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Since the day I read our syllabus I had wracked my brain for a good idea for this project. It was the dark spot on this class for me, a nagging question, what would I do? I considered just going to church and talking about the diversity there, the one between monotheists and atheists in general, but I do live in the South, and, quite honestly, I am somewhat afraid to talk about my lack of religious beliefs. I have been treated differently by employers as well as neighbors because I do not embrace religion, Christianity in general. I have, for fourteen years, been afraid to talk about it around my former sister in law for fear she might not let me see my niece any longer if she knew. “Atheist” carries around a weird stigmatism that I have …show more content…
Of my fairly limited number of friends, several are either gay or lesbian and I have spent weekends at the lake and vacations with them multiple times. I have spent numerous hours discussing many, many issues with this group, but always on a very individualized basis. I have talked about more aspects of my life with gays and lesbians than I have ever felt comfortable with telling straight individuals, although I have never really thought about why that is true. I went through the grueling early years with AIDS alongside dear friends that I feared might die suddenly and horribly. They, of course, feared it more. Some, one who was a very dear friend, I saw disappear before my eyes as each of them went through rapid fire, ever changing drug treatments while doctors frantically tried to slow down the process and gain some time. One friend had died long before the disease killed him. The constant battle he fought was more than he could take. Little was likely to come to light at any gay or lesbian meeting I might attend today, so I scrapped that …show more content…
I was welcomed and encouraged to be a part of a group from start to finish, which may or may not be normal at parties. I don’t attend many social events, so I won’t be giving commentary on the “social” parts of them. What was an upside was the feeling of family and friendship where people talked like old friends, not stiff and awkward like many people seem to be. Much of life goes whirring by faster than we can keep up with and it was pleasant to relax and enjoy the moment. There was a lot of laughter and a lot of patriotism. The people at this gathering were happy to have what we claim to want to hold onto, what some try so hard to keep them from having. They risk all, sometimes, as do other immigrants, to gain access to what will never be an exclusive club, no matter the tricks some try to make it so. With risk comes gratitude for what you have and with gratitude seems to come a different sort of respect than I’m accustomed to. I was reminded how lucky I am to be exposed, on a nearly daily basis, to all that makes our country so grand. “Make America great again?” How perfectly silly. Just ask these guys, the majority of whom think it’s pretty great already, and they will tell you why that is
I found it especially interesting, given this election’s candidates and their positions, how xenophobia has always been a deplorable aspect of American society as a whole. But walking through the immigrant monument and seeing names like Irving Berlin and Johnny Weissmuller serves as a reminder that immigration is what makes America great right now. In fact, I was surprised to see that Donald J. Trump had received the Ellis Island Medal of Honor, signifying impact made by an immigrant or children of immigrants. Standing in the processing hall, where the forefathers of 40% of our current population once stood, truly helped me recognize how diverse and unique our nation
Despite having financial struggles, they were able to have a celebration and part of this was due to help of family and friends. A year after their nuptial agreement my oldest brother was born. My mother struggled with getting pregnant for six years until my sister was born in 1986. The year my sister was born President Ronal Regan signed an immigration reform that changed the life of my parents and many others in the country who sought residency. From that moment on they no longer needed to hide because of their undocumented status. Two years after that my mother gave birth to me and four years after that she gave birth to my youngest brother. When I was two years old my father and his brother purchased their first home together. There I grew up with my siblings and four cousins. As I explained earlier, there was always a third family who had recently immigrated, for most of my childhood. I was always surrounded my many cousins, aunts, uncles, and family friends. My extended family was
Since I still wanted to make friends, I desperately continued to try to break down the barrier between my peers and I and I slowly began to succeed. As I began making more and more friends, my experience in the U.S. started to become a happier one. Although there were still many things about American culture that I did not understand, I chose to face my fears head on which lead to a more content life. I realized that no matter where you are from, what obstacles you had to face, or what social class you belong to, coming to America gives you an opportunity to build a new and better life for you and your family. The journey to learn this lesson was not an easy one, but I’m glad I learned it.
A school gave its students the tools to learn about religious diversity. While they were also located in a homogenous, poor area, they were taught about other belief systems. Just as Eric Rudoph was easily led to the totalitarian side of the “faith line” young people in Whitewell, Tennessee came to understand the merits of the other side, religious pluralism. They learned about the rich history of Judaism, and visited a Holocaust museum. These opportunities to introduce religious diversity improve the chances that individuals will end up on the peaceful, inclusive side of the “faith line” rather than the violent and extreme
We need to be aware of the diversity in the classroom. Cultural diversity includes: bi-racial, adoptive, immigrant, gay, and step-families. It is a large majority of the students today even in my generation. Focusing on making a balanced curriculum that exposes the students to all of these different backgrounds is very important. I know that it is likely that a teacher will not be able to cater to every student, but it is important to involve each of them. There is a large percentage of students that have dropped out due to the lack of having a connection with the curriculum. It is frustrating that we are lacking progress in our schools to help these children connect when studies show that each cultural group will soon be equal in numbers. We need to form a better
First, “Becoming an atheist in America: Constructing Identity and Meaning from the Rejection of Theism”, Jesse Smith explores the process by which atheists come to be self-labeled atheists. This study uses the qualitative research methods of participant observation and in depth interviews. Smith separates the process into four steps that ultimately end with self identifying as an atheist. Smith makes sure to note that “the construction of an atheist identity is a fluid and dynamic process rather than one that follows any simple pattern or trajectory.” (Smith, 2011) Its worth mention that the last comprehensive study found that there are “Only 1% of Americans [that] self identify as atheists”(Caldwell-Harris, 2011). That means that only one percent of Americans go through this process.
For my "Someone Different Than I Am" paper, I chose to interview a co-worker of mine, Bret Webster. Bret is a gay man living in Erie County, and I wanted to know how our community treats those of different sexualities than their own. In simple terms, being gay means that you are sexually attracted to members of your own sex and that you identify with other gay people or the gay community. Sexuality is a term used to describe a whole range of feelings, desires and actions relating to sex. From working with Bret I know that he is a hard-working, super funny, amazing friend of mine, but I was curious to find out if he had ever been faced with any sort of hardship, due to his sexual preference, at school, work, or in relationships with friends and/or family members. I never looked at Bret as “my gay friend,” because to me, that never really mattered, so I guess because of that him and I have never really discussed what it is like for him to be gay. Before I conducted my interview I thought about what Bret could have gone through because of his sexuality. I feel like it would be hard because to some, gays and lesbians are seen as a minority, making them a target for crude humor and maybe even violence.
Diversity is a notion, when applied to the majority of circumstances, can create a positive conclusion. The trick to producing a positive outcome is often how the different aspects are brought together. Consider a classic dinner combination peas and carrots, the two colors look appealing and the two flavors comes together as one making a superb side dish. Now consider oil and water, these two substance are not often considered a good combination. Although, this is not always the case; olive oil and vinegar (which is water based) when mixed, come together into a delectable salad dressing. Diversity and inclusion should also apply to humans by bringing people together who are different it can creates a whole that is enhanced by the uniqueness of each individual.
There are many definitions relating to diversity, equity and inclusion that and sometimes the terms used interchangeably. Definitions that are helpful in understand the concepts are as follows. Diversity can be the sum of the ways that people are both alike and different. The dimensions of diversity include race, ethnicity, gender, sexual orientation, language, culture, regions, mental and physical ability, class, and immigration status. While diversity itself is not value-laden term, the way that people react to diversity is driven by values, attitudes, beliefs, and so on. Full acceptance of diversity is a major principle of social justice. I personally didn’t have that much knowledge about the diversity social justice because I came from
From the moment scientists identified HIV and AIDS, social responses of fear, denial, stigma and discrimination have accompanied the epidemic. Discrimination has spread rapidly, fuelling anxiety and prejudice against the groups most affected, as well as those living with HIV or AIDS. It goes without saying that HIV and AIDS are as much about social phenomena as they are about biological and medical concerns. Across the world the global epidemic of HIV/AIDS has shown itself capable of triggering responses of compassion, solidarity and support, bringing out the best in people, their families and communities. But the disease is also associated with stigma, repression and discrimination, as individuals affected (or believed to be affected) by HIV have been rejected by their families, their loved ones and their communities. This rejection holds as true in the rich countries of the north as it does in the poorer countries of the south.
Since the time we were little, I have always had speculations about my friend, Eric's, sexuality. Within the last year he decided it was time to come out to his family and friends. I was not as shocked as everyone else because I had always thought this of him. It was much more noticeable for me while we were growing up because we spent more time together than with anyone else. Over the summer on vacation Eric stopped me and said he needed to talk about something. He said he did not know how to say this and was afraid that me and our other friends would disown if we knew the truth. I knew what he was going to say at that moment and I told him that I already knew and I had no problem with it. From that moment on he has been comfortable with telling me all of his problems and opinions relating to his homosexuality. Seeing firsthand the difficulty homosexuals face in their lifestyles, marriages, and adoptions has enlightened me.
Growing up in a town, the pecking order keeping those from expressing unorthodox ideology and inadvertently following tradition values has effected my overall experience. My unique background centers around my adoption and is subtile to my sexual orientation. This made my views different compared to my best friend. Expressing my bisexual identity to her was extremely difficult because of her conservative views.
My best friend at the time invited me to go to church camp with her for a week during the summer. I was not raised with religion, but I thought it would be enjoyable to spend time at the camp anyway. While I was there I remember the pastor, for some reason, saying that on a previous day he had been flipping through the television channels. He said that he ended up landing on a reality television program that showed two boys kissing. I was not at all prepared for what he would say next. The pastor went on to say that the scene was repulsive and it should not have been allowed on television. I remember observing others around the room, and seeing everybody around me acting disgusted for the same reason that the pastor was. I was the only person acting disgusted for other reasons. I had never heard or realized before that gay people are not widely accepted. I was very irritated at the pastor, and because of that, he made me angry at religion. I started having questions about the LGBT community for the first
I set out to immerse myself in the lives and culture of the LGBT community. I spent a great deal of time talking with not only LGBT identified individuals, but with organizations dedicated to aiding this cultural group. The follow are my observations from the last 5 weeks spent getting to know my friends and neighbors.
I was very pleased at the inclusion of the case of Felix (Glassgold, 2009). It was refreshing to see affirmative LGBTQ+ therapy in action as opposed to stated in passing reference. I liked the author’s concise explanation of 1 of the 16 American Psychological Association’s Guidelines for Psychotherapy with Lesbian, Gay, and Bisexual Clients (2000) that stated the guidelines encourage therapists to accept client’s “sexual orientation and their same-sex desires and behaviors.” I have attached the revised 2011 guidelines. For over half of the clients I currently see at IHI, disclosure of their orientation has impacted their relationship with their family of origin (covered in Guideline 10). This has varied from being asked not to speak openly about their sexuality to complete disownment or rejection from communities.