Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Calvinism vs arminianism thesis
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Some view their Christian liberty as a license to sin. As Bible-believing Christians, we know this is absolutely not the case! Indeed, we are saved by grace, and not through our good works. But what happens when a Christian falls from the path, into his old ways? A Calvinist would say that a true believer cannot lose his salvation, while an Arminian would say that one can lose his salvation (Dunham 41). The purpose of this paper is to look at the issue of eternal security, and to determine whether “once saved, always saved” does hold true, or whether a Christian can lose his salvation.
Eternal Security
The definition of eternal security, or perseverance of the saints, is defined in the Moody Handbook of Theology as “The Calvinistic doctrine of the believer’s security. Those whom Christ chose and died for are eternally secure in their salvation; they can never fall away or be lost once they are saved (Enns 643)”. The Arminian counterpart of this doctrine is commonly called conditional perseverance, which states that “Believers have been empowered to live a victorious life, but they are capable to turning from grace and losing their salvation (Enns 495). ”
First, let us look at the Calvinistic view of eternal security. To support this view, Calvinists will use such verses as John 10:28, which says “…I will give eternal life to them, and they will never perish; and no one will snatch them out of my hand”. Another common verse used is Romans 8:1: “Therefore there is now no condemnation for those who are in Christ Jesus.” These verses support the belief that, as the Moody Handbook of Theology words it, “Since salvation is a result of grace, with the believer being chosen from the foundation of the world, being redeemed...
... middle of paper ...
...Theology. Chicago, IL: Moody Press, 1989.
Horne, Charles M. Salvation. Chicago, IL: The Moody Bible Institute, 1971.
Johnson, S. Lewis. “Studies in the Epistle to the Colossians.” Bibliotheca Sacra 118 (1961): 147.
Kempson, Wayne R. “Hebrews 6:1-8.” Review and Expositor 91 (1994): 567-573.
Lineberry, John. Salvation Is of the Lord: Topical and Word Studies. Grand Rapids, MI: Zondervan Publishing House, 1959.
Ryrie, Charles C. “Apostasy in the Church.” Bibliotheca Sacra 121 (1964): 44-53.
Schreiner, Thomas R. and Ardel B. Caneday. The Race Set Before Us: A Biblical Theology of Perseverance & Assurance. Downers Grove, IL: InterVarsity Press, 2001.
Shank, Robert. Life in the Son: A Study of the Doctrine of Perseverance. Springfield, MO: Westcott Publishers, 1961.
Strombeck, J.F. Shall Never Perish. Findlay, OH: Fundamental Truth Publishers, 1936.
Guretzki, David. “What Does It Mean For Evangelicals To Say They Are ‘Save’.” One In Christ 46.1(2012): 79-88. Academic Search Complete. Web. 30 April 2014.
Calvinism taught the doctrine of determinism — that God holds absolute sovereignty over passive men; in contrast, Arminianism rejected this and presented a doctrine of free will that gave the individual personal responsibility for his or her salvation. People believed that sin was voluntary and could be rooted out of society, once acknowledged; as a result, people began to take personal responsibility for their actions and recognize their responsibility to improve society. Desire for personal redemption from sin arose from Arminianism, which taught that moral depravity was the choice of
Salvation is an important part of the Catholic religion. As a non-religious student, I have had to rely heavily on the definition of Salvation from the teachings in my class. With the aid of The Bible, C.S. Lewis’ book Mere Christianity, St. Athanasius’ writing on Incarnation, and the “Class Notes on Salvation, I have been able to grasp an understanding of what Salvation is. At first, I believed that Salvation was a simple definition. I thought that Salvation was accepting Jesus Christ so that all of one’s sins are washed away. However, Salvation is much more than that. After multiple classes, I have learned that Salvation is essentially God’s plan to save humans by cleansing humans from Original Sin by using mechanical techniques such as becoming a finite being and dying for humans to live an indisputably whole life. After looking at the Fall, Lewis argues that sin affects the character of the fallen individual. Because of Original Sin, it can be said that human beings are corrupted in the mind which can be seen as a punishment in itself. With the understanding of Salvation, Catholics view Salvation by understanding the two sides of Salvation, Justification and Sanctification.
Writer and member of the 1920’s literary movement, Langston Hughes, in his autobiographical essay, Salvation, elucidates the loss of innocence and faith due to the pressure of accepting a concept that he has yet to acknowledge. Hughes’ purpose is to describe his childhood experience of the burden to be saved by Jesus, resulting in his loss of faith. He adopts a solemn, yet disappointing tone to convey his childhood event and argues the unqualified religious pressure.
...ine of Predestination. It qualifies the Doctrine of Predestination because it fulfills three of four underlying assumptions: all humans deserve damnation because of original sin, salvation is by faith (Grace of God) and faith is a gift from God. However, it also compromises the Doctrine of Predestination because it disqualifies the second underlying assumption of Predestination: humans have no choice in accepting the Grace of God. Edwards’ places an underlying theory of Arminianism throughout his sermon because he urges his congregation to turn to God in order to avoid eternal damnation; this implies that people have a choice whether to accept it or not, thus disqualifying the second underlying assumption of Predestination.
...our concern on the eternal, not the temporal” (Geisler 680) Paul knew that a believer can simply not always set their minds on the things above, but as a believer in Christ it is an obligation to do so.
“Hope.” Oxford Companion to the Bible, ed. Bruce M. Metzger and Michael D. Coogan, online. Internet. http://www.oxfordreference.com, accessed January 15, 2014.
Stanton, Graham. Gospel Truth?: New Light on Jesus and the Gospels. Valley Forge, PA: Trinity Press International, 1995. Paperback.
The debate of the destiny of the unevangelized is an issue that both Calvinist and Arminian continue to study. They attempt to answer questions similar to, “what about those who have never heard the gospel?” “Will they be judged simply for living in some faraway place where no missionaries have been?” “What about the people who lived before the time of Christ?” These questions are based on the exclusive claim of Christianity that Jesus is the only way to eternal life. There are four views that have strived to answer these questions. There is the restrictive view, universal opportunity view, postmorten evangelism view and inclusivist view. Each stance offers a Biblical argument, however not every view can be correct. In effort to answer the question, this paper will review each position and explain why of the four views; universal opportunity makes the most theological sense and in no way conflicts with the great commission.
New International Commentary on the New Testament. Grand Rapids, MI: Eerdmans, 1997. Osborne, Grant R. Revelation. Baker Exegetical Commentary on the New Testament. Grand Rapids, MI: Baker Academic, 2002.
On the issue of predestination Wesley held that “God has decreed that those who believe will be saved; those who do not believe will not be saved” (p. 174, Abraham). Wesley went ever farther in the “God makes the decree, but the decree does not exclude genuine human agency and freedom; indeed, it builds the exercise of such freedom into the very content of the decree” (p. 174, Abraham). He held that if one would come to God that they should have no doubts about their salvation. God has a drive for our salvation but it is an active choice that we must make, even those God knows what the decision will be from the very beginning.
Calvin seems to present predestination not as an impending and sorrowful truth, rather a core component of the gospel itself. His belief in predestination is the culmination of the doctrine of sola gratis. Calvin is determined to contend that salvation begins not with faith, as Luther believed, but with election. Calvin refers to election as the “parent of faith” as Paul also declared. Calvin goes much deeper than Paul. God’s chose for us even before our existence and with no connection to our future faith. He declared that we would believe, not simply forgiven because of our belief, because of “God’s mere good pleasure”. The comfort this offers to the elect that our “salvation flows entirely from the good mercy of God”.
Carson, D, & Moo, D. (2005) An introduction to the New Testament. Grand Rapids, MI: Zondervan.
Class notes. Man’s Desperate Need of Righteousness and God’s Glorious Provision of Righteousness. Faith Christian University. Orlando, Florida. August 2011.
Salvation, in Christianity, is defined as the state of being saved from sin or evil (Merriam-Webster). The word salvation is mentioned in one hundred and fifty-eight different verses in the Bible (The Holy Bible: KJV). It is written in John 3:16 that “For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” According to that verse, God loves us so much that he gave the life of his only Son so that we could obtain salvation from the sin and evil within the world. The verse also explains that by believing in God and that God sent Jesus to die on the cross for our sins we can have life everlasting in heaven with him. Numerous times salvation and the Christian faith can seem confusing to those who are not Christians. However, as the verse John 3:16 explains, salvation is in actuality simple. Hearing the Gospel of Jesus Christ, believing that Jesus Christ is the Son of the one true God, repenting of sin, and confessing that Jesus Christ is God’s son who was sent to die on the cross for the sin of all mankind is how we can obtain salvation and have eternal life in heaven.