“The salvation of God is the cure: sin is the disease” (Kevan, Ernest F. Salvation. Michigan: Baker, 1963. Print.), when I first saw this quote it really stuck out to me, the statement is true in my opinion. The only way to get rid of a disease is to find the cure. Salvation is what we need to be spiritually whole, that is why we are made new when we accept God into our heart, and we get “saved”. Throughout this paper I will explain what is means to be “saved”, for what we are saved, and through what? “Salvation is evident in the human response in faith, love, and a certain gallantry to the challenges of the world – discrimination, death, poverty, disease, handicaps. It is the unexpected response, unexplained save through the inspiration of the Spirit of God, the work of God’s grace.”(Bullock, James R. Whatever Became of Salvation? Atlanta: John Knox Press, 1979. Print.) I really like this short statement, it explains how salvation is a way to deal with the evil of the world, by simply recognizing that God is truly the only way to live a fulfill life, with a sense of purpose. But the first question we ask ourselves when we decide to get saved is, how, the correct question we should be asking is “what does it mean to get saved? Too often we describe being saved as “getting” or “having” Jesus Christ as our “personal” Lord and Savior. I am part of that population who thought that “getting” or “having” Jesus Christ as our “personal” Lord and Savior was giving you the authority to say “I am saved” or “I am a believer/ Christian.” But like the saying goes “Actions speak louder than words”, to truly be a believer of Jesus Christ, it is not only accepting Him as your Lord and Savior but to also show His love through you. “Salvation is... ... middle of paper ... ... our heart, and we get “saved”. Throughout this paper I have explained what is means to be “saved”, for what we are saved, and through what? Though this paper I have gotten a better understanding of what salvation really means and what it is meant for. Works Cited Kevan, Ernest F. Salvation. Michigan: Baker, 1963. Print. Bullock, James R. Whatever Became of Salvation? Atlanta: John Knox Press, 1979. Print. Green, Joel B. Salvation. St. Louis, Mo: Chalice Press, 2003. Print. Collins, Kenneth J. The Scripture Way of Salvation: The Heart of John Wesley's Theology. Nashville: Abingdon Press, 1997. Print. Stackhouse, John G. What Does It Mean to Be Saved?: Broadening Evangelical Horizons of Salvation. Grand Rapids, MI: Baker Academic, 2002. Print. Smith, Oswald J. The Salvation of God. London: Marshall, Morgan & Scott, 1984. Print.
Guretzki, David. “What Does It Mean For Evangelicals To Say They Are ‘Save’.” One In Christ 46.1(2012): 79-88. Academic Search Complete. Web. 30 April 2014.
The American Evangelical Story: A History of the Movement, by Douglas A. Sweeney. Grand Rapids, MI: Baker, 2005. 208 pages. Reviewed by Susan L. Schulte.
Engagement with others is the most fertile ground for spiritual growth. Yet, salvation cannot come through individual questing nor good works in the community of the world alone. Salvation can only come when the journey and the work become
Garrett’s concise treatment of an array of relevant questions is reflected in chapter titles like “Faith and Belief”, “The Bible and Theology”, “Sacramental Faith”, “Spiritual Practice”, “The Kingdom of God”, “The End of Things”, and “Friends or Rivals: Living in a Multifaith World”. Each chapter is a vivid explanation on how our life should be based on love, nothing else but the love of Christ, it contrasts the modern day depiction of God bein...
The next item up for discussion is salvation and how it can be achieved. Mr. Williams believes that Christ died for all sinners. He believes salvation is achieved by believing in and following Christ. He writes in his letter to the town of Providence, “All are equal in Christ.” (Williams) We are all God’s children and stand equal in the eyes of Christ. On the other hand...
When beginning to work to understand Wesley’s Scripture way of salvation in his sermons, it is perhaps best to start with his sermon titled The Scripture Way of Salvation, preached in 1765. In this sermon, Wesley again clarifies what he means by the word salvation. He states early in his message that “[…] the salvation which is here spoken of might be extended to the entire work of God, from the first dawning of grace in the soul till it is consummated in glory.” Here Wesley is reminding Christians that salvation is an ongoing process that starts with prevenient grace that is with Christians from the time we are born and works to prepare Christians to live in Christ, then moves to justifying grace that actually brings Christians into living in Christ, and then finally ends with sanctifying grace that moves Christians on to perfection. And if salvation is an ongoing process, then one could potentially assume that there must be other things happening continually as well throughout it.
Man knows that the Gospel is God’s power to save, that the truth purifies the heart and the truth sanctifies the heart; for, that information has been revealed through His Word by the Holy Spirit. (Rom. 1:16; I Peter 1:22; John
The Christian worldview is centered on the Gospel and places their beliefs in the essential teachings of the Trinity, the deity of Jesus Christ, and Jesus’ resurrection from the dead (DiVincenzo, 2015). This paper will explain who God is and what he created, what our purpose and nature is as humans, who Jesus was and what he did while on earth, how God plans to bring his people back into the right relationship with himself, and as a Christian how one is to live their life with an analysis of the Christian worldview.
When Hughes was thirteen he attended a revival with his Aunt it was his turn to "see Jesus," his entire community and church all waiting expectantly for the moment when he was finally saved from sin. Unfortunately for Hughes, salvation did not occur. His fellow peers that he would be delivered, to Jesus convinced him. He was so caught up in the idea that when it did not happen, and when it did not, he felt like an outcast amongst his religious community. People crying, and praying for him at his feet, Hughes did not want to be the reason for all the madness happening around him. He stood up and acted as if his salvation had come to him, although deep within he knew it had not. "My aunt came and knelt at my knees and cried, while prayers and songs swirled all around me in the little church. The whole congregation prayed for me alone, in a mighty wail of moans and voices” (Hughes 111-112). Influenced by the wales and the cries, Hughes started to feel as if he was the problem, that something was wrong and it was up to him to fix it. As the congregation prayed for him alone, and his aunt cried and prayed by his feet, a wave of social pressure came to him at once. To stop the crying, and the constant praying there was only one thing to be done, although he knew he was never actually saved, he stood to his feet, and the religious community and church all rejoiced as they
I was intrigued by John Wesley’s family background. Of how, “John Wesley began life as a happy by-product of a family dispute” (p. 3, Abraham) of praying for King William III. I find it hard to consider that the leader of the Methodist movement was the result of conflict resolution. John was the fifteenth child of a family of nineteen children. His parents, “Susanna and Samuel Wesley was both Dissenter, those who rejected the vision of Christianity developed by the Anglican Church after the Reformation” (p. 4, Abraham). John grandfather, Susanna’s father, was a “distinguished Dissenting Preacher” (p. 4, Abraham). His family tree was rich with ancestors who did not go along with the establishment if it did not match with spiritual truths.
Christians often view salvation as a heavenly resting place of love and comfort; in reality, however, salvation is a lifelong journey that bridges the gap between Heaven and Earth. Believers cross this spiritual bridge through faith coupled with good works. “Bridge,” a short story by Daniel O’Malley, features a young, boy who struggles to comprehend, and find, salvation. In the story, “Bridge,” various Biblical allusions express the motif of a path to salvation.
Lineberry, John. Salvation Is of the Lord: Topical and Word Studies. Grand Rapids, MI: Zondervan Publishing House, 1959.
Salvation is God’s grace through Jesus Christ to those who believe. God’s plan of salvation was only through Jesus Christ and his finished work on the cross. Salvation is God’s gift to those who accept Jesus as Lord and Savior. The moment a person accepts Jesus Christ as Lord and Savior that person is saved through the power of the Holy Spirit.
Class notes. Man’s Desperate Need of Righteousness and God’s Glorious Provision of Righteousness. Faith Christian University. Orlando, Florida. August 2011.
Salvation or "being saved" means redemption from the power of sin. In practical terms, God 's salvation is what we need to get to heaven or attain eternal life. (Leitch, 2010) Salvation is a major theme in the many parts of the Bible and the Qur’an. It was written in to the stories so that followers of the religion would adhere to the rules and regulations set by God and achieve the common goal: eternal life in heaven. Salvation in religion will be explored through a brief overview of Salvation and what it means in the general sense, Salvation in the texts in the Bible, the teaching of salvation in Christianity and Islam and how this differs.