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Gothic imagery in literature
A study of Gothic Culture
Themes in gothic literature
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“There can be no understanding between the hand and the brain unless the heart acts as mediator.” Mediation and reconciliation serves as the central narrational and visual theme of Fritz Lang’s 1927 masterpiece Metropolis. As a commentary on the changing modern world, the film juxtaposes the image of the city against an idyllic conception of the medieval world. Lang’s manipulation of mise-en-scène creates a complex understanding of the future––one that blurs the line between the past, present, and future. Metropolis is set in the distant future, yet narratively and thematically addresses the state of the present world through medieval Christian themes and doctrines. In its attempt to come to terms with the social landscape of post-World War …show more content…
The workers who slave away at the machines and give rise to the metropolis are forced to bury themselves beneath the city in their underworld, while the rich live above and engage in frivolous pleasures at the expense of these workers. Although Metropolis uses the medieval as the point of reference for this innate desire for social harmony and equality, the film also stems from this tradition of the Gothic, whose narrative consists of a clash between opposing elements. According to Gilda William’s “How Deep is Your Goth?,” elements always present in the Gothic consists of “two things that should have remained apart––for example: madness and science, the living and the dead technology and the human body; the pagan and the Christian; innocence and corruption are brought together, with terrifying consequences.” The overarching narrative revolves around the character of Freder the son of the city manager, played by Gustav Fröhlich, as he discovers the bitter reality of Metropolis’s working class and attempts to become the mediator and bring peace to the city. Maria’s evil doppelganger, played by Brigitte Helm, acts out Metropolis’s and contemporary German society’s aversion to modernity as the problematic amalgamation of human and machine, who brings about the apocalyptic chaos and destruction of the city. She is the representation of the modern understanding of the Gothic, similar to Frankenstein’s monster. Lang structures Metropolis around a series of binaries such as human and machine, present and past, and upper and lower class that must all be reconciled in one form or
Gunning, Tom., “Fritz Lang’s Dr. Mabuse, The Gambler (1922) in Weimar Cinema, ed. Noah Isenberg, New York: Columbia University Press, 2009
The presence of an overwhelming and influential body of government, dictating the individuals of contextual society, may potentially lead to the thoughts and actions that oppose the ruling party. Through the exploration of Fritz Lang’s expressionist film, Metropolis (1927), and George Orwell’s politically satirical novel, Nineteen Eighty-Four (1948), the implications of an autocratic government upon the individuals of society are revealed. Lang’s expressionist film delves into the many issues faced by the Weimar Republic of Germany following the “War to end all wars” (Wells, 1914), in which the disparity between the upper and lower classes became distinctively apparent as a result of the ruling party’s capitalistic desires. Conversely, Orwell’s,
Film Noir, as Paul Schrader integrates in his essay ‘Notes on Film Noir,’ reflects a marked phase in the history of films denoting a peculiar style observed during that period. More specifically, Film Noir is defined by intricate qualities like tone and mood, rather than generic compositions, settings and presentation. Just as ‘genre’ categorizes films on the basis of common occurrences of iconographic elements in a certain way, ‘style’ acts as the paradox that exemplifies the generality and singularity at the same time, in Film Noir, through the notion of morality. In other words, Film Noir is a genre that exquisitely entwines theme and style, and henceforth sheds light on individual difference in perception of a common phenomenon. Pertaining
... out of a 1950s woman's film. The melodramatic influences of the film continue to manifest themselves in the newer release, just as Apocalypse Now continues to influence the epic movies of contemporary filmmakers. The unison of operatic spectacle and personal conflict spawned an original genre in the 1970s that remains an effective method of addressing social concerns. As we enter another period of political unrest and social change, it is likely that a new wave of melodramatic films is beginning to form on the horizon; there are certainly parallels between a government that declares war on terrorism and the U.S. army in Vietnam, who "knew everything about military tactics, but nothing about where they were or who the enemy was" (Cowie 143). From Conrad to Coppola, nuclear family to nuclear terrorism; never get off the boat, unless you're willing to go all the way.
Literature and film have always held a strange relationship with the idea of technological progress. On one hand, with the advent of the printing press and the refinements of motion picture technology that are continuing to this day, both literature and film owe a great deal of their success to the technological advancements that bring them to widespread audiences. Yet certain films and works of literature have also never shied away from portraying the dangers that a lust for such progress can bring with it. The modern output of science-fiction novels and films found its genesis in speculative ponderings on the effect such progress could hold for the every day population, and just as often as not those speculations were damning. Mary Shelley's novel Frankenstein and Fritz Lang's silent film Metropolis are two such works that hold great importance in the overall canon of science-fiction in that they are both seen as the first of their kind. It is often said that Mary Shelley, with her authorship of Frankenstein, gave birth to the science-fiction novel, breathing it into life as Frankenstein does his monster, and Lang's Metropolis is certainly a candidate for the first genuine science-fiction film (though a case can be made for Georges Méliès' 1902 film Le Voyage Dans la Lune, his film was barely fifteen minutes long whereas Lang's film, with its near three-hour original length and its blending of both ideas and stunning visuals, is much closer to what we now consider a modern science-fiction film). Yet though both works are separated by the medium with which they're presented, not to mention a period of over two-hundred years between their respective releases, they present a shared warning about the dangers that man's need fo...
An obvious difference in these films is that the 1931 version played to a Depression audience and that the Coppola version played to a modern audience. (I am being extremely careful because, obviously, the 1931 audience was modern in 1931; however, we like to think of ourselves as being more modern than past generations. There are differences in the audiences which viewed the respective versions in their time, and I hope to prove this point as the paper unfolds.)
Using gothic conventions Frankenstein explores Mary Shelley’s personal views on the scientific developments, moral and economical issues that occurred during the 19th century and Shelley’s personal emotions and questions regarding her life. As an educated person, Mary Shelley had an interest in the development of the world such as political and moral issues and she challenged these issues in the novel.
Canadian filmmaker and cinephile, Guy Maddin once said, “I do feel a bit like Dracula in Winnipeg. I’m safe, but can travel abroad and suck up all sorts of ideas from other filmmakers… Then I can come back here and hoard these tropes and cinematic devices.” Here, Maddin addresses his filmmaking saying that he takes aspects from different film styles and appropriates them into his own work. In The Saddest Music in the World (2003), Maddin uses a combination of French Surrealist filmmaking and classical American Hollywood cinema, specifically melodrama, to create his own style. In an article by William Beard, Steven Shaviro talks about Maddin’s filmmaking, and he links Surrealism and melodrama together saying, “Maddin’s films are driven by a tension between romantic excess [melodrama] on the one hand and absurdist humour [Surrealism] on the other.” In regards to The Saddest Music in the World, the relationship between Surrealism and melodrama is not one of tension, as Shaviro suggests, but one of cooperation. This paper will analyze two films by filmmakers Maddin was familiar with —Un Chien Andalou (1929) by Luis Buñuel and Salvador Dali on the Surrealist side, and All That Heaven Allows (1955) by Douglas Sirk on the melodrama side—to showcase the important elements of each, concluding with an analysis of The Saddest Music in the World in conjunction with both film styles. Ultimately, it will be shown how Guy Maddin combines French Surrealist cinema and Hollywood melodrama in The Saddest Music in the World, to create his own unique film style.
Fritz Lang's Metropolis is a very powerful movie with various underlying meanings that allow the viewer to determine for himself. The movie itself is extremely difficult and hard to follow, although the essay "The Vamp and the Machine: Technology and Sexuality in Fritz Lang's Metropolis" written by Andreas Huyssen provided many helpful insights to aid in understanding the movie. Many of Huyssen's idea's are a bit extreme, but none the less the essay is very beneficial. His extreme views include ideas of castration and how it relates with the female robot, and sexulaity and how it relates technology. Although these ideas are extreme he does also provide many interesting ideas.
To escape the invented world that is presented to society, creating a more critical distance is necessary. Instead of allowing the media to use civilization, understanding the meaning and effect it has on them will enhance their perception. This directly correlates to Super Sad True Love Story, in which the populace has to grow through a collapse to fully grasp what is wrong within its society. Similar to The Truman Show, as Truman tries to escape Christof’s manipulations, he is blocked at every turn. The movie hinting to the viewers that they have to take a mental journey to secure their freedom. These cases are evident in the issue of the Paris attacks, reported in the article “Does Paris Matter More Than Beirut?” as the only people that are wondering why Westerners do not seem to acknowledge Beirut are critics. The media therefore draws society in, able to easily deceive and manipulate. As a result, the illusions created by the people ought to be escaped solely by
Ruppert, Peter. “Technology and the Constructions of Gender in Fritz Lang’s Metropolis.” (2000) [Accessed 18 December 2012]
Fritz Lang's Metropolis details the age old conflict between the blue collared workers and the white collared businessmen.
In Wim Wenders’ 1984 film, Paris, Texas, we find its theme of loneliness harboured in Travis Henderson, but very much so in the film’s imagery, eloquently captured by Dutch cinematographer, Robby Müller, “When I choose to work on a film, the most important thing to me is that it is about human feelings. I try to work with directors who want their films to touch the audience.” And his imagery does just that in Paris, Texas.
Spielberg’s Schindler’s List uses a variety of macro and micro techniques that are effective in eliciting strong emotional response form the spectator. Unlike horror films, which rely on micro techniques to create tension or foreshadowing, Spielberg relies on unconventional techniques that are often juxtaposed to have the spectator feel unsettled. Despite not being a horror film, it is compatible through the lack of violence in the film and the context of the Holocaust. Therefore, as a spectator, it is clear that ‘horror’ in a horror movie differs greatly to ‘horror’ in this particular film because of Spielberg’s raw and authentic style in making the spectator feel uneasy as the narrative progresses.
Classic narrative cinema is what Bordwell, Staiger and Thompson (The classic Hollywood Cinema, Columbia University press 1985) 1, calls “an excessively obvious cinema”1 in which cinematic style serves to explain and not to obscure the narrative. In this way it is made up of motivated events that lead the spectator to its inevitable conclusion. It causes the spectator to have an emotional investment in this conclusion coming to pass which in turn makes the predictable the most desirable outcome. The films are structured to create an atmosphere of verisimilitude, which is to give a perception of reality. On closer inspection it they are often far from realistic in a social sense but possibly portray a realism desired by the patriarchal and family value orientated society of the time. I feel that it is often the black and white representation of good and evil that creates such an atmosphere of predic...