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Essays on indian marriage
Importance of indian marriage
A comparison of marriage practices between american and indian culture
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The word marriage evokes a sentiment of beauty and calming serenity. Images of beautiful bridal gowns and well-dressed men in tuxedos are often the first to come to mind. Yet these images that represent so much, the perception of unity between two people, are often assigned to couples over the age of 18. Northern Indian families have been placed under great scrutiny in the international spotlight as of recent due to forcing their young daughters into early marriage. Child marriage is an abhorrent practice which relegates young girls to a life forfeit of education, opportunities, and choice, which reinforces a misogynist and patriarchal society in India.
Child marriage has existed for hundreds of years, and has played an important role culturally.
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It often signified a trust between two family lines, or was symbolic of a family's ascension to dominance. In spite of its cultural prominence, the phenomenon of early marriage has often been ostracized externally for the marriage of increasingly younger girls, some as young as toddlers. Human rights activists today consider the practice a disgrace, and even degrading of the sacred marriage rite. Cynthia Gorney's article, Too Young to Wed, explored her journey into the underground world of child marriage.
She noted that some of the marriages were merely "business transactions" in which the girls served as assets to settle debts. Gorney came across many shocking cases of the practice, particularly with a five year old girl Rajani, who was being married to a ten year old boy. Rajani possessed no concept of "marriage" nor of its affiliated concerns. Her opinion of the matter was simply irrelevant, as her parent's had decided her future …show more content…
already. But perhaps the most appalling part of child marriage is its negative consequences. Cynthia Gorney came across a seventeen year old girl, Shobha Choudhary, who expressed great concern over her marriage to an older man at the age of 8. She described him as "uneducated" and in need of being "taught some things". Shobha was known to be brilliant, bringing electricity to her home, and even teaching her mother to write. Shobha's case brings to light the particularly upsetting fact that early marriage strips young girls of their chance at education. Participation in her guana (the ceremony where a wife moves in with her husband) would inevitably result in Shobha's inaccess to education. Inequal acccess to education has long allowed males to advance further in society than females.
Gender equality is still a very young concept in India, and early marriages may further threaten the human rights ideal. And while a lack of access to education is of great concern, other Indian girls are faced with peril by the hands of their husbands. Gorney highlighted the tragic case of Nujood Ali, a ten year old girl forced into early marriage by her father. The girl's husband had promised to abstain from intercourse until she was older, but broke his promise on the first night. Nujood's family did nothing after seeing the "bloodied sheets".
The despicable crimes comitted against Nujood did not break the girl's strong spirit, instead she decided to do what few other girls had done, fight back. Nujood succeeded in securing a divorce with her husband, and is now actively trying to educate others about the risks of early marriage. Her courage is a rarity among other child marriages throughout India, and serves as proof that the young girls do not want these marriages, and are devoid of choice in these
arrangements. The question of how this issue can be resolved is one of great concern among modern political activists. Gorney specifically spoke with many human rights organizations when writing her article. The organizations were all in agreement, child marriage was something that had to be stopped. Interestingly enough, the marriages are already considered illegal in India, but inactive enforcement of the laws is preventing any real protection of these innocent girls. Child marriage is particularly shocking to hear about from a Western perspective, where democracy and free ideals are the standard. Hearing of the lack of choice in such junctures is astounding. Unfortunately this reaction does not translate the same to Indian culture, where many families fail to report the activities of known instigators of child marriage to the police. Some communities even accept and actively allow it. The issue of child marriage is a complex one that will be difficult to resolve. The inaction seen by Indian authorities on the issue coupled with the cultural acceptance of the practice has allowed it to continue to thrive. Child marriage continues to degrade young girls throughout India while divesting them of their innate rights. Awareness is the greatest weapon in fighting child marriage, and stopping innocent girls like Nujood Ali from being exploited.
Gowda came face to face with this problem during her time in India, volunteering in the orphanage. In Secret Daughter, one of many moments of gender prejudice occurred when Jasu killed off his two children because they were girls. “We can’t do this…She will become a burden to us, a drain on our family. Is that what you want?” (Gowda 16). Jasu believed that a daughter was a burden. He had hoped for a son to carry on the family name as well as work in the fields with him. His closemindedness to the value of females was the cause of two children that were let down by their dad. When Asha was in the slum parts of Bombay, interviewing mothers, she found that their sons went to school while their daughters stayed at home with them. “Why aren’t you at school? [laughs] girls don’t go to school, only boys do.” (Gowda 109). Not only is gender inequality present throughout India, it is also being taught to little girls that it is normal. Allowing them to think that it is normal to be worth less than their male counterpart and that’s how it will always be. Another occurrence of gender inequality in the novel was when Saria told Somer that she should not go out alone without a male with her. “It is not appropriate for women like you to walk on the streets alone. You should not have gone without one of is for your own safety.” (Gowda 72). The treatment of women in India is so terrible that a woman is unable to
The bravery Nujood demonstrated opened the doors for many other child brides. The issue of underage marriage had never gained as much exposure as it had after Nujood was publicly recognized as the youngest divorcee in the world. Yemen Times, along with other journalist wanted to share Nujood’s story. As uncomfortable as it was for Nujood to replay her occurrences for the journalist, she did it for a greater purpose. To help others in a situation like
An example she presented in the article was a case of 16 years old girl that was married to her uncle at the age of 9, and pregnant at 12 in which she developed obstetric fistula after the death of her baby, she was recovering her 4th fistula surgery. This not even close to covering the horrors of childhood marriage in which many young girls are suffering around the global. She concludes that Fistula is 100% preventable, but because many of the young girls undergoing this, is in areas where there is no access to health care and resource, they are badly suffering this and even resulting in death. An important message she addresses is that child bride is preventable as this fistula is if it is taken into consideration in our
Today we will find this rather strange; children who live with their parents are usually close to them. In addition, children were often used for financial assistance. gain through arranged marriages.
“Arranging a Marriage in India” by Serena Nanda is a well written, informative article aimed at sharing the view of the Indian culture on arranged marriages and also showing how much effort is put into the process of arranging a marriage. Our own culture has evolved into accepting the fact that we are all independent individuals who could not imagine having someone else make such a significant decision for us. Serena Nanda does an excellent job of using her sources within the society as evidence of the acceptance of the arranged marriage aspect of their culture.
Often times, families do not consider the needs of their daughters above their own, especially through their culture and traditions. You often hear families say “we know our daughter the best and will make the best decisions for her.” The more families that think this comment is accurate will continue to push past their daughters' voice and care only about themselves. Many people continue to believe that an arranged marriage is not common anymore and rarely done by families, but it remains the dominant form of matrimony in much of the world, rich or poor said Amit Batabyal, a professor at the Rochester Institute of Technology. A woman named Upasana Chauhan from India states how important the power of this saying had on her life as a woman “Do not fall in love with somebody who does not belong to our caste.” Her family used to lock her inside to learn how to cook and clean and show her where she will spend most of her day, the kitchen. In her story, she stated “They never forgot to remind me that I could not even think of a marriage built on love. Family friends would advise my parents to quickly have me married so that I would not be their responsibility anymore.” Once she has found the man of her dreams in her own family disowned her and took away her independence for four years until finally her voice was heard and she had the strength to stand up to her culturally isolated
One of the main arguments for arranged marriages is that parents, being older and more experienced, are better able to find a suitable match for their children. This belief relies on the trust the offspring has that their parents understand what would be best choice or most suitable for their children. This trust is often discouraged by the individualist ideal and rebel teen mentality sponsored by American mass-media. However, in India trust between parent and child are common. When Nanda tried helping arrange a marriage, we see that parents in India weigh many considerations when choosing partners for their children including the statuses of the individuals (including their caste and career path), the social dynamics between the members of both households, and what resources the other family and potential partner have. At least in the case given in the reading, this process can be though and produce a good marriage with stable family ties. Another argument made for arranged marriage is that since the parents are handling the marriage, the children are free to enjoy life and not worry about the details. To a lesser degree in our country, people delegate part of the relationship forming process to others by allowing friends, family, and dating sites or shows to play matchmaker. Though in general, in America the person who would be in the relationship is more involved, and has to worry about handling some of the details. In India, culture is more dependent on family structure so marriage is just as much about forming ties between families as the couple itself, which is part of the reason why the family is so involved in these
Marriage, marriage, marriage! Almost every girl dreams of getting married to her night and shining armor, but not in third world countries. In fact, the thought of marriage is their worst nightmare. In today’s society, women are getting married at younger and younger ages in third world countries, and some even in the United States. Child brides should be banned worldwide for never-ending reasons.
Innocent girls do not deserve this, child marriage is
Firstly, the novel manifests the desperate desire many individuals have to birth a male offspring in a country with a pervasive preference for sons. When Kavita gives birth to her second daughter, her husband has a strong disincentive to raise her. This notion is explored when Jasu says, “She will become a burden to us, a drain on our family,” (Gowda, 16). Unfortunately, Kavita has to suffer the loss of giving away her daughter as a consequence of the traditional gender discrimination that is deeply embedded in the patriarchal society she lives in. Jasu’s attitudes and behaviour are vitally influenced by the economic, social, and emotional norms of his culture. He sees no reason to raise a daughter who is incapable of bringing his family prosperity,
For thousands of years until today, the best way to officially be the partner of someone is through marriage. People have practiced marriage for thousands of years. Many cultures see marriage as the best method to celebrate the love of a couple until death tears them apart. “Marriage establishes and maintains family, creates and sustains the ties of kinship, and is the basis of community” (Rowe 2). Marriage is a concept bigger than ones happiness and it is the basic for creating a peaceful home for the family. According to Rowe, “This sense of home requires the dynamic participation of both women and men--the women to mother and the men to father--to fulfill the daily roles of teaching, nurturing and protecting children” ( 2). Parents have an obligation to take care for children, so that when they grow up they are able to become a person who is strong enough to support himself. But there are different opinions whether raising a child should be shared equally between parents. One group thinks that it is essential for a child to grow up with the love and care of both parents. Meanwhile, others believe that child raising should be shared in a way that suits the family. While single parents argue that even without one parent they can give their children the needed love and care.
Sagade, Jaya. Child Marriage in India: Socio - Legal and Human Rights Dimensions. Oxford University
The thought of marriage usually gives people the image of celebration and joy. But not to sixteen-year-old Sadia current resident of a small village in Bangladesh. Sadia forced to quit school at age 14 because her parents were having her married to an older man. Based off of tradition in her family this is similar to what her grandmother had to do. She was forced to get married to this man and have sex.
It was touching and disturbing both. Many cases were again shown and a lot of victims were invited. This time Aamir Khan focused on unacceptability of love marriage in Indian culture, and also threw the limelight on honour killing in the country. The show showcased some real life examples where a couple married against their families' wishes and had to leave their loved ones and of honour killing. The first case saw a couple; Lokendra and Fehmida fromUttar Pradesh, who have been struggling to save their life from the latter's family despite a protection order from court, which is proving them helpless. The next case was of 27-year-old from Kolkata; Rizwanur Rahman, who lost his life in an attempt to marry a Hindu girl Priyanka Todi, daughter of industrialist Ashok Todi. The episode then showcased the story of Manoj-Babli honour killing case from Haryana, both of whom were killed for having a love marriage. Manoj’s mother and sister have been, often being threatened number of times to withdraw the complaint. Aamir then had an interaction with Khap Panchayat, a religious caste-based council having no judicial powers. The panchayat claimed Manoj and Bablis marriage to be immoral, however added that they didn’t deserve to be
Many of the marriages in India are arranged. While the tradition is becoming less and less popular, parents will often search to find the right partner for their children. It is not just two people getting married,