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Peasant life in sixteenth-century France
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The Return of Martin Guerre, written by Natalie Zemon Davis, is the tale of a court case that takes place in sixteenth century France. Martin Guerre is a peasant who deserted his wife and family for many years. While Martin Guerre is gone, a man named Arnaud du Tilh arrives at Martin’s village and claims to be Martin Guerre. Bertrande, who is Guerre’s wife, Guerre’s sisters, and many of the villagers, accepts the imposter. After almost three years of being happily married, Bertrande takes the fraud to court under pressure of Pierre Guerre, her stepfather and Guerre’s brother. Arnaud du Tilh is almost declared innocent, but the real Martin Guerre appears in the courthouse. Throughout this tale, many factors of the peasant life are highlighted. The author gives a very effective and detailed insight to a peasant’s life during the time of Martin Guerre. Davis does a successful job of portraying the peasant lifestyle in sixteenth century France by accentuating the social, cultural, and judicial factors of everyday peasant life. Davis gives various examples of the social norms that peasants lived under during the sixteenth century. When Sanxi, Guerre’s father, and his family decided to leave their village, Davis states that the majority of men who leave their village do so because they “were usually not heir to their family’s property, as was Sanxi Daguerre, but younger brothers who could not or would not remain in the ancestral household” (Davis 6). This highlights the idea that being the heir to the family’s inheritance is a great indicator of how one’s life as a peasant would carry on. It is very likely that if one is the heir, then the individual shall stay at their property and assume the role as head of the household once the “s... ... middle of paper ... ... insight into how the peasant judicial system attempted to benefit the peasants but was mostly filled with inadequacies. Davis addresses various important factors in a peasant’s life. She highlights many components of peasant society, including their social classes and how their society values property in different ways. Davis also includes the peasants’ culture. She elaborates on the importance of children and the consequences of not being able to produce children. She also explains typical marriage procedures and customs. Lastly, Davis talks about some of the laws and common uses of the judicial system by peasants. By incorporating these factors into her book Davis is successful at recreating life for peasants in France during the sixteenth century. Works Cited Davis, Natalie Zemon. The return of Martin Guerre. Cambridge, Mass.: Harvard University Press, 1983.
Martin Guerre from Artigat had left his wife Bertrande and their son Sanxi and their inheritance to seek adventure in Spain as a mercenary. After leaving his family for nearly nine years a man claiming to be Martin returns to the village to claim his wife and land. Bertrande accepts the man as being her husband and they have another child together. Martin has a dispute with Pierre over the management of the family estate and ownership of the rents from Matins land during his absence. During their dispute a passing by veteran had claimed that "Martin" is not who he claims to be. He said that Martin had lost a leg at the battle of Saint Quentin and that he really was Arnaud de Tihl from a neighboring village. Both Martin and Arnaud had soldered together in the war, where they had became friends. The Guerre family was very divided over the story. Pierre and his sons-in-law believe the soldier's story, and Pierres daughters and Bertrande continue to believe "Martin" is Martin. As their ca...
Unless the peasants work on the feudal plantations, they will starve. The army ensures their reliance on the plantations by kicking them off of all arable land, leaving them with no food and no employment. Committing themselves to the only employers in the region, the peasants are forced into a feudal relationship. They are held in this relationship by the army, which goes to extreme measures to maintain control of the peasants.
The notion of Bertrande de Rols in The Wife of Martin Guerre as having good intentions suggests not only that she was mindful of her own feelings in her pursuit of the truth, but also of the feelings of others. However, Bertrande’s intentions were to cleanse her soul and absolve herself from sin by indicting the impostor, Arnaud du Tilh. Yet, she undertakes this task considering the despair it would inflict upon the mesnie. These actions also are detrimental to Bertrande in causing her perhaps the most anguish and grief of all. Bertrande intends to uphold the status quo, yet she has due knowledge that pathway to the greater good will be harmful to her and the Mesnie.
In the social arena there is always a central powerful family, or first family that everyone in the community aspires to be, or in more recent term “keeping up with the Jones”, “or the one with swag”. The title, position and authority was so entrenched in their social community, that it came down to even choosing one’s mate through arranged marriages. We see in Moliere’s Tartuffe, that authoritative power was as precious as gold, in the realms or patriarchal power that was prevalent in the 17th Century, political and economic power, and also religious power (in which Oregon) wanted association
It seems as though in today’s society, suspicion lies in every corner. No one trusts anyone anymore, everyone lies, everyone steals, everyone pretends to be someone they are not. However true or false these statements might be, there is a need in today’s society to be able to explain everything, coming up with every possible lie or predicament within every story. Natalie Davis is from today’s society, and once again, she has found the need to investigate Bertrande Guerre’s role within The Return of Martin Guerre. The only pieces of evidence that are reliable come from Jean de Coras, the main judge in the trial.
The Return of Martin Guerre written by Natalie Davis gives the audience a rare glimpse into the world of peasant life in sixteenth century France. It also allows a modern day audience a chance to examine and to compare their own identities and questions of self. What makes the story so interesting to modern day viewers and readers is how relevant the story and the people in it are to our own times. This story is about a history of everyday people rather than royalty and generals, history's usual subjects.
The importance and job of each class fail to function optimally. The castles were rooted economically in the countryside which was intimately connected with the villagers. These villagers were the “social and economic units of rural Europe” (147) which illustrates the importance of the various classes in medieval Europe. Undermining the lower social classes will cause political and social upheaval as they collectively dominate the economic force in the feudal system. Few individual commoners mask the
After years of abandonment, an absent man presumed to be Martin Guerre appeared in front of a woman who longed for a strong love and different husband. An “obstinate and honorable” woman could no...
Changes for land holding came about after the Revolution and made a big impact within families. Primogeniture is a term that means the inheritance of real property. This law required for all land to be pa...
The development of social classes in medieval England affected life for the people in many positive ways. It served as a means of organization to base their daily lives off of, and also gave the peasants and trade classes protection from the rulers and the clergy class in return for their labor and allegiance (“Quizlet”). Life in the Middle Ages was based on the framework of social classes so they could flourish socially and economically.
The French Revolution brought about change in the view of family from a political stance. In late medieval Europe to early modern Europe, there had been a social hierarchy based upon family structure; “the king had been the head of a social body held together by bonds of deference; peasants deferred to their landlords…wives to their husbands, and children to their parents. Authority in the state was explicitly modeled on authority in the family” (Hunt, pg. 3).
The upper class men had all the wealth in the world at the tips of their fingers while the lower classes didn’t have two pennies to rub together. “… The rich should share with the poor, especially those rich persons who had acquired their property from trade or had otherwise won it from the poor.” (#8) The favoritism is eye-catching, it says that the nobles had won the land from the peasants but stereotypically upper classes have had the land in their family for generations. The trade among the people was unfair to the farmhands. The farmhands fashioned the land and “they were supposed to be brothers with one another” (#8) they should have the right to property and not have to just work it for the lords. On the contrary the upper class “purchased this right for a considerable sum of money… [if the peasants want to be released from their duties to us, nobles, then] the peasants shall pay us a reasonable amount of money.” (#4) Until the sharecroppers started attacking the nobles they “looked on, unaware that misfortune was creeping up on [the peasants]” (#11) Instead of the peasants adopting and modifying their way of life they challenged the nobles to a war and lost. A total amount of the souls that were consumed by the sinful acts of the Robbing and Murdering Hordes of Peasants was 100,000.
Bloch, Marc. Feudal Society Volume 1 – The Growth of Ties and Dependence. Translated by L.A. Manyon. Chicago: University of Chicago Press, 1961.
As discussed in class, Peter’s reforms focused on modernizing the nobility’s habits by forcing them to adopt western ideas, culture, and habits. Peter also sought to reorganize the state’s bureaucracy into specialized colleges. He also sought to staff the bureaucracy with professionals by implementing a table of ranks, which rewarded merit, instead of ancestry (Week 3 PowerPoint, slide 21 and lecture). The majority of Peter’s reforms focused on modernizing the state itself, not society as a whole. As a result, feudalism remained in place until the emancipation of serfs in 1861. This is where Peter’s reforms differed from Alexander’s, which were primarily social. Alexander’s emancipation of the peasantry not only sought to free peasants, it also sought to provide them with services and reforms that have long been denied to them, through the local assemblies or Zemtsvos. The Zemtsvos, according to Orlando Figes in Natasha’s Dance, “founded schools and hospitals; provided veterinary and agronomic services for the peasantry; built new roads and bridges; invested in local trades and industries; financed insurance schemes and rural credit” (Figes, pg 226). The Zemtsvo’s focus on rural development is a clear attempt by the government not only to spread its presence to the countryside, but also to provide the peasants with the public goods and services they lacked.
George R. R. Martin’s epic fantasy saga Game of Thrones transcends the traditional boundaries of the fantasy genre, representing the harsh reality of class exploitation in feudalism and its dichotomous social structure: high birth (nobility) and low birth (peasant). Throughout the series, the interpersonal strife of the noble houses dictates the lives of the peasants. Family is the principle institution through which power is acquired, sustained, and imposed on others. The conflict and subterfuge that occurs in the interest of political gain between houses in this feudalistic society sows the seeds of its own destruction; as a result of war, thousands die in battle, countless villages are pillaged and raided, and the aristocracy falls into