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A comparison of marriage across cultures
Essay on peasant life in the middle ages
A comparison of marriage across cultures
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Montaillou: The Promised Land of Error
Emmanuel Le Roy Ladurie’s Montaillou: The Promised Land of Error is an exceptional book, which dives into the lives of peasants of Montaillou in the 14th century. Montaillou is a village, presently French, and is situated in the south of the present day department of Ariege, in southern France. What sets this book apart from others written about the same subject is that it focuses mainly on the testaments of the peasants of the 14th century, before this book there was a small amount of information available which was a direct indications of the peasants. Ladurie does an astonishing job by providing the testimonies of the peasants and shepherds, and this in turn helps the reader to understand the lives of villagers in the 14th century. While providing an outlook in the lives of the villagers, Ladurie covers many aspects of the time, such as environment and authority, the great migrations, the shepherds mental outlook and also more personal aspects such as body language and sex, marriage and love and religion in practice. Out of the many aspects covered in this book I will mainly focus my attention on the concept of marriage and love and observe its role in the 14th century in a village such as Montaillou.
In the introduction of the book we learn a bit about the history of Montaillou, and then it informs the reader that the village was experiencing an inquisition since the village was swarming with Cathars. It was because of this that Jacques Fournier, who was the “Bishop of Pamiers in Ariege in the Comte de Foix (now southern France) from 1318 to 1325” (Ladurie vii). Fournier later became Pope of Avigon with the name of Benedict XII. Fournier orders an extensive inquisition against the...
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... of now and then and to see how things have changed and what things have remained the same. Also another intriguing topic was that of religion and its practices. This section displayed many different viewpoints and illuminated to me that in any period different beliefs on religion and its practice and different interpretations of them can be seen. As previously stated another aspect of this book that I appreciate is that it gave me an understanding of our studies of the Mediterranean and it was helpful to see real life examples and testimonies of individuals who lived through it.
Works Cited
1. Braudel, Fernand. The Mediterranean and the Mediterranean World in the Age of Philip II. Berkeley, CA: University of California, 1995.
2. Ladurie, Emmanuel Le Roy. Montaillou: The Promised Land of Error. New York: Vintage, 1979.
Davis gives various examples of the social norms that peasants lived under during the sixteenth century. When Sanxi, Guerre’s father, and his family decided to leave their village, Davis states that the majority of men who leave their village do so because they “were usually not heir to their family’s property, as was Sanxi Daguerre, but younger brothers who could not or would not remain in the ancestral household” (Davis 6). This highlights the idea that being the heir to the family’s inheritance is a great indicator of how one’s life as a peasant would carry on. It is very likely that if one is the heir, then the individual shall stay at their property and assume the role as head of the household once the “s...
Naivety as well as the longing to fit into society with a loving man and stable, well-to-do peasant family deceived an honorable woman. Bertrande de Rols’ young marriage had difficulties from the start. With the guidance from family, the Catholic Church and Basque customs, Bertrande attempted to follow the sixteenth-century expectations for women, but was misled by her own fear, loneliness and catastrophic past.
The forbidden fruit, its properties, and its affects, has vast ramifications within the ethics of the women in Holy Feast and Holy Fast. as well as those of the characters portrayed in Sir Gawain and the Green Knight 2. Perhaps the connection is less obvious with Gawain. It must be realized that this story contains multi-leveled metaphors which approach modern literature in their complexity. Argument will be made that Gawain betrays an isomorphism with Eden's tale. The author's attitude toward the fruit and perhaps toward fasting will become evident. Bynum's incisive argument has been extremely helpful in this analysis of Gawain; but, with respect to medieval women she has surprisingly little to say about Eve and the Tree. Although this neglect is regrettable, it is not fatal. This paper will tend to support the major theses of Holy Fast. The people described by these authors did not dwell inordinately on any essential weakness of women. It is hoped that this refocusing on the forbidden fruit will help us to see more clearly their perspectives.
A History of Marriage by Stephanie Coontz speaks of the recent idealization of marriage based solely on love. Coontz doesn’t defame love, but touches on the many profound aspects that have created and bonded marriages through time. While love is still a large aspect Coontz wants us to see that a marriage needs more solid and less fickle aspects than just love. The first chapter begins with an exploration of love and marriage in many ancient and current cultures.
In the sixteenth century France was mainly a farming country. People lived in small communities and rarely died in a town other than where they were born (Gildea 42). Family life was quit simple, men married when they inherited land from their fathers or if a women’s family had land to give him. Women were around the ages of twenty-six to twenty seven when they married, men where a bit older. Family’s usually lived all together, grandparents, cousin; all under one roof. A woman had about six kids and it was understood that about half of the children would die in the first three years of life (Davis 65). Life was not sanitary and there was really no type of real medicines. A typical day consisted of getting up when the sun rose and going to work in the fields and everyone helped. Women and their children worked just as long as all the men did. When the sun went down it was time to go back to the house and eat a meal of bread, beer, and sometimes vegetables. Meat was eaten on very rare occasions, maybe only twice a year. Bedtime was soon after the sun went down. This was the routine everyday. All of the villages had a church, which kept precise records of all births and deaths. Most of the churches were Cathol...
In The Lais of Marie de France, the theme of love is conceivably of the utmost importance. Particularly in the story of Guigemar, the love between a knight and a queen brings them seemingly true happiness. The lovers commit to each other an endless devotion and timeless affection. They are tested by distance and are in turn utterly depressed set apart from their better halves. Prior to their coupling the knight established a belief to never have interest in romantic love while the queen was set in a marriage that left her trapped and unhappy. Guigemar is cursed to have a wound only cured by a woman’s love; he is then sent by an apparent fate to the queen of a city across the shores. The attraction between them sparks quickly and is purely based on desire, but desire within romantic love is the selfishness of it. True love rests on a foundation that is above mere desire for another person. In truth, the selfishness of desire is the
Bloch, R. Howard. Medieval Misogyny and the Invention of Western Romantic Love. Chicago: U of Chicago P, 1991.
In my opinion this book is not the evaluation of how approximately fifty million people from two thousand years ago thought about the world that they lived in at the time, but about how a few dozen men wrote about it, in a viewpoint illustrative of only a few thousand. In order to support her view, Edith Hamilton tries to bring these people together, threading together their common thoughts and ideologies. Save for the fact that this book only represents a handful of Roman citizens and the way that they saw the world in which they lived, I do feel like I got a better understanding of the “Roman Way” and the way that life was back then. Along with the history that I learned in class on the subject it makes me be able to picture it better in my mind’s-eye.
The story begins with the Marquise de Merteuil corresponding with Vicomte de Valmont regarding a luscious new act of ‘revenge’, as she describes it, against the Comte de Gercourt. The young Cecile de Volanges has just come home from the convent and her marriage to Gercourt has been arranged. However, before he can wed the innocent child, Merteuil proposes Valmont ‘educate’ her, thus spoiling Gercourt’s fancy for untarnished convent girls. Valmont is uninterested in such an easy seduction and is far more aroused by the thought of lulling The Presidente’ de Tourvel, the very epitome of virtue, into submission. And so the tale unfolds.
This course dove into medieval history and touched on all of the most critical elements of the period giving a well-rounded look into the lives and cultures of the middle ages. As the class moved forward it became evident that religion is central to understanding the people, advances, and set backs of this period. We learned how inseparable the middle ages and religion are due to how completely it consumed the people, affected the art, and furthered academics. Since, there is a tendency to teach about history and literature separately from religion and since religion possessed a dominant position in every aspect of a medieval person’s life, while many of us had already looked into the period we missed some crucial cultural context allowing
In the Return of Martin Guerre, Guerre himself was a prime example of the lack of individualism in the community. Clearly, there is a dilemma between collectivism and individualism within this French 16th century society. In the society of Artigat, religion was the determining factor for collective identities, and this collectivism added to the ideas behind the “individual identity” of a family –however, this left a singular identity behind an entire family name. Before Martin’ Guerre’s departure, individual identity was not based off of the individual person—By leaving Artigat, Martin Guerre demonstrated this new idea of ‘independent self-worth’. Martin Guerre made it clear that he had all the intention to leave Artigat and declare his own independence away from his family: “Martin "stole" a small quantity of grain from his father. Since they were both living in the same household, this theft probably reflected a struggle for power between the two heirs. But in any case theft was unpardonable by the Basque code, especially if done within the family. "The Basques are faithful," Judge Pierre de Lancre was to write; "they believe that theft is the work of a debased soul, of a low and abject heart; it bears witness to the demeaning neediness of a person." Martin Guerre h...
“The Wife of Bath’s Tale” is written in an entertaining and adventurous spirit, but serves a higher purpose by illustrating the century’s view of courtly love. Hundreds, if not thousands, of other pieces of literature written in the same century prevail to commemorate the coupling of breathtaking princesses with lionhearted knights after going through unimaginable adventures, but only a slight few examine the viability of such courtly love and the related dilemmas that always succeed. “The Wife of Bath’s Tale” shows that women desire most their husband’s love, Overall, “The Wife of Bath’s Tale” shows that the meaning of true love does not stay consistent, whether between singular or separate communities and remains timeless as the depictions of love from this 14th century tale still hold true today.
Historians wishing to study the culture of any preindustrial subordinate class are all challenged by the lack of evidence at their disposal. Such is the case with the peasant class of medieval Europe. Italian historian Carlo Ginzburg, in an attempt to better understand the cultural attitudes of medieval peasants, takes on an innovative and controversial task in The Cheese and the Worms. The Cosmos of a Sixteenth Century Miller. The book is centered on a curious sixteenth century miller named Menocchio and his interactions with the Inquisitorial board while on trial for heresy. Ginzburg, however, intends to do more than just tell the story of a miller’s trial and subsequent execution under the inquisition. Ginzburg scrutinizes, evaluates, and researches the details of Menocchio’s statements in an attempt to understand the origins of his strange worldview. Ginzburg then asserts that by determining the origins of Menocchio’s thoughts, one can understand the cultural and social attitudes of peasants of the time. More specifically, Ginzburg argues that interactions between the ruling class and the peasant class were more common than previously thought and even more importantly, that these interactions were more influential to the cultures of both parties than previously imagined. Although Ginzburg’s conclusion may appear radical, Ginzburg is successful in arguing that a reciprocal dynamic existed between the dominant and subordinate classes and that the latter’s reliance on oral culture was an essential part of peasant consciousness. Ginzburg recognizes the leaps and assumptions in his arguments and is careful to address them and validate them as they appear. It is also essential to note what Ginzburg’s intentions are with his narrativ...
The tale of Sleeping Beauty is influenced by oral folklore and various written versions. Today fairytales are told as a domain for the entertainment and teachings of children. In traditional storytelling, peasants transmitted folklore orally around campfires to audiences of mixed ages. However, during the 17th century, peasant tales, such as Sleeping Beauty, were altered by writers like Charles Perrault’s, to appeal to the courts of aristocracy. Thus the characters of Sleeping Beauty adorned a courtly air to appeal to the crown, such as Louis XIV of France. Throughout history, various cultural influences transformed the tale of Sleeping Beauty through the manipulation of various social forces to achieve better entertainment purposes and reflect Christian beliefs and customs. In addition, the moral of the tale conveys a message that women remain passive in hope to marry her true lov...
The Merchant tells a tale of a prosperous knight from Lombardy who had not yet taken a wife. But when this knight, January, had turned sixty, whether out of devotion or dotage, he decided to finally be married. He searched for prospects, now convinced that the married life was a paradise on earth. Yet his brother, Placebo, cited...