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Technology's affect on culture
Positive effects of globalization on culture
Defining culture and identity
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According to Peter Prevos, cultural identity is the concept of people labelling themselves as members of particular social groups-such as nationality, social class, subculture, ethnicity, gender and employment (Prevos, 2004). Although changes in cultures are ongoing and inevitable, globalization has facilitated greater transfer of ideas from all areas of the world causing rapid changes in cultures. For example, continuous evolution in technology, medicine, international relations, travel and cultural transmission. These innovations, which are the basis of globalization, have penetrated and affected every possible aspect of Caribbean life, so that it is almost impossible to imagine life without them. In the Caribbean, its positive aspects include a basic flow of information and easier access to more resources. As a result, the identity and economy of small islands have been negatively affected by globalization. …show more content…
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The racial and ethnic makeup of the Caribbean people is unstable. Meaning that new immigrants from Asia and Latin America have added a large measure of cultural and phenotypic diversity to the Caribbean population. Moreover, the boundaries between racial and ethnic groups are becoming blurred by high rates of intermarriage and the growing number of persons with mixed ancestry (Lee and Bean, 2004). Ethnic and racial succession, fostered particularly by the plantation system, has produced some societies whose ethnic groupings are also largely distinct physically and whose behaviors may differ along ethnic, as well as class
Fluorescent turquoise waters, a vibrant city culture, as well as an unending supply of mimosas and sunburns within a resort, benefits the common wealthy couple looking for a swell time. When people imagine the Caribbean, they probably visualize the soft sands of the Spice Island Beach Resort. Many people see the Caribbean as relaxing paradise. What people don’t understand, are the years of history hidden behind the mask of many resorts. In the book entitled “Empire’s Crossroads: A History of the Caribbean from Columbus to the Present Day”, Author Carrie Gibson differentiates how people view the Caribbean nowadays, by altering their visualization with four-hundred pages of rich history and culture, that argues the ideology about the Caribbean
The Caribbean is comprised of a group of island. Jamaica is one of the greatest Antilles. It has a tropical climate. Each country has its own culture, Jamaicans is not an exemption, and they have an assorted and distinctive one. “Their culture is a complex mixture of African, Arabic, European, East Indian, and Chinese roots combining together to create a rich, dynamic heritage” (Gall, 2009).
Knight, Franklin W., The Caribbean, The Genesis of a Fragmented Nationalism. 1990 Oxford University Press, N.Y., N.Y.
My cultural identity, is Haitian American. My parents come from a country of beautiful landscape and valleys of the hidden treasures of knowledge, diverse people, and rustic towns. My parents walked up steep plateaus for water, laid in grassy plains for peace, and dive into the sea for cooling in Haiti’s humid heat. Although, I come from a culture of deep history, the first country to gain independence in the result of a successful slave rebellion, my parents knew the plague of suffering Haiti’s battle with will not recover through the poverty, unemployment, and illiteracy. As Haiti fought through its demons, my parents fought to provide plentiful opportunity for their family and immigrated to the United States of America.
Schaefer, Richard, T. Racial and Ethnic Groups. 12th ed. Upper Saddle River: Prentice Hall, 2010. Print.
2. The American demographic data show that there is a continuous increase in some racial and ethnic minority groups. As argued by Martica Bacallao and Paul R. Smokowski, it is evident that racial and ethnic composition of the country has changed since 1965 (Bacallao and Smokowski, 2). Demographic data indicates that the United States is experiencing the highest racial and ethnic minorities in history as a result of increased immigration and birth rate of such groups. Intermarriage between different racial and ethnic groups has led to a mixed racial heritage.
The study of race relations in contemporary Cuba indelibly requires an understanding of the dynamic history of race relations in this ethnically pervasive island of the Caribbean. Cuban society, due to its historical antecedents of European colonialism and American imperialism, has traditionally experienced anguished and even tumultuous race relations. Racial disharmony has plagued Cuban society ever since the advent of the Colonial institution of the plantation system. Thus, in order to acquire some understanding of Cuba’s dynamic race relations one must study and investigate the evolution of racial tensions and the quintessential impact that the revolution of 1959 had on Cuba’s social structure.
Marcus Garvey said, “A people without the knowledge of their past history, origin and culture is like a tree without roots.” (Vinod, 2013, p. 358). According to (Cole, 1986) Culture is “a people’s patterns of behavior; the totality of values, ideas and means by which a people deals with its geographical, social, political and economic environment” It is considered as way of life adopted and exercised over a given period of time some bordering to centuries. Different communities have different cultures which are essential in assigning each of these communities an identity. With globalization and modern trends, cultures have been shared among countries leading to determination of newer cultural practices corresponding to the society in question. Cultures give rise to behaviorism and inform the social relations among people and countries. Cultural pundits have argued that the Bahamian culture and the American culture are highly similar and related in terms of dialects, beliefs and values. However, major differences in language, religion and traditions show that the Bahamian and American cultures are more different than many people believe.
societies to reexamine their view of the Caribbean. In this paper the following topics in The
“For the island colony was divided into three main groups in a political and social way. The descendants of the slaves were three-fourths of the population and classified as black or dark brown. The descendants of Europeans and slaves were about one-fifth of the population and classified as coloured or light brown. The rest were a few thousand East Indians and Chinese and perhaps the same number of pure European decent.” (Pg. 4) Claude Mckay blatantly describes the historical reality here in his novel, Banana Bottom. The reality that McKay is describing in Jamaica, directly relates to the history of the Caribbean and Jamaica specifically in the 19th Century.
twentieth century Caribbean woman writers, are as complicated as they are vast. These authors show
“ For years, the Caribbean has been plagued with the pervasive and enduring problem of gender inequality. Gender, as a social construct, became popular during the 1960’s and 70’s and refers to “a set of qualities and behaviors expected from males and females by society” (United States Agency for International Development [USAID], 2005, p.12). While ‘sex’ refers to differences between males and females which are biologically determined and constant, ‘gender’ refers to those differences which are socially constructed and subject to change” (Coomarsingh & →, 2017)
The Plantation society was a closed system of stratification and this was based on the criteria of race and colour. It was seen to be an aggregate economic foundation. As indicated by George Beckford (1972) ‘Plantation Society ties everybody in its grip to the one assignment of executing the will of the proprietor or proprietors. What's more, since it is transcendent and inescapable in the lives of those living inside its limits, it is also a total institution.’ Fundamentally, it was a hierarchical structure where blacks and browns were subordinate to white control. At the exceptionally top of this social structure you would locate the white rulers or the planter class which had white estate owners and the individuals who were connected with them. This was trailed by the assorted or mullato populace alongside the more sad whites and free non-white individuals, who still would have added to social texture of the general public despite the fact that they didn't have much political power. Furthermore, at the exceptionally base of this
The Caribbean remains fragmented both economically and politically as a result of competition and conflict among the European powers. Fragmentation is in part the product of a long history as separate colonies of a metropolitan power or powers. It is also in part the psychological effects on people of separation by sea.
Sindney W. Mintz, “The Caribbean as a Socio-Cultural Area,” in M. Horowitz, Peoples & Cultures of the Caribbean (Garden City, N.J., 1971).