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Philosophies of John Calvin
Essays on calvinism
Philosophies of John Calvin
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Calvinism vs. Arminianism
According to Arminianism, salvation is accomplished through the combined efforts of God (who takes the initiative) and man (who must respond) - man's response being the determining factor. God has provided salvation for everyone, but His provision becomes effective only for those who, of their own free will, "choose" to cooperate with Him and accept His offer of grace. At the crucial point, man's will plays a decisive role; thus man, not God, determines who will be recipients of the gift of salvation. According to Calvinism, salvation is accomplished by the almighty power of the Triune God. The Father chose a people, the Son died for them, the Holy Spirit makes Christ's death effective by bringing the elect
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Although Christ died for all men and for every man, only those who believe on Him are saved. His death enabled God to pardon sinners on the condition that they believe, but it did not actually put away anyone's sins. Christ's redemption becomes effective only if man chooses to accept it.
Christ's redeeming work was intended to save the elect only and actually secured salvation for them. His death was substitutionary endurance of the penalty of sin in the place of certain specified sinners. In addition to putting away the sins of His people, Christ's redemption secured everything necessary for their salvation, including faith which unites them to Him. The gift of faith is infallibly applied by the Spirit to all for whom Christ died, therefore guaranteeing their
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All Arminians have not been agreed on this point; some have held that believers are eternally secure in Christ - that once a sinner is regenerated, he can never be lost. Calvinist believe all who are chosen by God, redeemed by Christ, and given faith by the Spirit are eternally saved. They are kept in faith by the power of Almighty God and thus persevere to the end.
Bibliography:
Berkhof, Louis. Systematic Theology. Grand Rapids: Eerdmans Publishing, pp. 415-549. (Calvinist)
Erickson, Millard. Christian Theology. Grand Rapids: Baker Book House, pp. 907-928. (Moderate Calvinist)
Forster, Roger T. and Marston, V. Paul. God's Strategy in Human History. Wheaton: Tyndale House Publishers, 1973. (Moderate Arminian)
Murray, John. Redemption Applied and Accomplished. Grand Rapids: Wm. B. Eerdmans Publishing, 1989. (Calvinist)
Packer, J. I. Evangelism and the Sovereignty of God. Downers Grove: Inter Varsity Press, 1961. (Calvinist)
Pinnock, Clark, ed. Grace Unlimited. Minneapolis: Bethany House Publishers, 1975. (Moderate Arminian)
Shank, Robert. Elect in the Son. Springfield, Mo.: Westcott Publishers, 1970. (Arminian)
Thiessen, Henry C. Introductory Lectures in Systematic Theology. Grand Rapids: Eerdmans Publishing, 1983. (Moderate
In his essay, "The Magnitude, Duration, and Distribution of Evil: a Theodicy," Peter van Inwagen alleges a set of reasons that God may have for allowing evil to exist on earth. Inwagen proposes the following story – throughout which there is an implicit assumption that God is all-good (perfectly benevolent, omnipotent, and omniscient) and deserving of all our love. God created humans in his own likeness and fit for His love. In order to enable humans to return this love, He had to give them the ability to freely choose. That is, Inwagen holds that the ability to love implies free will. By giving humans free will, God was taking a risk. As Inwagen argues, not even an omnipotent being can ensure that "a creature who has a free choice between x and y choose x rather than y" (197)1. (X in Inwagen’s story is ‘to turn its love to God’ and y is ‘to turn its love away from God,’ towards itself or other things.) So it happened that humans did in fact rebel and turn away from God. The first instance of this turning away is referred to as "the Fall." The ruin of the Fall was inherited by all humans to follow and is the source of evil in the world. But God did not leave humans without hope. He has a plan "whose working will one day eventuate in the Atonement (at-one-ment) of His human creatures with Himself," or at least some of His human creatures (198). This plan somehow involves humans realizing the wretchedness of a world without God and turning to God for help.
Calvinism taught the doctrine of determinism — that God holds absolute sovereignty over passive men; in contrast, Arminianism rejected this and presented a doctrine of free will that gave the individual personal responsibility for his or her salvation. People believed that sin was voluntary and could be rooted out of society, once acknowledged; as a result, people began to take personal responsibility for their actions and recognize their responsibility to improve society. Desire for personal redemption from sin arose from Arminianism, which taught that moral depravity was the choice of
During the period between 1500 and 1700 different Protestant ideals and religions such as the views of Luther, Henry VIII, and Calvinism reflected varying degrees of closeness between church and state. Luther's views of the state being above the church represented a distance between the church and state that many other Protestant religions at the time did not have. Henry VI and Calvinism on the other hand, intertwined the church and state so that their relationship was much closer. Calvinism went much further than just intertwining church and state though; it became a complete combination: the church working as state.
Spirit), the nature of man and the need for salvation, and sin and the means of atonement.
In I.17.1 of John Calvin’s work, Calvin argues that people do not need to worry about anything they do not understand because God takes care of everything. It is important to understand that this is not the beginning of Calvin’s Institutes of Christian Religion, because his points in chapter sixteen set the basis for his argument in this next section. Chapter sixteen on providence gives the foundation of
...ert back to sin. Lastly, as shown in Levin’s conversion, real faith, that comes from God alone, is the only thing that can intersect mankind’s sinful nature because it is a completely separate entity and completely from God.
Calvinism and Lutheranism were both created out of the wrong doings of the Catholic Church. Even though these two had quite a few similarities, they also had their differences.
...is simple truth we learn that man must acknowledge when his work is complete and then chose to focus on that which is better and cannot be taken away from us – time spent in communion with the Lord, memories shared with loved ones, and rest. But, most importantly, from this passage we learn that man must not put his faith in anyone or anything else but the Lord, for he is sufficient to provide for our needs and desires. He knows each person before their birth, he gives each of them a purpose in life, salvation from their sins, a place to dwell God’s presence after death, and selfless love. Man’s only true need is salvation from the sins that have condemned him. The only way to receive that salvation is through faith in God. Christ’s sacrifice on the cross has allowed man to do that, anything more is futile for he alone is sufficient and his work is complete.
Wolpe goes on to discuss the equation Fear= faith (23). Wolpe touches upon how many times people do-good deeds because of their faith in the hopes that they will get into heaven. Some of the most religious people Wolpe knows are horrible people while some of the non-religious people are some of the best people he knows. Wolpe goes on to say how while he was sick with cancer he prayed, and his prayers were answered. According to Wolpe The way his prayers were answered was not because he lived but “ because I felt better able to cope with my sickness”
“Salvation is evident in the human response in faith, love, and a certain gallantry to the challenges of the world – discrimination, death, poverty, disease, handicaps. It is the unexpected response, unexplained save through the inspiration of the Spirit of God, the work of God’s grace.”(Bullock, James R. Whatever Became of Salvation? Atlanta: John Knox Press, 1979. Print.) I really like this short statement, it explains how salvation is a way to deal with the evil of the world, by simply recognizing that God is truly the only way to live a fulfill life, with a sense of purpose. But the first question we ask ourselves when we decide to get saved is, how, the correct question we should be asking is “what does it mean to get saved? Too often we describe being saved as “getting” or “having” Jesus Christ as our “personal” Lord and Savior. I am part of that population who thought that “getting” or “having” Jesus Christ as our “personal” Lord and Savior was giving you the authority to say “I am saved” or “I am a believer/ Christian.” But like the saying goes “Actions speak louder than words”, to truly be a believer of Jesus Christ, it is not only accepting Him as your Lord and Savior but to also show His love through you. “Salvation is...
Todd Christofferson’s general conference talk “Born Again”, he defines being born again as “unlike our physical birth, is more of a process than an event. And engaging in that process is the central purpose of humanity.” (2007) This is the same principle that Nicodemus learned when he came to Jesus at night. Spiritual rebirth is the act of baptism to be “born of water and the spirit” (John 3:5) followed by a lifelong commitment to follow Jesus’s teachings and actions. It is a covenant that, after undergoing it, asks a Christian to function on a level higher than they were before in a moral rebirth as well. The reasoning behind this covenant--as is the reasoning behind everything Jesus taught--is love: ”for the love of God sent his Son not to condemn the world, but that the world through him might be saved.” (John 3:17) As Jesus introduced the concept of being born again, He is the median through which God’s love becomes the center of spiritual rebirth. Through Him and through spiritual rebirth, man can repent. It is, then, little wonder that Jesus tells Nicodemus when he seeks answers: “ Marvel not that I say unto thee, Ye must be born again.” (John
"Sin, when it is finished, bringeth forth death." (James 1:15), or as Paul puts it in Romans 6:23 " the wages of sin is death". Christ never sinned, and therefore did not earn the wages of sin. Therefore God raised him from the dead "having loosed the pains of death: because it was not possible that he should be holden of it." (Acts 2:24). The full story of Christ's death and resurrection can be found in Matthew 27 & 28, Mark 15 & 16, Luke 23 & 24, and John 18 - 21.
Because Adam and Eve took of the forbidden fruit, sin and all kinds of evil were unleashed into the world. This sin is what separates men and women from the relationships that God intended them to have, not only with him, but all those around us (Jenson, 2016, p. 75). Even at birth, babies are born with this nature of selfishness, and this could carry on through the person’s whole adult life (Jenson, 2016, p. 76). However, we are given something we will never be deserve: salvation. This salvation is granted to us through the death of Jesus Christ, although, that is not the end to this story. Jesus was not subject to death. God raised his Son from the realm of death in order that this broken relationship between Himself and humanity may be restored in a way that death cannot overcome (Jenson, 2016, p. 79). In this event, humanity was buried with Christ so that each person could live a new life that is radically different from their old self (Romans 6:4). That is to say, though each person is born into sin, they have the opportunity to live a life free from sin through believing in this story, that Jesus was crucified, yet was raised from the dead in order that humanity can live a new life in honor of Him. This community of believers is known as the church. The church is considered to be one group whose common goal is to reach out to the rest of the world through the use of the gospel, which can
Humans have a sinful nature and have to be filled with the Holy Spirit to be changed.
In Paradise Lost, Milton uses the creation story as a strategy to explain man’s free will. Through this story, Milton recognizes that in the same instance free will and reason facilitates us to obey God, it is also a challenge to control against our selfish desires. Free will promotes one’s innate selfish desire causing them to disobey God. Most Christian denominations understand free will from the fall of man. The fall of man illustrates the original ...