, magnificent and terrible" (pg. 2). Enkidu's death caused Gilgamesh to understand that he is not fully immortal. Throughout their adventures, every quest fed Gilgamesh's ego and led him to believe that he was invincible. The death of his friend, reminded Gilgamesh of his own fragility. Gilgamesh understood that he is not fully immortal when he mourned for Enkidu. In his despair, Gilgamesh claims he "shall weep for Enkidu [his] friend; like a hired mourner-woman [he] shall bitterly wail" (pg. 65). The delicate nature of death and the weaknesses of mankind became apparent to
The epic of Gilgamesh opens with the people of Uruk unhappy about Gilgamesh's behavior. He sends all boys off to war and no virgin is left to her groom because Gilgamesh must have them first. The people appeal to the gods and Aruru, goddess of creation, fashions Enkidu. Her intentions are to create someone who can resist Gilgamesh, although Enkidu first acts as a wild beast grazing in the fields and protecting the other animals. A harlot is called for to civilize Enkidu and after sleeping with her he realizes he is forever changed and now must go to fulfill his destiny. He travels to Uruk to challenge Gilgamesh. Although Gilgamesh wins, he is forever changed and gains a true friend. What is the meaning of the friendship between Gilgamesh and Enkidu for an understanding of the epic Gilgamesh?
Everyone has qualities that are heroic and noble, and everyone has their flaws. No matter who they are, or how perfect others think they are, people still have some negative qualities that can hurt their heroic ones. In the book, The Epic of Gilgamesh, by Benjamin Foster, both Gilgamesh and Enkidu had positive and negative characteristics that affected the outcome of their journey and their adventures they experienced throughout their lives.
After Enkidu's death, Gilgamesh comes to the realization that one day he too will succumb to the same fate as his friend.
In this Greek poem, the friendship between Gilgamesh and Enkidu seems to be the ancient version of what the the modern world calls “bromance” today. Gilgamesh was seen as a wild and strong man to the people in the village. This became a bother to people who lives in the village and seeked for some help. In order to tame a person like Gilgamesh, the Goddess Aruru molded a clay figure to help tame Gilgamesh, and thus, Enkidu was created.