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Jennifer White
American Literature
Beginning to 1720
Midterm February 28, 2014
The Contrasting Religious Views of Roger Williams and John Winthrop
From the beginning of the colonization of America, many people have come here seeking religious freedom. They have not all shared the same beliefs. Roger Williams and Puritan leader John Winthrop believe very differently concerning God’s chosen religion, salvation and how it can be achieved, and the role the church should take in government.
Roger Williams and John Winthrop have very different opinions about God’s chosen religion. Williams believes there to be no chosen religion. He writes in,” The Bloody Tenet,” “without search and trial no man attains this faith and right persuasion, 1 Thessalonians 5, Try all things.” (Williams) By this he means to try all religions and find preference in one. He further states,” Having tried, we must hold fast.” (Williams) He means once tried and preferences found, Hold tight to the belief structure found and dive in with both feet as the expression says. John Winthrop is a devout Puritan. The Puritan opinion on the matter is that they are the chosen religion. All others should be forced to follow their belief structure. Such was evident when they attempted to convert the Native Americans to Christianity after settling in America and exiled those who did not follow in their beliefs.
The next item up for discussion is salvation and how it can be achieved. Mr. Williams believes that Christ died for all sinners. He believes salvation is achieved by believing in and following Christ. He writes in his letter to the town of Providence, “All are equal in Christ.” (Williams) We are all God’s children and stand equal in the eyes of Christ. On the other hand...
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...ion and how it can be achieved, and the role the church should take in government. Both are decent, God-fearing men. Together, they contribute to America becoming the country it is today. With the help of others throughout the years, American citizens have the right to believe or not believe whatever they choose. The government does not control those choices or interfere with religious preferences. The government is not controlled by our religious leaders. This is a freedom not shared by other countries. This freedom is but part of what makes America such a wonderful place to call home.
Works Cited
Williams, Roger. The Writings of Roger Williams vol. 3. London, 1866-74.
Winthrop, John. "A Model of Christian Charity." Franklin, Wayne, Phillip F. Gura and Arnold Krupat. The Norton Anthology of American Literature. New York: W. W. Norton and Company, 2007. 147-158.
Summarize the reasoning given by John Winthrop for why humankind is separated into economic and political classes.
It is up to the people whether they want to be models who endeavor for more or disgraces that fail to try. In “A Model of Christian Charity” by John Winthrop and “Art of Virtue” by Benjamin Franklin, both authors acknowledge human flaws, but more importantly they also acknowledge the capability to strive for good for themselves or for
There may not be two more contrasting characters of early America then Thomas Morton and John Winthrop. Morton was nicknamed, "Leader of Misrule" while Winthrop was seen as the "model of [a] perfect earthly ruler" (147). These two figures not only help settle a new land, they also had firsthand knowledge of each other. They are not two people that lived years apart from each other but rather they lived concurrently. With two such polarizing people living in a small new land, there was bound to be at least one disagreement. We are fortunate to have writings from each of these two fascinating men. One can't help but be thoroughly entertained when reading the words that each man left behind. Morton was the rebellious and raucous and Winthrop was the conservative preacher. Each had different ideas and ideals for what America was to become. Their two opinions could not differ much more from the other but they both weren't quite right. It seems that America has found a middle ground. Perhaps these two help set the path to where we stand now.
As the regions began to expand and develop, their motivations for settlement helped to mold their societies. New England was a place where men sought refuge from religious persecution and was established as a haven for religious refugees. Despite this reason for settling, the New Englanders still attempted to spread their own beliefs of religion. As illustrated by John Winthrop in his Model of a Christian Charity, he preached to his fellow colonists that “we shall be a city upon a hill” (Doc A) exemplifying the Puritans’ aspirations of a Holy Utopia. He and countless other New Englanders practiced the belief that they must all work together. They were determined to “mourn together, labor and suffer together, always having before our eyes our commission and community in the work.” The Articles of Agreement plainly laid out the basis for the New England region. These articles made New England a cosmopolitan mix of rich and poor families, all being in possession of land and resolute in doing God’s work (Doc D). However, while the New Englanders settled to create a Holy Utopia, the people of the Chesapeake were concerned not only with their religious freedom, but also ...
In Winthrop’s “A Model of Christian Charity”, he expresses his ideas and opinions on the difference within the body of Christians, wealth in a spiritual society. In today’s modern view of Christian charity, Christians tend to spread charity through simply giving to the less fortunate, or spreading God’s endless love through acts of kindness. While many believe that John Winthrop’s writing does not connect with today’s view of Christian charity, “A Model of Christian Charity” shares certain aspects of writing with the modern Christian notion of what charity should be. Examples of Christian charity would be, the spiritual obedience of helping the poor, and the idea that Christians must stick together in troublesome times.
The American political notions we practice today take root from early colonial times. Our political understanding had its genesis as early as the 17th century, which stemmed from the writings of intellectuals, such as John Winthrop and William Penn. Equipped with these convictions, both Winthrop and Penn brought about visions of how their respective colonies will be structured in the New World. John Winthrop wrote The Modell of Christian Charity as a platform to lead a group of Puritan refugees in the colony of Boston, Massachusetts. Also armed with his own political philosophies, William Penn’s Frame of Government of Pennsylvania constructed a settlement, which promoted religious liberty and individual conscience. Although the two founders wrote about varying principles, there were some parallels evident between their founding visions. Furthermore, by highlighting the outward distinctions and similarities of their visions, we can recognize the strengths and weaknesses of the two political structures. Ultimately, the explorations of these very elements aid in determining which community is more appealing to call home. In my case, the principle of individual
Winthrop, John. "from a Modell of Christian Charity." The Heath Anthology of American Literature. Ed. Paul Lauter. Canada: DC Heath and company, 1990. 226-238.
The Protestants who emigrated to America knew from experience of the negative effect the government had on religion when the two were operating together. With the mindset of creating a new, perfect holy land, they decided to make sure both church and state worked separately. While Puritans still did everything they could to enforce their beliefs in New England, including exiling those who did not attend church regularly, the core idea of separation of church and state was in the minds of the people. In order to have a country that values the freedom of religion, the church has to be out of any government policy. Any laws that are created around a single church’s faith, even if the majority of the population believes in them, threaten the freedoms of all other denominations.
However, Williams’s religious believes created dispute. He spread complete separatism. His belief was that the civil rulers of Massachusetts should not be punishing settlers for their religious beliefs. In A Plea for Religious Liberty by Roger Williams “TRUTH. I acknowledge that to molest any person, Jew or gentile, for either professing doctrine, or practicing worship merely religious or spiritual, it is to persecute him, and such a person (whatever his doctrine or practice be, true or false) suffereth persecution for conscience.” (Williams) he is stating that to punish someone for what they believe is wrong only god can judge them not man. Puritans were a strict group punishing the settlers for what they believe opposite of Roger Williams and the separatist. Many thought of the puritans “rather neurotically individuals who condemned liquor and sex, dressed in drab cloths, and minded their neighbors business.” (Pg52, Divine, Robert A., Breen, T.H., Williams, R. Hal, Gross, Ariela J. and H.W. Brands. ) Therefor, like the slaves roger Williams and the extreme separatist were seeking religious
Waldron, John D. 1990. Seven dark rivers and the Salvation Army: an anthology of Salvationist writings. New York, N.Y.: Salvation Army Literary Dept.
Most people go through life not worrying about others thoughts, just throwing stereotypes around without any justification or knowledge of the person being alienated. Some are ungrateful for the religious freedom that most of us are able to carry. Some do not realize the fight that people went through over 300 years ago to gain religious freedom and work through and around the profiling given by the hierarchy of society. No one worked harder for the freedoms to be provided and stereotypes to be dissolved than Roger Williams, the founder of Rhode Island. Williams, born in London in 1603, was a seasoned young man early on, after witnessing many burnings at the stake of puritans for being "heretics" and not following the religion of the Church of England. Several years after graduating from Cambridge University, Williams decided to take his wife, and come to the Massachusetts colony in 1630. In the colonies, Williams felt it was best for a man who continually spoke out against the Church of England for being too involved in the Government actions, to be rather than face the fire of being a heretic. After reading "Roger Williams", a biography written by Edwin Gaustad, the feelings, thoughts, and actions of Williams are shown through literature by Williams, letters between Williams and John Cotton, and Williams's actions with the Native Americans.
Roger Williams is a man who was very religiously tolerant. He and his followers were expelled from the commonwealth because of their progressive views, this lead to the founding of Rhode Island. “Rhode Island became a sanctuary for those who found the strictures of the Massachusetts Bay insufferable: Separatist, Baptists, Seekers, Antinomians, Jews, and Quakers all found a home there.” (Baym 102). Roger Williams wanted the settlers to treat the Natives with respect, he viewed the new world as their land. Williams had conversed with the natives and suggested several key points the settlers should do to befriend them. “First, by what names they are distinguished” (Williams 104). You had to know what the natives wanted to be called instead of
would each say, “Of mine, of mine” (Baym 107). Williams wanted people to know that there are different religions present in their world, and it doesn’t mitigate any other religion. Williams wrote “Forced worship stinks in the nostrils of God” in a letter to Connecticut governor Thomas Prence. He knew that he never wanted that to be the case for anyone who made a home in the town of Providence. Williams was a courageous man who was willing to risk everything to get people to see that having multiple religions was not a bad thing. Rhode Island became a haven for Baptists, Quakers, Jews and other religious
The doctrine of salvation contains various aspects. The intent of this research paper is to provide a general overview of salvation from the angle of justification, propitiation, grace, redemption, and sanctification.