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Fashion in modern society
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Beauvoir claims in her The Second Sex that fashion has two main functions; “to show the woman’s social standing . . . but at the same time it concretizes feminine narcissism” (649). She is right that it shows a social standing, meaning that it reflects the wealth and the socio-economic class someone belongs to. She continues, “the woman who suffers from not doing anything thinks she is expressing her being through her dress . . . she thus believes that she is choosing and recreating her own self” (649-50). So, Beauvoir states that women who are housewives, purport to express themselves and who they are through their fashion, and fail because this is just an illusion. In this essay I will argue that Beauvoir does describe the later defined male gaze, in which women are partially dressing …show more content…
Beauvoir is partially right in her statement that women’s fashion is used to desire men, however, not obeying to this sexualization does not mean a rejection of fashion. She suggests that fashion is solely used for the male gaze, and is used to further sexualize women. Beauvoir comprehensively explains how fashion and the way women dress is solely to please the male, “the goal of fashion to which [the woman] is thrall is . . . to offer her as a prey to male desires (650). She also proves this theory by explaining how elderly women, feeling no pressure to seduce males anymore, experience more fun in their fashion, just like little girls do. Even though her argument suggests that women cannot dress to please and have fun themselves, which is not true as I will explain later in this essay, she is right in the sense that the male gaze enforces sexualization when it is up to the male only. However, this does not have to be the
In the article, “The Fashion Industry: Free to Be an Individual” by Hanna Berry, Berry discusses how for decades women have been told to use certain products and that if they used those products they would be beautiful. Women over the years have believed this idea and would purchase items that promised to make them prettier, thinner, smarter and even more loved. However, in reality it was never what they wore on their bodies that helped them be any of those things; but what it did help with was to empower women to become fearless and bold by what they chose to wear on their bodies as a form of expression.
Eloisa wants a dress to go to church in Chiloe because she “‘just need[s] someone to notice [her], that’s all’” (Jara 221). Her mother barely gives her any attention, and it is certainly not positive; therefore, Eloisa craves attention from the men in the city. She lusts after attention, thinking that “‘somebody, will have to notice [her], if only because of the dress’” (217). Instead of having confidence in herself, she places the solution in wearing a feminine article of clothing to attract a man. The significance of this is exemplified when “[she] was standing there, embracing the blouse as if it were a man” (221). This helps develop the idea that since she now has nice looking clothing, she can get a man to marry her.
Epitomizing love and passion in heterosexual courtship, women on swings remained a major motif in eighteenth century French art as demonstrated in the works of Watteau and Fragonard. Although women and swings in art have appeared from ancient Crete to pre-Columbian Middle America, the motif in the Rococo era of French art preceding the demise of the extravagant Louis XVI and Marie Antoinette remained pivotal, accompanied by the ornamentation of Rococo art and its characteristic softness reminiscent to love and playfulness. With love and folly a major focus in the ever-so decorative Rococo pieces of Watteau and Fragonard, Posner explores how the motif further established sexist notions of women and contributed to an erotic factor.
Porter brings up the day his family had to bury his teenage brother, and ten minutes after they buried him and all the women had left out of the vehicle, that was when his father started to cry. He knew his father did not want to cry in front of him, but he also knew that it would have been better to cry in front of his son than in front of the women. If his father were to do so, it would have left his manliness out of the box and breaking that rule of showing emotion. It is the same for women. They have to stay “pure,” in regards to their virginity, and they cannot wear anything that can lead them to getting rape, but they have to be sexy, and that they have to be second to men if not than they are not a real woman. It goes back to gender inequality in the world and how these set gender roles are to be fulfilled. C.J. Pascoe mentions about Judith Butler’s way to challenge this gender inequality, and that is if “individuals who deliberately engage in gender practices that render them culturally unintelligible, such as practices that are at odds with their apparent sex category, challenge the naturalness and inevitability of a rigid gender order,” if girls can engage in “masculinizing processes,”
fashion and an object of consumption for males. Recurring scenes of wonder women in skimpy
In the 19th century play, FASHION, Anna Mowatt develops the character plot as a contrast and comparison between being “natural” and “artificial in a world becoming preoccupied with fashion, and being fashionable. In the head notes, it was stated that Daniel Havens said FASHION is “the ugly image of the American Dream gone sour.” (Watt and Richardson) Fashion has a complex definition. The word ‘fashion’ can mean anything from the type of clothes you wear, how you communicate with others, the place you live, how you present yourself, or who you associate yourself with. In FASHION, Mowatt took a comical yet sober look at the definitions of “fashion,” applied it to real life in 1845, and through her characters, provides a mirror with which an audience/reader can evaluate themselves. I do not believe updating this play would be difficult because America has continued down the fast and destructive path in an effort to keep up with the “fashions” of the day.
It’s no secret that some women believe fashion portrays who they are. Therefore follow every season’s new trend. This leads to spending money that they don’t have. Waller Lea, a journalist, suggest that “for some communities, purchasing knockoffs or generic products are frowned upon, forcing minorities to spend more money. Now businesses and companies are targeting minorities, causing more debt problems.” Addicted to retail or brainwashed? Opponents claim that fashion is simply a creative way to express themselves. There are others ways to express ourselves that are no based on our appearance. Through drawing, painting or through our thoughts and ideas. What happens when someone can’t afford expensive clothing or doesn’t have access to fashionable clothes? They are singled out and excluded from society for being different.
The reason behind this common and challenging reality for females is illustrated when Tannen states: “If a woman’s clothing is tight or revealing (in other words, sexy), it sends a message – an intended one of wanting to be attractive, but also a possibly unintended one of availability” (Tannen 2). It regulates the reality of the world, which is ensured by Tannen: women have to face challenges at every level, even if they do nothing. The clothing of women is the most challenging matter for them which leads to judging them and hitting on their calmness and submissive behavior and pushing them to become exploitative. If women dress well, it's a challenge for them to face comments that people make about being attractive. On the other hand, if a woman is not dressed well, she still has to face people’s comments about her being poor and not having a good sense of style as a challenge.
“a beautiful instance of what is reverentially called ‘a true woman.’ Whimsical, capricious, charming, changeable, devoted to pretty clothes and always ‘wearing them well,’ as the esoteric phrase has it. She was also a loving wife and a devoted mother possessed of ‘the social gift’ and the love of ‘society’ that goes with it, and, with all these was fond and proud of her home and managed it was capably as – well, as most women do (57).”
“Simplicity is the keynote of all true elegance. (Gabrielle ‘CoCo’ Chanel) To her modesty was the chicest way of proclaiming one’s superiority. she wanted to get rid of everything that put women at the mercy of convention, that got in their way, that slowed them down.” Edelman (1997 p20)
Fashion plays an important role in the lives of billions all over the world; people, as part of a status craving society, turn to “fashion capitals” of the world for ways in which to dress and carry themselves. New York, Milan, and Paris are leaders among this fierce industry that the world lusts after. Fashion can speak volumes about ones personality, or also about the condition the world is in at the time. In France, fashion changed rapidly and feverously as the times changed.
6. Hammond, Colleen. "Dressing with Dignity - History of Women's Fashion Industry - How to Fight Sexual Revolution and Immodesty in Dress!" N.p., n.d. Web. 18 Dec. 2013.
Simone’s de Beauvoir’s text—Ambiguity and Embodiment— was rather interesting because it made me ask many questions that I had never asked myself before. For example, what is a woman? De Beauvoir starts off this by stating that, “not every female human being is necessarily a woman” (3). Thus, in my opinion, there are two ways in which a female is a woman: 1.) Being the way that society categorizes a woman and 2.)
De Beauvoir discusses that the concept of femininity rests on the realization of being inessential and the other, claiming that it is impossible for women to experience many social prohibitions and expectations and still become a human. De Beauvoir argues that women should be able to transform one’s self and one’s world, in order to project towards the future. She continues her argument by stating that because sexuality is trapped in love, it would consequently lead to settling for less and self-deception, proclaiming the position of the desired subject and freedom for women (De Beauvoir,
Mabel has felt inadequate with herself and her body ever since she was a lower class girl. She uses this new dress she obtained handmade to reflect how she feels about herself, “the pale yellow, idiotically old-fashioned silk dress with its long skirt and its high sleeves and its waist and all the things that looked so charming in the fashion book, but not on her, not among all these ordinary people. She felt like a dressmaker’s dummy standing there, for young people to stick pins into.” (506).