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The fight for Aboriginal Land Rights in Australia
The fight for Aboriginal Land Rights in Australia
The fight for Aboriginal Land Rights in Australia
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Eddie Koiki Mabo was a successful land rights activist born on Mer (Murray) Island in the Torres Strait in 1936. When he was sixteen, he was exiled from the island and lived in Queensland and the Torres Strait before moving to Townsville with his young family in 1962. In 1982 Mabo and four other islanders took legal action to the High court, claiming ownership of their lands on Murray Island. The case went for over ten years until the lands were ruled as being not ‘terra nullius’ and the Meriam people then gained the rights to own their land. From an early age, Mabo was taught about his family’s land. In 1959 he moved to Townsville and settled down with his wife and children. He started becoming more involved in the community around Townsville, becoming an activist in the 1967 Referendum campaign, helping to found the Townsville Aboriginal and Islander Health Service and co-founding and directing Townsville’s black community school. Mabo’s motivation towards land rights didn’t start until 1974, when he was working as a gardener at James Cook University. Two historians, Noel Loos and Henry Reynolds recall a …show more content…
At the conference he explained the traditional land ownership and inheritance system that his community followed on Mer Island. Afterwards, a lawyer in the audience noted the significance of his speech and suggested there should be a test case to claim land rights through the court system. In 1982, Eddie Koiki Mabo and four Mer islanders took their case of ownership of their lands on Mer Island to the Queensland Supreme Court. With Eddie Mabo as the leader the case became widely known as the ‘Mabo case’. After the court ruled against them, the islanders took the case to the High Court. On 3 June 1992 (ten years later), the court decided in favour of the Islanders and ruled that ‘the Meriam people of the Torres Strait did have native title over their traditional
Eddie Mabo was a recognised Indigenous Australian who fought for his land, Murray Island. Mabo spent a decade seeking official recognition of his people’s ownership of Murray Island (Kwirk, 2012). He became more of an activist, he campaigned for better access for indigenous peoples to legal and medical services, to house, to social services and to education. The Mabo case was a milestone court case which paved the way for fair land rights for indigenous people. The Merriam people wanted to ensure its protection. Eddie Mabo significantly contributed to the civil and land rights of Indigenous people in Australia due to his argument to protect his land rights. In a speech in 1976, at a conference on the redrawing of the Torres Strait border, Mabo articulated a vision for islander self-determination and for an independent Torres Strait Island (Stephson, 2009).
The 1964 Australian Freedom Rides were conducted by Sydney University students who were a part of a group called Student Action for Aboriginals (SAFA), led by none other than Charles Perkins— a man who would be the first Australian Aboriginal University graduate and was, at the time, a passionate third year arts student when he was elected leader of the SAFA.— Despite the name, the freedom rides took place on the 12th of February in 1965, the 1964 title refers to when SAFA banded together to organise the rides and insure sufficient media coverage was had. The students’ aim was to draw attention to the poor health, education, and housing that the Aborigines had, to point out and deteriorate the social discrimination barriers that existed between the ‘whites’ and Aborigines, and to support and encourage Aborigines to resi...
Throughout Australian history, there have been men and women who fought for the entitlements of the indigenous people. The most respected and recognised of these is Eddie Mabo, a Torres Strait Islander. Mabo stood up for the rights of his people from a very young age all the way to his death, in order to generate changes in the policies and laws of the government. Mabo battled for his right to own the land which he had inherited from his adoptive father, a fight which was resolved only after his demise. Despite this, Eddie Mabo became one of the key influential figures in the Aboriginal rights movement, as his strong will, determination, and intelligence allowed him to bring about change.
As European domination began, the way in which the European’s chose to deal with the Aborigines was through the policy of segregation. This policy included the establishment of a reserve system. The government reserves were set up to take aboriginals out of their known habitat and culture, while in turn, encouraging them to adapt the European way of life. The Aboriginal Protection Act of 1909 established strict controls for aborigines living on the reserves . In exchange for food, shelter and a little education, aborigines were subjected to the discipline of police and reserve managers. They had to follow the rules of the reserve and tolerate searchers of their homes and themselves. Their children could be taken away at any time and ‘apprenticed” out as cheap labour for Europeans. “The old ways of the Aborigines were attacked by regimented efforts to make them European” . Their identities were threatened by giving them European names and clothes, and by removing them from their tra...
In the nineteenth century, the “History wars” became the fight between the most prominent historians revolving around the deception of frontier conflict between the labor and coalition. The debate aroused from the different interpretations of the violence that took place during the European colonization and to what degree. It became a crisis in history, emerging from the dispossession of the Aboriginal and Torres Strait Islanders (ATSI) that resulted in exclusion of their traditions and culture. The ATSI were the first people of Australia that brought along a different culture, language, kinship structures and a different way of life (Face the Facts, 2012). Post European colonization was a time where the ATSI people experienced disadvantage in the land they called home. With the paramount role as future educators, it demands proficient knowledge on the Australian history and one of the most influential moments in our history started from the first European settlers.
Thurston, Lorrin A. “A hand-book on the annexation of Hawaii.” Foreign and Commonwealth Office Collection (1897).
Eddie Mabo known as one of the greatest Aboriginals in Australian history. He created a phenomenal experience and he changed the life of many aboriginals, as he fought for 23 years (1969-1992) for the aboriginal land rights of Australia. Mabo challenged the High Court of Australia (the Government) because he believed white men stole the land the aboriginals originally had.
The connection Indigenous Australians have with the land was established, and maintained, by The Dreamings, passed down through generations binding Indigenous Australians to the land (National Film & Sound Archive, 2015). National Film & Sound Archive (2015), highlight that land and being can not be separated for Indigenous Australians as they form part of the land and are accountable for the preservation of the land. Indigenous Australian land rights originated from an intricate social process constructed on traditional core values; where the rights of the land were established on principles of descendants, kinship and marriage (Dodds, 1998). However, despite this, the British colonisation of Australia in 1788 brought about change when the land was declared Terra Nullius (Short, 2007). Short (2007) stated that as a result of Australia being declared Terra Nullius, Indigenous Australians had no legitimate claim to their land. Hence, British colonisers dispossessing Indigenous Australians of their land rights as the customs established by Aboriginal and Torres Strait Islander people were not recognised or taken into consideration by the British Government (Short,
Charles Nelson Perkins was an inexorable activist who sought justice and equality. He influenced the succession of Aboriginal liberties leading various constitutions that supported Indigenous freedom and rights. The extent and description of his influence will be explored throughout this essay concluding his impact on the referendum that enables Aborigines citizenship and government.
Under Australian law, Indigenous people have rights to land, that these rights had existed before colonisation and still exist. This right is called native title.
The Moriori are a peaceful people inhabiting the Chatham Islands of New Zealand. Morioris are actually a close relative of the well known Māori polynesian tribe. Unlike the Māori, the Moriori have committed their lives to a peaceful, nonviolent lifestyle known as the Nunuku’s Law. Although commendable, this decision played an integral part in their ultimate demise. The Moriori Genocide is one of the most devastating mass killings to date, resulting in the close extinction of the entirely pure Moriori bloodline, and yet has not received proper attention it deserves from the world. This may be the first you have ever heard of the Moriori, my goal in this paper is to properly tell the story of polynesian tribe that so long ago
Before the arrival of the Polynesians around 950-1130 A.D., New Zealand was unknown of to mankind. The Great Fleet, a mass arrival of Polynesians, arrived in 1350. From these ancestral people came the tribes of Maori and Marori. These two tribes were quite alike, as they branched off from the same ancestors and arrived to NZ at the same time. They lived similar lifestyles as well, such as passing on oral traditions, hunting and gathering, basketry, and more. At this time, the tribes lived a stone-age culture. However, the main difference between the two was that the Marori were very peaceful people. Due to this, they became extinct as of 1933.
The Maori King Movement or Kingitanga was a movement that emerged among the Maori tribes in the centre of the North Island of New Zealand. The origins of the Kingitanga stemmed from similar, smaller scale pan-tribal movements that cropped up amongst the Maori tribes in the central North Island in the early 1850’s, but it wasn’t till 1858 that the Kingites actually crowned a king of this monarch in Potatau Te Wherowhero, a well known war chief at the time. Maori initiated the Maori King Movement or Kingitanga on the basis of wanting to establish a monarch to gain some influence and match the colonising people, the British.
In 1769, Captain James Cook circumnavigated the two main islands aboard the Endeavour . Initial contact with the Maoris also proved violent but Cook, impressed with the Maoris' bravery and spirit and recognising the potential of this newfound land, grabbed it for the British crown before setting sail for Australia.When the British began their antipodean colonising, New Zealand was originally seen as an offshoot of Australian enterprise in whaling and sealing: in fact, from 1839 to 1841 the country was under the jurisdiction of New South Wales. However, increased European settlement soon proved problematic: a policy was urgently required regarding land deals between the settlers (Pakeha) and the Maori. In 1840, the Treaty of Waitangi was signed, with the Maori ceding sovereignty of their country to Britain in exchange for protection and guaranteed possession of their lands. But relations between the Maori and Pakeha soon soured (the Maoris became increasingly alarmed at the effect the Pakeha had on their society while the Pakeha rode roughshod over Maori rights outlined in the treaty). In 1860, war broke out between them, continuing for much of the decade.
The Treaty of Waitangi held many agreements and promises. It held many rights within it also. For the Crown, it granted the right to governorship, not sovereignty, over Maori land. But for Maori, there were many more rights for iwi and hapu that the Treaty contained. Maori were granted the right to full rangatiratanga of their lands, they had the right that the Crown would protect them from further invasion of their land and Maori were also given the same rights and privileges as British people. With the Treaty came many responsibilities to both the Crown and Maori. The Crown had a responsibility to govern the land, not possess the land, but merely guard it. In the Treaty of Waitangi the Crown granted Maori rangatiratanga over their lands, so the Crown had a responsibility to let Maori have chieftainship over their lands and taonga, and with that The Crown also had the responsibility to actively protect Maori and Taonga. The Queen, the Crown and all of Britain had a responsibility to honour the Treaty, in which th...