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“Some wish to live within the sound of church or chapel bell. I want to run a rescue ship within a yard of Hell.” While this seems like a bold and daring statement for one to make nonetheless it was the declaration of C.T. Studd. We live in a time where such a bold proclamation would be considered radical or extreme. Who would want to live with the ridicule incurred by such a statement? Who is really going to lay their body at the gates of hell and permit no one to pass? In this day and age the answer may be no one. However, it is the exact position God has called each of us who call upon Him to put ourselves in. You may be alone in your stand here on earth, but you have all of heaven rallied behind you sounding the victory cry. It is a journey of faith in God alone. It isn't for the nominal Christian, the partially committed, or even the cool Christian; to take this stand you must “deny yourself and take up your cross daily” Luke 9:23. There are no half-hearted commitments only full surrender to the will and nature of God.
Growing up C.T. (Charles Thomas) Studd was what you would call a nominal Christian. He went to church every Sunday, believed in God and lived a morally good life. Life in England consisted of hunting and cricket. These two things were held in high esteem in the Studd household. The year of 1877 found C.T. and his two brothers at Eton College playing cricket. Cricket became more than just a sport to C.T. it was his life. He practiced long hours every day and it showed on the field. Still religion was a Sunday only happening. That is until Mr. Studd was invited to a meeting held by D.L. Moody and Ira Sankey. Through the influence of these men Mr. Studd surrendered his life to Jesus Christ and lived a life of to...
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...o hallelujah to what Christ has done with one man’s obedience and denial of self.
The life of denial is not easy. C.T. was often separated from his family, comforts and everything familiar. Are you being called to a deeper commitment to Christ? Many a time C.T. didn’t know where his next meal was coming from, yet he never asked anyone other than God for funds. Is God calling you to live a life of faith, dependent on Him for your every need? How much are you willing to give so that others may have the same hope you possess? Do you wish to live within the sound of the church or are you ready to run a rescue ship within a yard of hell? Three principles you must live by: Deny yourself. Take up your cross. Follow Christ.
Works Cited
Grubb, Norman C.T. Studd: Cricketer & Pioneer. Christian Literature Crusade, 1994
www.pewforum.org/2011/12/19/global-christianity-exec/
when we bind ourselves to Hell it is very hard to break with it. We are going
The authors Charles Colson and Nancy Pearcey's essay is credible because they both have knowledge and experience regarding the topic and researched various parts of the topic using reliable sources. Along with this essay, Charles Colson has written thirty books which have received much praise among the Christian community. He has also received many awards including the Templeton Prize for Progress in Religion in 1993, the Presidential Citizen's Medal
Francis of Assisi is one of the most influential personalities in the entire world. In the book ‘Francis of Assisi: Performing the Gospel Life,’ Cunningham recounts the life of this humble monk who lived in the medieval times, and shaped the Christian life, which spread in Western culture throughout the rest of history. I believe Cunningham accurately accounts for the life of Francis of Assisi, and in doing so; he provides a trajectory of the Christian faith from its early and historical proponents through its fusion with western culture, and its subsequent spread throughout the world.
The book begins with Whitefield's early years growing up in an inn, which exposed him to many different people, including actors. Later, Whitefield utilized what he learned from the actors and became known for his theatrical sermons. Stout traces Whitefield through some of his difficult days as a student and servitor at Oxford University. As a servitor, Whitefield was in the lowest social class and had to serve more wealthy students. During this time, he converted to Christianity and joined John Wesley's "Holy Club.
What a fascinating adjustment in perspectives, motive, and determination from the once deeply connected to God the unprofessed theologian. The man who we admired for his crafty dexterity to be a Christian Apologetic emerges to be torn from the foundations of his faith and experiences of how to respond to the unspecified. This book is openly troubling for the believer because all too often we know that this is a very real situation that our author is experiencing. However, while it may appear that a staunch believer has lost his way were hastily reminded that this not the case at all. In the book "A Grief Observed" by C. S. Lewis we see, what I call, a defining mature Christian transition, disruption to the norm, or bump in the road all Christians
In England, during the year of 1942 when all hope was threatened by the inhumanity of war, a man by the name of C.S. Lewis addressed the central issues of Christianity through a series of radio lectures. After more than half a century later, his broadcasts still prevail and maintain their poignancy. Each of his original lectures, Broadcast Talks (1942), Christian Behaviour (1943), and Beyond Personality (1944) were compiled as one to make up the book currently known as Mere Christianity. C.S. Lewis proves that "at the center of each there is something, or a Someone, who against all divergences of belief, all differences of temperament, all memories of mutual persecution, speaks with the same voice," rejecting the boundaries that divide Christianity's many denominations. Mere Christianity is simply a twentieth-century masterpiece that provides an unequaled opportunity for believers and nonbelievers alike to hear a powerful, rational case for the Christian faith.
...s distributed in Theology 101 at the University of Notre Dame, Fremantle on 22 April 2008.
...nstalments, like many other Victorian works, by a quarterly magazine, the Cornhill Magazine, which engaged with a variety of literary forms, comprising fiction, articles and poetry. Due to the nature of such publication, there was a necessity of making the prose of the text accessible to as ample an audience as possible, so as to involve in the reading individuals belonging to different strata of society. In this context, therefore, the author’s reference to religion can be read as an attempt to enlarge the spectre of his readership and to include in the discourse elements that might interest not only scholarly minds but also exponents of the working class.
...amine the promise Christ once made. “ I will build my church and the gates of hell shall not prevail against it” (Matt. 16:18).
“Salvation is evident in the human response in faith, love, and a certain gallantry to the challenges of the world – discrimination, death, poverty, disease, handicaps. It is the unexpected response, unexplained save through the inspiration of the Spirit of God, the work of God’s grace.”(Bullock, James R. Whatever Became of Salvation? Atlanta: John Knox Press, 1979. Print.) I really like this short statement, it explains how salvation is a way to deal with the evil of the world, by simply recognizing that God is truly the only way to live a fulfill life, with a sense of purpose. But the first question we ask ourselves when we decide to get saved is, how, the correct question we should be asking is “what does it mean to get saved? Too often we describe being saved as “getting” or “having” Jesus Christ as our “personal” Lord and Savior. I am part of that population who thought that “getting” or “having” Jesus Christ as our “personal” Lord and Savior was giving you the authority to say “I am saved” or “I am a believer/ Christian.” But like the saying goes “Actions speak louder than words”, to truly be a believer of Jesus Christ, it is not only accepting Him as your Lord and Savior but to also show His love through you. “Salvation is...
The Doctrine of Salvation (Soteriology). God provides us with everything we need; we see this in Genesis where he provided Adam with everything he needed. Jesus became a man by reincarnation; a verse to support this is John 1:14 “
A Century of Theological and Religious Studies in Britain, 1902–2007 by Ernest Nicholson 2004 pages 125–126
Is it possible to understand the gospel message, serve as an officer in a church, be sure of your salvation, and yet still not get into heaven when you die? Matthew, one of the original twelve disciples, answered this question clearly. Yes, on “that day”, many will stand before God and hear Him say, “I know you not; depart from me.” (Matthew 7:23 KJV)
...t, our conscience, that is our will and reason, is set free and at the same time surrendered. Again, Christ should be the center of one’s life. Christ is to be our conscience our success. He brings the individual and community to guilt as “the responsibility [of the Christian] is bound by conscience” (104).
Lambert, T. (2014). A brief history of Christianity in England. Retrieved May 5, 2014, from http://localhistories.org/christian.html