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Who is Christ? What is Christianity? What is the Church? Who are its people? Many have contributed to the matters of spirituality, to the matters of faith. Many have pondered the community of the Church and its believers, their identity and belief. Many Christian theologians desired to communicate these subjects so that Christians may gain a better understanding of Christianity, and, in turn, gain a stronger spirituality. Among these theologians is Dietrich Bonhoeffer, whose writings greatly influenced Christian thought concerning Christ and his people.
It is impossible to not encounter Christ in one’s life, thus man is faced with the decision to accept or deny Christ. As human reason cannot ask “How?” when concerning Christ, as human reason does not have the capability in understanding anything that is beyond his own being, man is “strained to the limit by the question ‘Who?’” (49). Yet to ask “who” Christ is is a difficulty in itself. Christ, or the divine Logos, reveals himself to man and it is up to the man himself to answer his own question. Who Christ is is who he is to the individual. Yet if one desires to achieve an accurate identity of Christ, one must understand him. In order to understand him, one must “commit…to him in a stark ‘Either-Or’”: either Christ or the world (Bonhoeffer, 43). To commit to Christ is to allow him to take control. It is during this commitment that one learns of the “grace and love of God which [culminated] in the cross” (47). Yet what does it mean to follow Christ? Bonhoeffer stresses the importance of discipleship. Man cannot live by cheap grace, as it is the “grace we bestow on ourselves” (54), and his Christian faith will collapse. Real grace comes with a cost and that is a life to serve Chr...
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...t, our conscience, that is our will and reason, is set free and at the same time surrendered. Again, Christ should be the center of one’s life. Christ is to be our conscience our success. He brings the individual and community to guilt as “the responsibility [of the Christian] is bound by conscience” (104).
Dietrich Bonhoeffer has shed a light on many subjects concerning the Christian life. As Christ should be the center of the Christian and the church community, discipleship should be a key factor in the fellowship of Christ. Through Christ, one is united with God guide those that love him. However, no one is excluded from the sufferings, the evils, of the world. Yet the true Christian can come to love such sufferings as such trials strengthen the Christian faith. In Christ alone, man is successful. In Christ alone, man is victorious. In Christ alone, man is free.
... reflects the original logos while also maintaining a separate identity, so too must faith be both reflective and inventive. It should strive toward perfection like Reverend Maclean devouring Norman?s papers with a red pen, with the intention of reflecting God?s already established likeness. Yet it must also be careful not to close off unexpected, new avenues, for as Paul demonstrates through his fishing, the most arbitrary human actions can accrue religious resonance. Essentially, human faith faces the ultimate balancing act: it must strive to understand and believe and love all of God and His creation, while at the same time realizing that such complete knowledge is impossible, and that humanity is called to ?love completely without complete understanding? (103).
Dietrich Bonhoeffer was born on February 4th 1906, as a son of a professor of psychiatry and neurology at the University of Berlin. Throughout his early life he was an outstanding student, and when he finally reached the age of 25 he became a lecturer in systematic theology at the University Berlin. Something that is very striking is that when Hitler came to power in 1933, Bonhoeffer became a leading spokesman for the Confessing Church, the center of Protestant resistance to the Nazis. He organized and for a shot amount of time he led the underground seminary of the Confessing Church. His book Life Together describes the life of the Christian community in that seminary, and his book The Cost Of Discipleship attacks what he calls "cheap grace," meaning that grace used as an excuse for moral laxity.
Bonhoeffer, Dietrich, ed. Readings in Christian Ethics: A Historical Sourcebook. Edited by J. Philip Wogaman and Douglas M. Strong. Louisville, KY: Westminster John Knox Press, 1996.
Bonhoeffer’s life embodies many elements he describes theologically about the Christian life in Life Together. This is initially seen in his life when he felt he had to make a choice; Christianity or Germanism. As with many of us, the choice to live completely for Christ is not always our first choice. With Bonhoeffer, however, this choice would lead to his identity. He believed that a Christian Community makes it possible for us to live the Christian life in the world. As we travel this life together, we will encounter many types of people; believers and unbelievers. Which means as Christians we are our brothers’ keepers and
For this paper, I read and analyzed the Life Together by Dietrich Bonhoeffer. I focused specifically on his writing regarding ‘Christian Community’. Bonhoeffer uses Psalm133, verse 1 as the diving board for his exposition on community, “Behold, how good and how pleasant it is for brethren to dwell together in unity” (KJV). Bonhoeffer’s writing centers on the truth that everything given to Christians is a gift of grace. This paper will explore Bonhoeffer’s exposition on the nature of Christian community in his book, Life Together and compare it to daily life of a Christian. Bonhoeffer distinguishes between the “human ideal and God’s reality” of community and “between spiritual and human community” (39).
“To many of us, our beliefs are of fundamental importance. For me the teaching of Christ and my own personal accountability before God provide a framework in which I try to lead my life, I like so many of you, have drawn great comfort in difficult times from Christ’s words and example.”
The next item up for discussion is salvation and how it can be achieved. Mr. Williams believes that Christ died for all sinners. He believes salvation is achieved by believing in and following Christ. He writes in his letter to the town of Providence, “All are equal in Christ.” (Williams) We are all God’s children and stand equal in the eyes of Christ. On the other hand...
...ands up for what is right. I feel that I can also take this opportunity to start over with my faith and see Christianity through a whole new viewpoint. I want to look back at my faith’s history and the Bible for guidance in redeveloping my faith to find where God and Jesus are truly leading me. Bonhoeffer showed me that believing in God is not merely just attending church, praying, and singing with the worship service. Being a disciple of God is so much more. It takes knowledge, openness, acceptance, and the ability to learn from my own mistakes. The main and full message that I took away from Dietrich Bonhoeffer is that I need to trust God fully and give all of myself to him whole-heartedly. Bonhoeffer himself said “We must be ready to allow ourselves to be interrupted by God” and that is exactly what I am waiting for. (“Dietrich Bonhoeffer Quotes”, n.d.)
MacArthur writes, “When believers sanctify Christ as Lord in their hearts, they affirm their submission to His control, instruction, and guidance. In so doing they also declare and submit to God’s sovereign majesty” (200) Further in verse 15 it says “be ready to give an answer to anyone who asks about the hope you possess.” The word “answer” is also interpreted “defense” which comes from the word apologia which is where the term apologetics is from. Later on Peter will define that “hope” as the Gospel. Peter admonishes to keep a clean conscience in verse 16. The word “conscience” comes from two Latin words: con, meaning, “with,” and scio, meaning “two know”. The conscience of the believer is the internal device that witnesses to us, and enables us to “know”, and approves our actions or
As many people will agree, Christ can be referred to, as Kierkegaard’s states it, “the prototype” (239). In other words, Christ lived in such an ethical and loving way that many people admire. Therefore, we can safely say that in following Christ’s “footprints” (238), we are closer to being more ethical and loving individuals. Consequently, in becoming involved with this service-learning project, I have come to realize that I, and everyone in general, do hold a moral responsibility towards complete strangers. This is most evident when regarding our religious background since I, and anyone else for that matter, cannot truly claim to being an ethical individual if we are stuck being admirers and do not alter in becoming imitators.
Theological reflection, according to Bonhoeffer, must be much more than an academic exercise, and should directly impact the church (Vanden Berg, 2009). The essence of true Christianity, according to Bonhoeffer, rests in the necessary connection between truth and goodness (...
Essentially, Christianity was developed out of the other popular religion known as Judaism. It all started with Jesus, a child who was born in a small corner within the Roman Empire, to the woman known as the Virgin Mary. The Virgin Mary is well known due to the writings of Luke and Matthew that appear in the New Testament, which is part of the Bible. He was a Jewish child that is often remembered as being called Jesus of Nazareth or simply that he is recognized as being the Son of God. Jesus didn’t become well known until he was thirty years old, which is during the time that John the Baptist baptized him and he started his ministry by teaching, healing and working miracles .
Whenever one thinks of Christianity and the Christian church, one cannot avoid Jesus Christ. This is understandable because, for without Jesus, Christianity would not exist; Christianity is based on Jesus. Jesus has become so well associated with Christianity that it is assumed and widely accepted that Jesus was a Christian. Followers of Christianity often use the reference “being Christ-like” as a model for ideal human behavior (meaning to use the life of Jesus as a blueprint).
Conscience is a hidden faculty that determines what is right and wrong, and it grows as we get more aware of our situation and take important decisions alone. Conscience can further develop into a formation of Christian conscience. The first step is to spend him meditating or at least spending time alone. This will help Tim to realise his mistakes in the past and ways to lead a new life in the future that will give him a sense of purpose and joy. As Alan Wilson Watts, who is a British interpreter and populariser of Eastern philosophy, have said- “Meditation is the discovery that the point of life is always arrived at in the immediate moment.” Afterwards, Tim needs to go to church and Christian classes regularly to develop a Christian conscience. He has distanced himself from God by not praying and going to church; thus falling in satanic temptations such as drugs and sexual desires. A Christian conscience will benefit Tim in understanding the meaning of life and resisting temptations for a spiritual
There is no doubt that the fundamental idea of Church, faith, and prayer lived by the early Christian, needs to be rediscovered among many contemporary Christians. The conviction that the apostles had to preach the Gospel of Jesus certainly was aided by their idea of Church, faith, and prayer. In his book “Catholicism: A Journey to the Heat of the Faith”, Father Robert Barron tries to revive the idea of Catholicism that seems to weaken and lose its real sense. With my understanding of Church, faith, and prayer, I argue that because of the lack of understanding about Catholicism that exist today in our midst, many people fall short about what Catholicism really means. However, it is not my intention to answer this question.