Echo Personality Disorder
The term Echo Personality Disorder was coined by British Psychosynthesis practitioner Patrick Hurst, as a replacement term for 'Inverted Narcissism' and 'Covert Narcissism' which later terms place unwarranted emphasis on narcissistic qualities of the personality, which in many of these individuals may not be a feature at all.
EPD is a highly differentiated form of Dependent Personality Disorder, marked by behaviours of compliance and a need to 'mirror' significant others -parents, spouse, friends, employer. Individuals with EPD may be attracted to relationships with individuals showing marked narcissistic traits -people who need to be mirrored or praised- though this in no way forms a "standard" or "universal pattern" as is often claimed by theorists. EPD individuals may enter into relationships with a great variety of people, though at core there is a tendency to choose situations in which unrequited love will be the outcome.
These traits -choosing significant relationships where love can never be satisfactorily consumated, and the tendency to mirror significant others- were motivating features for choosing the term Echo Personality Disorder. In Greek mythology Echo was the lover of Narcissus. In this myth Echo, a forest nymph, falls in love with the egocentric youth Narcissus, and when he shows clear signs of rejecting her she persists in her attatchement, and will not be moved from her aim. She finally satisfies herself with the masochistic task of echoing back to him all that he says. This too is a central feature of EPD behaviour in relationships, where the individual will mirror, echo, and compliment another at the expense of their own self-worth and dignity. This echoing behaviour, though, does not exhaust the mythological potential of Echo, even if commentators on the myth narrow their descriptions to this single episode with Narcissus. Echo also has relations with Zeus, Hera, Pan, and Gaia, which have a different coloration to those she has with Narcissus, and has many friends in the form of other forest nymphs -"sisters" as we would call them today; attesting to the complexity we find within the Echo personality constellation.
Self descriptions of EPD individuals often relate a lack of self worth, and an accompanying fear of rejection, abandonment, and loss, as a result of feeling "unacceptable" to others. These agonizing fears are a driving force behind the above-mentioned interpersonal coping style (mirroring and reflecting others). These individuals protect themselves from rejection/abandonment by acting so agreeable to others, via their mirroring capacity, that chances of re-experiencing abandonment agony is brought to a safe minimum.
...oermann et al, 2005). This has a tendency to lead to an insecure sense of one’s self. (Hoermann et al, 2005) A person with this disorder has a difficult time being reliable. This can be from constant career change, relationships and goals. These essential changes occur without any warning. (Hoermann et al, 2005)
Very aware of his own beauty he treats the other nymphs with little to no attention or care, not sparing any attention to any other nymph. On the other hand we have Echo, said to be the “fairest of the nymphs”, which Hera has taken her anger out on by taking away her voice. Condemned to always have the last word but “no power to speak first”, Echo is left to pine after the heartless Narcissus. Cursed by Nemesis, Narcissus’ punishment comes in the form of falling in love with himself so hard that he ultimately withers away while watching his own reflection. Narcissus’ self absorbed nature left the other nymphs heartbroken, scorned, and bitter. Nemesis, Echo and all the other nymphs were hurt by the thoughtless actions of one man. Although his death is very symbolic to the fact he died staring at himself, one could argue that the fate met to Connie is seemingly written to be much worse, or at least it is written to be perceived
Torgersen, S. (2009). The nature (and nurture) of personality disorders. Scandinavian Journal of Psychology, 50(6), 624-632. doi:10.1111/j.1467-9450.2009.00788.x
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