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Introduction on Forgiveness
Forgiveness and reconciliation essay
Forgiveness and reconciliation essay
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Recommended: Introduction on Forgiveness
Over the span of recorded history, humankind has inflicted horrors upon itself. Attempts at ending these brutal conflicts usually involved a great deal of violence; problem solving entailed an “off with his head” approach. We would like to think that we are better than that today, but look no further than newspaper headlines to see that human behavior has not come very far since the Middle Ages. Nevertheless, there has been a positive development in modern day problem solving that Pruitt and Kim (2004) call “reconciliation” (p. 218). Simply put, this is the process of relationship repair. The importance of this theory cannot be understated. Reconciliation of divided people and societies is vital to preventing the reoccurrence of violence and building long-term, sustainable peace (Sustainable reconciliation, 2013). If people do not reconcile, conflicts will continue to arise time after time after time.
Pruitt and Kim (2004) maintain that there is a consensus among theorists that there are two requirements necessary for reconciliation to be effective and sustainable. The first requirement is that the parties must deal with the pains of the past and together develop a shared future. The second requirement is that there should be at a minimum the following set of elements: truth, forgiveness, justice and peace (p. 218). In my additional reading on the subject, I found that there is certainly a consensus regarding the first requirement. As to the second requirement, I assert that the authors are basing some of their arguments on several unsupported assumptions.
Pruitt and Kim (2004) make an assumption that there is consensus [emphasis added] among theorists that truth, forgiveness, justice and peace must [emphasis added] ...
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...ation. In D. Bloomfield, T. Barnes & L. Huyse (Eds.), Reconciliation after violent conflict: A handbook (pp. 19–39). Retrieved from http://www.idea.int/publications/reconciliation/loader.cfm?csmodule=security/getfile
&pageid=5766
Pruitt, D. G., & Kim, S. H. (2004). Social conflicts and collective identities. (pp. 218–225). New York: McGraw-Hill Higher Education.
Schaar, J. & Nordström, L. Swedish International Development Cooperation Agency, Division of Humanitarian Assistance and Conflict Management. (2003). Reconciliation - theory and practice for development cooperation (SIDA2982en). Retrieved from SIDA website: http://www.uu.se/digitalAssets/17/17054_SIDA2982en_ReconWEB_brouneus.pdf
Sustainable reconciliation. (2013, January 16). International institute for democracy and electoral assistance (international idea). Retrieved from http://www.idea.int/conflict/sr/
"Peacekeeping and Peacemaking." Reading and Remembrance . N.p., n.d. Web. 12 Jan. 2014. . (tags: none | edit tags)
Forgiveness and justice are very similar than we believe them to be. We believe that justice is
Wieviorka, M (2009) Chapter 1, “violence and conflict” Violence: a New Approach. Pp 9-26. SAGE: London
Stewart, M. (2011). The space between the steps: reckoning in an area of reconciliation. Contemporary Justice Review, 14(1), 43-63. Retrieved from http://www.informaworld.com/smpp/content~db=all?content=10.1080/10282580.2011.541076
Pruitt, Dean G, and Sung Hee Kim. Social Conflict: Escalation, Stalemate, and Settlement. 3rd ed. 2004. New York: McGraw-Hill Higher Education, 2004.
Thinking about peace requires understanding peace itself as thought, as knowledge, and as a critique of its others, its opposites: violence, terror, and war. Peace is encyclopedic in terms of the knowledge that it generates as well as the knowledge upon which it draws. This essay is a brief attempt to explore what the circumstances are for peace as thinking and what goes into that thinking. What I'm saying here rests on three important assumptions: first, we cannot simply point outward to terror and "hit" the right target; second, to have peace one must extend peace; and third, the necessary counter to notions of a "just war" is a "just peace."
McLaughlin, Greg, and Stephen Baker. The Propaganda of Peace. Bristol, UK: Intellect Ltd., 2010. Print.
Reviewed by: Gazala Paul, Managing Trustee, Samerth Trust (Working for Peace and Reconciliation), Gujarat, India
It is my belief that a perpetrator’s confession of their injustice will help the victim of injustice eventually heal. With confession comes forgiveness. This healing of the wounds of injustice applies to both the perpetrators and the victims of injustice. The example of reconciliation between perpetrators and victims in Rwanda is a perfect example of how confession and forgiveness has lead to social justice and reconciliation in their communities. The goal of reconciliation is ideal but not necessary in my eyes. I don’t think that perpetrators and victims need to be friends, but with forgiveness comes a level of respect and seeing the other person as a person again rather than something evil. I love seeing my current clients come to a point of peace with their past. This is not only moving as a social worker but spiritually as this is a miracle of God. Seeing this wants me to help those victims get to that point and heal from their wounds so they can be the person they are meant to
DuNann Winter, D., & Leighton, D. C. (2001 ). Structural Violence . Peace, conflict, and violence: Peace psychology in the 21st. New York : Prentice-Hall.
Bonnel, Noel and Nadia Auriat. "Ethnic Conflict and Cohesion, 1945-94." 2000 Journal of Peace Research 37, no. 5 (2000): 563-81.
Richters, A., Dekker, C. de Jonge , k, and Ullrich, J. (2008). The Role of Acceptance and empowerment in promoting Reconciliation from the perspective of the needs- based mode. Social issues and policy reviews, 2(1), 159,186
Many theorists have tried to explain how any why conflicts end. Some theories have proven to be more successful than others. It is difficult to create a theory that applies to all conflicts because each conflict is different. Conflicts can be ethnic and religious based or they can be about resources and territories. William Zartman advocates a theory of ripeness and mutually hurting stalemates to explain how and why conflict have ended. Throughout this essay his theory will be analyze through the conflicts in Northern Ireland, Cambodia and the Oslo agreement. Through these three conflicts the strengths and weaknesses of ripeness theory can be seen
Baillien et al. (2011) suggest that with non-participatory opportunities limited the violent group, damage rapport with others, and losses trustworthiness of their role in achieving organization plans. Therefore, having a clear understanding of conflict sources creates a sense of assertiveness. Individuals stand for their needs as they respect those of others. Thus a mutual rapport exists where a team is the major driving force for an organization. A win-to-win policy becomes an easy way to reestablish the conflict and best ways to solve
The perception of transformation is the change from one state to another. Conflict transformation in more specific terms is the transition through various stages. Primarily, conflict transformation takes place through the underlying stage to confrontation to negotiation to vibrant, peaceful relationships. The purpose of this essay is to choose a historical or contemporary situation in which conflict transformation has taken place in the past and/or continues to occur. In my assignment I will research the origins, causes and current status of the conflict. I will identify what has been done and/or is being done to address the conflict in a transformative manner today. I will assess this particular situation with reference to two of the structure or process models covered in this course. I will develop a plan for further action, based on structural and process models discussed in this course. Finally I will integrate Lederach’s time frame and see if I can bond it with this particular case.