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The relationship between art and history
History of art and culture
Art history
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David Becker painted a piece in 1998 titled Empty Every Night which depicts life and mortality of the human body. The elements of this image work together to provide a explanation of this piece to the audience. Becker uses specific techniques to show the chaos in human life. The meaning behind this image is not visible at first glance but requires some extra background knowledge. In this essay, I will frame a visual analysis for this piece and discuss how research effected my perception of David Becker and this work. Empty Every Night is an oil on canvas paint that is 62 by 109 inches in size. The piece resides on the wall near John Wilde’s work in the Chazen Museum. The John Wilde paintings are surreal which give the audience an idea that …show more content…
David Becker’s piece is supposed to be dreamlike as well. The idea brings curious thoughts to the viewer about what is occurring in Becker’s mind to paint such a gruesome work. There are not a lot of horizontal or vertical lines in this piece but there are many diagonal lines. The piece takes place outdoors but there is a small building or house with an open window taking up the top, right quarter. Inside the window, there are a few figures and the lines making the frame of the window are diagonal as well. The top of the building is cut off but the bottom of the building creates the right half of the horizontal line, separating the ground with the top half of the image. The horizontal line is also diagonal to show depth and perspective. There is a total of eighteen human figures spread out throughout the image. In the center, a male figure stands with his eyes wide and mouth open holding a chain saw. Another figure to the left of the center is standing in a horse trough filled with fluid that covers the bottom half of his body. Behind this figure, there is a white sheeted table with a nude male figure laying on it. Another figure leans over him from behind the table with their arms and hands hovering above his head and torso. The edge of this long white table creates the left half of the diagonal, horizontal line of the entire piece. The left top corner of the image has figures that are smaller because they are further away from the viewer. At the bottom, right corner there is an oil waste can with a big round, triangular top. The top of this can is more visible than the sides of the can because it proves the viewer is looking down and out into the image. Becker floods this image with many spread out figures and objects. This causes the viewers eyes to flow around the entire image to notice details. There is not a lot of empty space, but where there is, textures of the ground and walls are defined. Again, the image is outdoors and the perspective is deep. The figures are smaller on the top compared to the ones on the bottom to present that the top of the image is further away and the bottom of the image is closer to the audience. David Becker paints this image very gloomy with colors. He mainly uses natural, earth tones in this image. All the figures have whiter skin tones and the ground consists of greens, browns, and greys. The male figure laying on the white sheet has a greyish tone to show bad health or death. The image feels cool and damp but orange and red tones jump in spots across the image. The oil waste can at the bottom right and the chainsaw in the center are the brightest of the orange and red colors. The figure standing in the horse trough wears a white apron with a contrasting red splatter on it. These colors remind the audience of what is inside the human body. The direction that the light is coming from is not obvious. It is daytime in the image, but it’s difficult to estimate what time of day it is. The image isn’t very sunny, but it is brightest on the left and gets slightly darker to the right. There are faint shadows in front of a couple objects that tell the viewer the light is coming from straight above them. David Becker painted many imperfections in this piece. He used lines that are not straight which showed the lack of stability. Moreover, the figures’ faces and postures are not very normal. They appear to have a bit of chaos going on. The darkness and dull colors are dreary. This image is difficult to interpret without seeing it in person nor knowing background information about the piece. When I first saw this piece at the Chazen, I thought it looked like as though it was animated meaning I thought the figures were moving across the image. I was intrigued by how much it changed my mood within seconds. The gloomy colors add a forceful, dark emotion. The flow of the image is disturbing to me in a way that is very interesting. The discomfort kept me looking closer as the unfamiliar feeling the image gave me was new and exciting. After going through the whole spread of the image I began to feel as though I could hear creepy giggles from the male figure in the horse trough and revs of the chainsaw near the center of the image. I started to wonder who the figures were in the image before I noticed that none of them are having normal interactions with each other. Each interaction consists of only two people and these figures are on the very left of the image. All the contact between the four pairs of people look painful or uncomfortable. This makes the piece feel very chaotic and disorderly. In my opinion, the faces of the figures in this image didn’t look like a normal face I’d find in any crowd. They brought me back memories of watching a few characters from American Horror Story, the Freak Show season. Pepper and Meep from this show look similar to these characters which also added a nostalgic Halloween feeling for me. The bodies in the image look unhealthy or morbid and the nudeness is discomforting but hard to miss. Observing these things showed me how animal like people are. A lot of these figures are nude as though they are an animal in nature. Also, they are showing violent contacts among one another or they are portraying violence independently. It made me feel like it is normal for humans to have self-conflicts in life. I did research and found recordings of an interview of David Becker done in 1996 by Warrington Colescott, Arthur Hove, and Barry Teicher.
It was for a University of Wisconsin-Madison Archives Oral History Project because David Becker was a Professor in the art Department at UW Madison. After listening to the interview, I learned information about Becker’s life that changed my perceptions of his Empty Every Night Piece. I discovered that he was originally very good at prints. Also, He mentions his students and activities in the interview. He discusses that some of his students he had in his past died of AIDS after being successful in the art world after college. This may have had an impact on Becker’s life and feelings towards death. Furthermore, he often made sexual art and had spoken with someone in psychiatry for five years to try to make sense of his sexual content. Then Becker and the interviewers discuss comparisons to John Wilde’s work and Becker’s work. They both went to Washington High School and they both add a new dimension feel to their works. I understand that Becker’s piece was placed near to John Wilde’s art work for a reason. The two had similar dream like realities for their art and had a similar education.
background. Now that I had some background knowledge on the Becker’s character, I did further research on the Empty Every Night piece. I found a remix video of Russel Panczenko, the Empty Every Night piece. Panczenko points out the difference between Becker among other artists. In Empty Every Night, he is painting ugly parts in bodies unlike most artists painting beauty and perfection in bodies. He points out how the arthritis in the woman’s hands on the left of the image is noticeable. No violence is occurring as it is expected in the image. Also, the chainsaw in the center is not being pointed at anyone. This presents the human brain’s ideas about violent wishes but not following through with them. Or, this image is the very beginning or the aftermath of violent acts. Becker took a class to view cadavers for drawing art and this suggested his strong interest in death and mortality. David Becker told Panczenko that he looks to real models for a lot of his objects in art. For example, he used a gas can, a wrench, a horse trough but did not have an opportunity to go find people to models for his art. So, Becker placed two self-portraits in this piece, both in the building on the top right half of the image, and all the other people are made up from his mind. I thought about Becker doing print work in his past, and it caused be to notice the vintage oil waste can has “EMPTY EVERY NIGHT” printed on it, like any vintage oil waste can. I found more of his talents within this piece. This made me think a lot about why he wanted to title this piece with that name. He may be thinking of this phrase in different ways that apply to his personal life. I thought of multiple explanations. Maybe he was thinking every night we dumped a little time away from our mortal life and we keep getting older. Or, we empty our minds every night in our sleep and let unhappy thoughts disappear before tomorrow. In contrast to my initial thoughts, these reasons for this title are what separate us as human beings from other animals. In my opinion, Becker presents this idea well by showing nude humans and imperfections dealing with conflicts and the actions we are capable of. David Becker is very aware of the human body and what it holds. This image is very large and makes the viewer feel more intimately related to it as a human. It uses a lot of diagonal lines including the horizontal line and it demonstrates the chaos of human life. Also, the space feels cluttered and wild in the earthy colors which helps us remember that we are part of nature but we are different because we are very emotional and express conflicts in strange ways. Humans are also separated from other animals because we are very aware of mortality which can make us feel a little crazy sometimes.
Modris Eksteins presented a tour-de-force interpretation of the political, social and cultural climate of the early twentieth century. His sources were not merely the more traditional sources of the historian: political, military and economic accounts; rather, he drew from the rich, heady brew of art, music, dance, literature and philosophy as well. Eksteins examined ways in which life influenced, imitated, and even became art. Eksteins argues that life and art, as well as death, became so intermeshed as to be indistinguishable from one another.
In this artwork there is the use of organic and geometric shapes, space, and lines. Lippi uses his space actively in this picture it is not just void and dull but it brings the whole picture into focus. We could examine in the picture that space behaves as insight into the picture. Space in this picture gives context clues to the location of the picture, the emotions of the artist, and emotions of the characters in
The subject does not accurately depict the human anatomy. In fact, while studying this figure, one may notice that geometric shapes make up many of the limbs. For example, the artist uses ovals to represent the palm of the hands, the shoulders and the knees. The man's chest is in the form of squares with rounded edges and with perfect little white circles as nipples. This...
Since its emergence over 30,000 years ago, one of visual art’s main purposes has been to act as an instrument of personal expression and catharsis. Through the mastery of paint, pencil, clay, and other mediums, artists can articulate and make sense of their current situation or past experiences, by portraying their complex, abstract emotions in a concrete form. The act of creation gives the artist a feeling of authority or control over these situations and emotions. Seen in the work of Michelangelo, Frida Kahlo, Jean Michel-Basquiat, and others, artists’ cathartic use of visual art is universal, giving it symbolic value in literature. In Natasha Trethewey's Native Guard, Kazuo Ishiguro’s Never Let Me Go, and Joseph Conrad’s Heart of Darkness,
Artists in the Modern period illustrated the existential idea of individuality through visual imagery to convey the power of man and the fallacious influence of the external world. For instance, M.C. Escher’s noteworthy piece, Hand with Reflecting Sphere, epitomizes the idea of self-derived identity. The message of the piece revolves around the idea that when searching for meaning, one should look within. Specifically, this is seen in the imagery of the reflecting sphere, for as Escher gazes into the sphere to discover his purpose, he simply sees himself. Moreover, the artistic element of depth amplifies the effect as the highlighted image is the one of the author, further illustrating how, at a primal level, the one unwavering source of meaning is the spirit of the person itself. In addition, M.C. Escher implements the aesthetic quality of contrast, by overlaying the detailed reflection on top of an unrefined background. Furthermore, this bolsters the message, as the importance of reflection is shown to be greater than the mundane outside
As the German painter and sculptor, Kathe Kollwitz conveyed in her statement that the art she created held the burden of transfiguration. The fixation of sorrow and hardship that occurred while she sat huddled with the children was the driving force of her drawings. Her realization that art could not only be an escape from the horror happenings in Germany such as the rationing of food and the starving-to-death children at that time was also a way to voice her opinion of change and revolution. It was the quest, in which she enamored in her drawings and it is this feeling that I value from it. I choose this artist because she delineated the various circumstances surrounding the human individual, she took into account perspectives that involved life with its tragedies, and the lives of little angel children. Her drawings and sculptures were prepared to emulate and capture what her eyes had seen while she was in Germany and this is why I had taken a likening to her drawings. The two artworks that I am specifying in this research paper is the drawing labeled “Germany's children starve!” and”Self-Portrait, Hand at the Forehead (Selbstbildnis mit der Hand an der Stirn)”.
Many people may look at the same painting and all come away with their own understanding. Every person has their bias and preconceptions that will influence their personal experience. In this paper we will discuss how Anne Sexton described in a short poem her experience of viewing Vincent Van Gogh’s painting The Starry Night. We will observe how Anne Sexton’s poem based on Van Gogh’s painting speaks about death in darkness as the painting seems to emphasise the light in the darkness.
In Office in a Small city, the viewer is looking through a side window of a plain utilitarian building of a solitary man in a corner office. The highrise the man currently occupies is unassuming. Its color a soft white. The only decorative feature of this highrise is the front. Two other buildings can be seen. Another highrise, with apparently no windows, is similar to the one that the man occupies. The other building that occupies the rest of the space, is reminiscent of a time before the rise of skyscrapers. It stands out as unique and more human when compared with the other structures in this painting. The office that man sits in is bare, nothing hangs on the walls and the interior is the same drab color of the outside building. The windows of this office aren't framed. The few things that occupy this corner office is a couple dull brown colored desks and chairs and the solitary man. The man, dressed in a white shirt and black vest, sits at one of the desks and looks across the way to another building, with o...
As I walked down the corridor I noticed a man lying in a hospital bed with only a television, two dressers, and a single window looking out at nothing cluttering his room. Depression overwhelmed me as I stared at the man laying on his bed, wearing a hospital gown stained by failed attempts to feed himself and watching a television that was not on. The fragments of an existence of a life once active and full of conviction and youth, now laid immovable in a state of unconsciousness. He was unaffected by my presence and remained in his stupor, despondently watching the blank screen. The solitude I felt by merely observing the occupants of the home forced me to recognize the mentality of our culture, out with the old and in with the new.
Olaf Breuning is a Swiss-born artist now living in New York. His exhibition “Small Brain Big Stomach” consist of wall drawings and wood sculptures. The wall drawings are done in broad, black lines painted directly on the walls. The wooden sculptures are painted black and appear as three dimensional drawings. The imagery of these works is cartoonish, childlike, simple and one dimensional. As one walks into the gallery, it feels like one enters a funhouse filled with black and white wall drawings and sculptures.
As I walked closer to the artwork, the entirety of the artwork’s shape disappeared; leaving me with nothing but uncertainty of the space. Such space resonates with the vast land of the city in which wind flows through at ease, similar to the transparent ease of the artwork. Though, the emptiness is soon filled with the environment; everything on the other side; the woman walking her dog and the police walking on the sidewalk. Such events occur in the city in a daily basis that follows a cycle in which it comes and goes. The hollow space of the artwork resonates the emptiness of the city; defined by the simplicity of life in Winnipeg. Though, the transparency of the space; being hollow, reminds us the occurrences that comes and goes throughout the city; that the empty is and had always been
Introduction Upon my first encounter with Kandinsky's painting, my eyes and indeed my mind were overcome with a sense of puzzlement, as it seemed impossible to decipher what lay beneath his passionate use of colour and distorted forms. Kandinsky hoped by freeing colour from its representational restrictions, it, like music could conjure up a series of emotions in the soul of viewer, reinforced by corresponding forms. Throughout this essay, I will follow Kandinsky's quest for a pure, abstract art and attempt to determine whether his passionate belief in this spiritual art and his theories on its effects on the soul, can truly be felt and appreciated by the average viewer, who at first glance would most likely view Kandinsky's paintings as simply abstract. Kandinsky was indeed a visionary, an artist who through his theoretical ideas of creating a new pictorial language sought to revolutionize the art of the twentieth-century. Regarded as the founder of abstract painting, he broke free from arts traditional limitations and invented the first painting for paintings sake, whereby the dissolution of the object and subsequent promotion of colour and form became means of expression in their own right.
Although the audience is invariably aware of the corruption Gray’s soul suffers, Wilde’s use of gothic language suggests the extent of his malice. The painting could have restrained Gray’s soul but the extent of his hideous actions overwhelms Gray, and the true nature of his soul, represented through the ‘living’ portrait inevitably leaks out into Gray’s pleasant reality and into the tone of the entire text. If it were not for the gothic elements, readers would not be fully aware of the depravity of Gray’s soul. Wilde uses the dark to contrast the naive purity of Gray’s facade, which although appears unmarked cannot hide the ugliness of his soul.
Hopper used the combination of a nighttime setting and detached, solemn figures to capture the attention of the audience and evoke deep feelings of somber loneliness. The dark colors and distant characters create a gloomy and depressing atmosphere, instilling a greater sense of solitude in the audience. The scene depicts an empty street at nighttime, with shadows that seem to creep along the building’s exterior wall, attempting to engulf the entire painting. These add to the sense of loneliness that is felt by the audience because they create a barrier between those within the glass and those outside.
In typical New York City social elite fashion, he lives a life of excess and opulence. This behavior and lifestyle could not be more evident than when he is discussing Rothko paintings with his art dealer, Didi Fancher in the following: ‘“How many paintings in his chapel?” “I don’t know. Fourteen, fifteen.” “If they sell me the chapel, ill keep it intact.