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The criminal justice system in canada
Aboriginal rights and freedoms
The criminal justice system in canada
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The right to land and the right to self-determination are considered to be the two most significant Aboriginal rights of the First Nation (Boldt, 1985, p.14). The objective of this research paper is to investigate and examine the issue of Aboriginal land claims and Indigenous people’s right to self-government. Themes such as ethnic discrimination, racism, inequality, self-determination and the rule of law will be explored in this paper. Aboriginal people in Canada consider land to be part of their Aboriginal identity for the reason being that their culture is grounded in nature. The right to land is closely linked with the right to identity and the right to self-determination, which in turn leads to the right of self-government. Indigenous …show more content…
people’s right to land embedded are protected by s. 35 of the Constitution Act, 1982 (Behrendt, 2011, p, 811). It is important to examine the issue that surrounds Aboriginal rights and land claims because it is the responsibility of all members of society to uphold the rule of law and protect the rights of everyone. The implementation of the Native Title is an appropriate and significant aspect of Canada’s law because it effectively strives to develop a fair outcome for all Canadian citizens. The objective of the European was to take complete control over the land by depriving Indigenous people’s right to self-determination and land. Accordingly, the research question that will be examined in this paper is whether land rights that were originally held by Canada’s Indigenous people have been snatched by the British Crown in the process of acquiring sovereignty over their territories, and whether the current justice system allows their claims to be heard fairly and in a timely manner. This research question has important implications for current disputes involving Aboriginal land claims in Canada.
It is important to recognize Indigenous people’s right to self-determination and self-governance because it involves the state’s obligation to protect the rights of all its people. The government has a legal obligation to consult with Aboriginal groups when it involves activities that interfere with their treaty rights. Academic critics of Aboriginal rights and Indigenous self-government, such as Tom Flanageans, have argued that Europeans used individual title to property as a method to “dismantle indigenous communities” by separating the land from collective ownership to individual property (Coates, 2008, p.12). The depth of concern on these issues should not be underestimated since it involves fundamental concepts of fairness and equality within the justice …show more content…
system. In response to the research question, I will argue that Aboriginal peoples’ right to claim their land has been infringed by the Canadian government because they have made it close to impossible to prove their ties as a result of assimilation. Aboriginal people who have undergone years of assimilation cannot adequately present their case for Aboriginal title in the courts since they have lost their language and heritage. I will also make the argument that the current federal and provincial policies are not capable of resolving of land claims in a timely manner. In order to substantiate the main argument, literature around Aboriginal rights and title in Canada will be reviewed. In support of the overall purpose, the paper’s organization is framed around examining what is understood by self-government and self-determination. In order to exemplify the thesis, the Truth and Reconciliation Commission on residential schools, the criminal justice reform system, land claims, and sovereignty will be examined.
First, a brief historical overview on the issue will be provided. In this section, an outline of how the British Crown acquired title to its Canadians territories will be provided. Secondly, the issues of some of the impediments to justice that result in dispute will be examined along with previous court cases that have dealt with the right of land claims and self-determination. The third section examines the definitions of the nature and legal scope of Aboriginal rights and title. In addition, this paper will address how the rule of law was not present in Canada and failed to ensure that every citizen had equal opportunity and basic human rights. Finally, the importance of understanding the issue of Aboriginal title will be examined in the boarder context that it allows us to learn the negative consequences of depriving people of basic human rights (Saul,
2009).
The journey for the Aboriginals to receive the right to keep and negotiate land claims with the Canadian government was long but prosperous. Before the 1970's the federal government chose not to preform their responsibilities involving Aboriginal issues, this created an extremely inefficient way for the Aboriginals to deal with their land right problems. The land claims created by the Canadian government benefited the aboriginals as shown through the Calder Case, the creation of the Office of Native Claims and the policy of Outstanding Business.
Glen Coulthard’s “Resentment and Indigenous Politics” discusses the politics of recognition that are currently utilized within Canada’s current framework of rectifying its colonial relationship with Indigenous peoples. Coulthard continues a discussion on reconciliation between Indigenous peoples and the state that recognizes the three main methods of reconciliation: the diversity of individual and collective practices to re-establish a positive self relation, the act of restoring damaged social and political relationships and the process in which things are brought to agreement and made consistent.
This paper supports Thomas Flanagan's argument against Native sovereignty in Canada; through an evaluation of the meanings of sovereignty it is clear that Native sovereignty can not coexist with Canadian sovereignty. Flanagan outlines two main interpretations of sovereignty. Through an analysis of these ideas it is clear that Native Sovereignty in Canada can not coexist with Canadian sovereignty.
Fleras, Augie. “Aboriginal Peoples in Canada: Repairing the Relationship.” Chapter 7 of Unequal Relations: An Introduction to Race, Ethnic and Aboriginal Dynamics in Canada. 6th ed. Toronto: Pearson, 2010. 162-210. Print.
Razack (20020 defines the historical legacy of the “white settler society” that has dominated the legal and historical rights to land usage in relation to indigenous peoples and people of color. In addition to this problem, Razack (2002) also defines the problem of “mapping” that has allowed a primarily racist Canadian government to marginalize or remove people of color from land ownership and placement in the white hegemonic community. In response tot this, Razack (2002) proposes an “unmapping” method in which the underlying racism of Canadian legal policies can be exposed and reconstructed to resolve the problem of racism in land usage in Canada. These are the important aspects of racial identity and spatial organization that define the conflicts of racism in Canadian law and in the “unmapping” of the “white settler society” that Razack (2002) identifies throughout the
The National Apology of 2008 is the latest addition to the key aspects of Australia’s reconciliation towards the Indigenous owners of our land. A part of this movement towards reconciliation is the recognition of Indigenous Australians and Torres Strait Islanders rights to their land. Upon arrival in Australia, Australia was deemed by the British as terra nullius, land belonging to no one. This subsequently meant that Indigenous Australians and Torres Strait Islanders were never recognised as the traditional owners. Eddie Mabo has made a highly significant contribution to the rights and freedoms of Indigenous Australians as he was the forefather of a long-lasting court case in 1982 fighting for the land rights of the Torres Strait Islanders. Eddie Mabo’s introduction of the Native Title Act has provided Indigenous Australians with the opportunity to state claim to their land, legally recognising the Indigenous and the Torres Strait Islanders as the traditional owners.
Introduction “We are all treaty people” Campaign. The year 1907 marked the beginning of treaty making in Canada. The British Crown claims to negotiate treaties in pursuance of peaceful relations between Aboriginal peoples and non-Aboriginals (Canada, p. 3, 2011). Treaties started as agreements for peace and military purposes but later transformed into land entitlements (Egan, 2012, p. 400).
This essay is about the land rights of of Australia and how Eddie Marbo was not happy about his land been taken away from him. In May 1982 Eddie Marbo and four other people of the Murray Islands began to take action in the high court of Australia and confirming their land rights. Eddie Marbo was a torres islander who thought that the Australian laws were wrong and who went to fight and try and change them. He was born in 1936 on Mer which is known as Murray Island. The British Crown in the form of the colony of Queensland became of the sovereign of the islands when they were annexed in1978. They claimed continued enjoyment of there land rights and that had not been validly extinguished by the sovereign. (Australian Bureau of Statistics 2012)
As Vance Hughston writes “the major problem with the system for resolving native title claims is not hard to identify. It is the significant time and resources needed to resolve those native title claims which are opposed by government and other respondents” (Calma, 2009). Therefore, it is evident that the Native Title procedure needs some reforms to counteract the unjust requirements set out in section 223 of the Native Title Act 1933 (Cth). Within this section, it clearly expresses the marginal requirements imposed on the Native Title claimants – particularly subsection C. This subsection outlines the ongoing relationship that a native title claimant would have to sustain in order to be eligible for a possible trial. However, it poses many problematic and difficult situations towards the claimant, as they have to prove a continuous relationship with the land since sovereignty. In addition, section 237 of the Native Title Act states that the land mustn’t be partially or wholly extinguished by Government actions. If wholly extinguished, i.e. when claimants want areas such as “privately owned freehold land, pastoral or agricultural leases, residential, commercial, community purposes and in areas where governments have built roads, airports, railways, schools and other public works”, the
Canada likes to paint an image of peace, justice and equality for all, when, in reality, the treatment of Aboriginal peoples in our country has been anything but. Laden with incomprehensible assimilation and destruction, the history of Canada is a shameful story of dismantlement of Indian rights, of blatant lies and mistrust, and of complete lack of interest in the well-being of First Nations peoples. Though some breakthroughs were made over the years, the overall arching story fits into Cardinal’s description exactly. “Clearly something must be done,” states Murray Sinclair (p. 184, 1994). And that ‘something’ he refers to is drastic change. It is evident, therefore, that Harold Cardinal’s statement is an accurate summarization of the Indigenous/non-Indigenous relationship in
The First Nations People have had their land taken thus needing them to try and get it back after the government wouldn’t give it back. Even though these land claims caused the death of an aboriginal protester first nations land claims had a positive impact on Canada because the First Nations groups involved got their land back, compensation in money, and the respect and dignity they deserve. One example of these claims was the Ipperwash crisis. The Ipperwash crisis took place in 1995 and was in and around the Ipperwash Provincial Park in Ontario. In 1936 the Ontario government created the Ipperwash Provincial Park. In 1942 the government wanted the land back to build
The commission determines that Aboriginal governments currently lack legitimacy, power, and resources and that these conditions must be alleviated to ensure that self determination is possible (Vol 2, Chapter 3). Thus, Aboriginal governments must be able to create their own institutions and have access to natural resources on their reclaimed lands. In order to be self determinant an Aboriginal nation must be of a fair size and be clustered in a specified territory. The entrenchment of this into the Constitution is necessary in order for the jurisdiction of Aboriginal communities to be specified as it is for Provinces and the Federal government. The commission recommends that the government facilitate this transition into Aboriginal self governance by officially recognizing them within the Canadian Federation.
The terms imperium (liberty) and dominium (property) encompass the treaty relationship between native peoples and Canada (Belanger 2008: 85). These terms illustrate the treatment of aboriginal peoples by the federal government. The aboriginal title, the right to own land, has historically been controversial. Leading to times of equality and times
The Indian Act is a legal document that spells out the laws and gives a legal identity to the Aboriginal Peoples of Canada with the exception of the Métis and Inuit. It is more than a body of law, but rather a formal government document that controls every aspect of The Aboriginal Peoples way of life. Our textbook, Ways of Knowing – An Introduction to Native Studies in Canada by Yale D. Belanger states, “…Indigenous people had legally been turned into wards that must be protected and civilized, the British Parliament was responsible for legislating on behalf of them, instead of negotiating with them.” (Belanger, 2014, p. 112)
Furthermore, a central means of protecting and asserting Aboriginal rights is naturally through self-government, not Indian Act colonialism but a return to more traditional forms of governance and away from chief and council and the Department of Aboriginal Affairs (MacDonald 318).