Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
The treaty of waitangi strengths and weaknesses
The treaty of waitangi strengths and weaknesses
The treaty of waitangi strengths and weaknesses
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Recommended: The treaty of waitangi strengths and weaknesses
The Maori King Movement or Kingitanga was a movement that emerged among the Maori tribes in the centre of the North Island of New Zealand. The origins of the Kingitanga stemmed from similar, smaller scale pan-tribal movements that cropped up amongst the Maori tribes in the central North Island in the early 1850’s, but it wasn’t till 1858 that the Kingites actually crowned a king of this monarch in Potatau Te Wherowhero, a well known war chief at the time. Maori initiated the Maori King Movement or Kingitanga on the basis of wanting to establish a monarch to gain some influence and match the colonising people, the British. Prelude: After the Treaty Of Waitangi was signed in 1840, the number of settlers migrating to New Zealand from England increased exponentially, as Keith Sinclair sights, “The 1858 census revealed that the Europeans at last outnumbered the Maoris.” Because so many European settlers were immigrating to New Zealand, the demand for Maori land was high. This was a problem because Maori lacked the unity and political power to do much about the alienation of their land. Traditionally Maori were tribal, independent of one another and led by their respective chiefs. This made it easier for the British to buy land as they had to appease fewer people for the purchase. You could argue that all this conflict stemmed from the misconception of what each party though they were entitled to. In 1840 the treaty of Waitangi was signed but because the British wanted to get it signed quickly there were mistranslations in the terms. This lead both Maori and the British to believe that they had sovereignty over New Zealand. Both parties acted on the belief that they were the side with the power and this is where the conflict occurred. ... ... middle of paper ... ...peans’. This movement was a display of independence and courage. Keith Sinclair says that the Kingitanga was “A brave attempt to adapt to a changing world.” United a formally divided people. (sustained their influence). Even though he Kingites did not achieve the goal they they set out for with the formation of the Kingitanga, the consequence was still significant to New Zealand. The British crushed the Kingitanga and confiscated their lands in 1863 and as a result, the Kingitanga was effectively defeated. British obtained sovereignty over New Zealand and this shaped the political landscape we have today. But as a consolation, Maori culture is still strong and they have political status in some applications. The Crown has even returned some of the land back and/or compensated some of the prominent tribes in the Kingitanga such as Te Wherowhero’s tribe, Tainui.
Showered by myths and mystery, not knowing the correct spelling of Sacagawea’s name or her correct date of birth. Her story still has been told many times throughout history. Not learning to read or write, she was well known for assisting the explorers Lewis and Clark on their expedition, in survey of the Louisiana Purchase land. She became a valuable guide to the expedition, interpreting between tribes in her region. Without the help of Sacagawea, Lewis and Clark might not have been as successful, but because of her efforts, it made claiming the newfound land for the United States impossible for other countries.
Conclusion: In conclusion, Kauikeaouli worked to preserve the Hawaiian people and culture because tried new things, put his people first, and he got Hawaiians involved in Hawaii’s government. The effects of things such as the Great Mahele are still heavily felt today. Even though some of these effects were/are negative, Kauikeaouli tried to do what's in the best interest of the people. Despite the bad things that happened during and after his reign, some still claimed him to be their favorite
In the Maasai society, genital cutting is a rite of passage from childhood to adulthood, and both men and women go through the process of circumcision. As society ages, opinions on cultural norms change. This is true for the Maasai society, where the views on female circumcision have and are changing. Female circumcision is classified into three categories, and defined by the World Health Organization, Type I is the removal of the foreskin on the vagina, Type II is the removal of the clitoris, and Type III is the removal of all external genitalia with the stitching or narrowing of the vaginal opening (“New Study”). Traditionally in the Maasai society, women underwent Type II or Type III circumcision. Written in 1988, “The Initiation of a Maasai Warrior,” by Tepilit Ole Saitoi, and is an autobiographical story of Saitoti’s circumcision in his initiation to a warrior. Though his story mainly focuses on the male circumcision part of the Maasai society, women’s circumcision and other basic traditions are discussed. Throughout the short story, the topic of circumcision and the rite of passage, both long- standing traditions in the Maasai society, are central themes.
The role of a kahuna in the Hawaiian culture takes on the responsibility of keeping a balance between the people and the nation. In doing so, they apply their field of expertise towards assisting the aliʻi and the makaʻāinana. In ancient Hawai’i, there were many different types of kāhuna that had a skill set that contributed or benefited the community. In this paper I will discuss the different ways a kahuna achieves this type of balance within the lāhui. These kuleana include advising the aliʻi to make pono decisions, guiding the makaʻāinana in their daily lives and practices, and taking care of the spiritual side of the Hawaiian culture and traditional practices of the people.
Have you ever heard of the Powhatan tribe? If not let me share a little fact about them. Powhatan means “waterfall” in the Virginia Algonquian language. The Powhatans didn't live in tepees. They lived in small roundhouses called wigwams, or in larger Iroquois-style longhouses. Another fact is Powhatan warriors used tomahawks or wooden war clubs. They also carried shields. Powhatan hunters used bows and arrows. If you would like to learn more about the Powhatan tribe please continue reading this paper. You will learn all about the Powhatan and how they lived. Enjoy.
The Hawaiian Islands are well known for their beauty, tranquility, and unique culture that have shaped this state into what we see today. The special bond that the natives have formed between themselves and nature is not exactly one of a kind, but it is something that can truly be admired. Around approximately 300 AD, Hawaii was discovered by Polynesians who arrived by canoe from Tahiti. These migrants brought their polytheistic spirituality and formed a large intricate society with hierarchies consisting of many chiefs. Alongside the ruling of the chiefs, the newborn Hawaiians followed a strict belief system known as Kapu akua otherwise known as the “law of the gods”. The Kapu was a strict set of rules and restraints that dictated all aspects of ancient Hawaiian life, including political. These rules were used as a means to control the lives of lower class and female population in order to honor their gods and maintain balance within their Mana.
In brief, over a period of thirty-seven years with three wars, increased trading, and population of the English during this time, the Powhatan wound up losing the battle to keep their land. With the invasion of the English who assumed it was their God given right to set up a colony on land Powhatan informed them he was not immediately using, being denied weapons for trade which ultimately started the first of three wars, the Powhatan confederacy was doomed to collapse. In the end, the complete elimination of the Powhatan was that of greed. Greed from the English for land, land to grow tobacco on which in turn, brought money back into the hands of the Queen Elizabeth I.
Racism in Hawaii has caused various issues, and one of them is racial tension. It states that “ some say…”[there are]”...racial tensions between the islands white community and native hawaiians” (Hansen, paragraph 3). Well, in history, it was quite difficult for most of the
Castanha, Anthony. (1996, August). “A History of the Hawaiian Sovereignty Movement.” The Hawaiian Sovereignty Movement: Roles and Impacts on Non-Hawaiians, Chapter 3. <http://www.hookele.com/non-hawaiians/chapter3.html>[10/14/00]
When Queen Ka'ahumanu became a Christian, Hula was banned as it was a pagan ritual dance with moves the missionaries saw as vulgar, disgusting and sinful
...ature consisted of a council of chiefs and an elected house of representatives. In 1842, the Hawaiian islands were seen as an independent government. Sugar production was Hawaii’s largest buissiness. Tons of sugar was grown in Hawaii. Many of the Hawaiians worked on the sugar farms. Sugar was sold to the United States and large amounts of money flowed into Hawaii. Hawaii’s economy grew and banks were built. Annexation America’s main goal was to overthrow monarchy and Annex Hawaii as the 50th state. In 1887, the Americans forced king Kalakaua to sign a new constitutions that lessened the king’s powers and limited the rights of native Hawaiians to hold office. After Kalakaua’s death, Queen Liliuokalani ruled Hawaii. She was stubborn and wanted Hawaiian independence. But the Americans took over the government and ended monarchy and set up their own government. They put up the American flag where the Hawaiian flag originally flew. So, in other words, Hawaii was stolen from its original owners. Defenseless, Hawaii couldn’t do anything about United States’ control. Hawaii was then Annexed to the United states in 1898.
Many Native groups, because they were nomadic, didn't see land as belonging to one person. The idea that someone could come in, claim a piece of land and ban them from it, caused many problems.
The first topic that I will cover is about the people that make up the
To conclude, Te reo Maori is one of the treasures given to Maori people as one of their taonga from their God as part of their identity. It is important for the Maori people to keep their language survives for the mokopuna as well as connecting them to the land, values and beliefs. The principles of Te Tiriti o Waitangi were partnership, participation and protection that the Crown failed to act upon which result in Waitangi Tribunal. Te Whariki and New Zealand curriculum promotes and implement bicultural to revitalised Te reo Maori as well as strengthening the partnership between Maori and Pakeha of the Te Tiriti of Waitangi.
The Treaty of Waitangi held many agreements and promises. It held many rights within it also. For the Crown, it granted the right to governorship, not sovereignty, over Maori land. But for Maori, there were many more rights for iwi and hapu that the Treaty contained. Maori were granted the right to full rangatiratanga of their lands, they had the right that the Crown would protect them from further invasion of their land and Maori were also given the same rights and privileges as British people. With the Treaty came many responsibilities to both the Crown and Maori. The Crown had a responsibility to govern the land, not possess the land, but merely guard it. In the Treaty of Waitangi the Crown granted Maori rangatiratanga over their lands, so the Crown had a responsibility to let Maori have chieftainship over their lands and taonga, and with that The Crown also had the responsibility to actively protect Maori and Taonga. The Queen, the Crown and all of Britain had a responsibility to honour the Treaty, in which th...