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Operatic Melodrama in Apocalypse Now
The political and social unrest of the 1970s provided Hollywood with some of its most influential films, often stemming from unlikely sources; two decades after melodrama's heyday, the genre re-emerged in an original form that continues to affect modern filmmaking. The historical influences of Italian opera and Hollywood family melodramas spawned a type of film that has been described as "historical, operatic, choral or epic" (Greene 388). Filmmakers of the 1970s explored the traditional modes of melodramatic expression in order to address the socially charged times they lived in. Filmed in the wake of the Vietnam War, Francis Ford Coppola's Apocalypse Now is a complex treatise of human morality and modern warfare that expresses itself through melodramatic conventions. Coppola contained his war movie to the personal level, in order to make larger criticisms of the Vietnam conflict. The central narrative, based on Joseph Conrad's Heart of Darkness, follows an Oedipal trajectory similar to those found in many 1950's family melodramas. The surreal, and often ironic use of music provides a startling counterpoint to the actions on screen. The film is imbued with many of the representative motifs, such as sexual dysfunction and alcoholism, which are found in earlier melodramas. Apocalypse Now helped to establish a new film genre - the operatic melodrama - that combined the historical representations of classic melodramas with the raw spectacle of modern filmmaking.
Although distinctive melodramatic traditions developed in multiple countries, the Italian model is the most similar to that of the 1970's epic. While some melodramatic traditions evolved through novels or the theatre, "in Italy, ...
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... out of a 1950s woman's film. The melodramatic influences of the film continue to manifest themselves in the newer release, just as Apocalypse Now continues to influence the epic movies of contemporary filmmakers. The unison of operatic spectacle and personal conflict spawned an original genre in the 1970s that remains an effective method of addressing social concerns. As we enter another period of political unrest and social change, it is likely that a new wave of melodramatic films is beginning to form on the horizon; there are certainly parallels between a government that declares war on terrorism and the U.S. army in Vietnam, who "knew everything about military tactics, but nothing about where they were or who the enemy was" (Cowie 143). From Conrad to Coppola, nuclear family to nuclear terrorism; never get off the boat, unless you're willing to go all the way.
In 1979, Francis Coppola released a film that he said he hoped "would give its audience a sense of the horror, the madness, the sensuousness, and the moral dilemma of the Vietnam war" (as quoted in Hagen 230). His film, Apocalypse Now, based on Joseph Conrad's 1902 novel Heart of Darkness, is the story of Captain Benjamin Willard's (Martin Sheen) journey to the interior of the jungle of Southeastern Asia for the purpose of executing his orders to track down Colonel Walter E. Kurtz (Marlon Brando). Once Kurtz is located, Willard is to "terminate his command with extreme prejudice" because Kurtz has raised an army of deserters and natives, whom he rules over like a fanatical war lord- When Willard finally reaches Kurtz's compound and meets him, he discovers a man who has descended into primitive barbarism. From the beginning of their encounter, Kurtz knows why Willard was sent to find him and makes no effort to stop Willard from slaying him with a machete. With his mission accomplished, Willard boards the boat that will take him. back to civilization.
Apocalypse Now is definitely a movie fit for an audience who wishes to be stimulated with thought overload. The movie is filled with all kinds of metaphors to the Vietnam War and parallels to Heart of Darkness. Coppola makes alterations to Heart of Darkness to achieve his own personal point that is very different from Conrad's, but his point is still not completely clear. Coppola's opposition to the war is obvious but he throws in a lot of other elements to try to add even more onto that. Coppola uses Kurtz to examine the importance of not judging, "The Hollowness of Men", and the Christlike figure of Kurtz himself. All of these are great ideas, but the ideas are just scattered throughout the movie and show no cohesiveness. However, one can still appreciate Coppola's thought-provoking ideas without completely understanding what they all mean.
Although one is a book and the other is a movie, both Apocalypse Now which is directed by Francis Ford Coppola and Heart of Darkness by Joseph Conrad portray very detailed scenes by using various elements in their respective works. A scene is particular that stands out is the death of the helmsman which contains many similarities but also many differences between the two works. Similarities like the iconic fog that appears serve to convey a message of the helpless that the characters feel because at the mystery of their surroundings and of the uncertainly of what their tasks.
Since 1968, there have been at least 25 films made that portray the events of the Vietnam War. Historians have to ask themselves when watching these films, "Did the fictional character represent historical figures accurately? Is this how a soldier would react in this situation?" The point of view of the director of the film can change with simple alterations in camera angles. For example, a view from the ground of a battle seen can show how the innocent people had the war in their own backyards. The view from a helicopter can show Viet Cong firing rounds at American troops and the troops can't tell the difference between the innocent and the enemy. The audience feels empathy and sympathy for the person from whose point of view the camera is showing. Historians compare the trueness of one film to the rest, and they have found that every film is at least somewhat fabricated, and at least somewhat true.
Francis Coppola’s movie Apocalypse Now was inspired by the world famous Joseph Conrad novel Heart of Darkness. A comparison and contrast can be made between the two. Both have similar themes but entirely different settings. Heart of Darkness takes place on the Congo River in the Heart of Africa, while Apocalypse Now is set in Vietnam.
Italian cinema is conventionally associated with neorealist films and their contribution to the international art film movement. However, while these films tend to draw on the ideas and artistic creativity of individual directors such as Fellini, Antonioni, and De Sica; there is also a strong tradition of genre cinema evident in more popularized examples of Italian film. Emerging in the post-war era, these filone, or formula films, were inspired by established American models such as the "sword and sandal" hero epic, the western, and the gangster film. Consequently, the international success of the peplum films of the 1950's, the spaghetti westerns of the next decade, and later, the Italian-American gangster film, are a collective testament to the post-war financial success of Italian Cinema as an exportable product.
This film, from 1979 was directed by Francis Ford Coppula and starred Martin Sheen (Capt. Willard) and Marlon Brando (Col. Kurtz). The film takes place during the 1970's in the middle of the Vietnam War. Coppula was rewarded for his hard work by winning the Academy Award for cinematography. The story is based on the novel "Hearts of Darkness", by Joseph Conrad. The book and film depicts Capt. Willard in the middle of the Vietnam searching for Col. Kurtz, who has gone mad and started his own private war. Apocalypse Now uses its scenes to show three types of horror including psychological, gore, and surprise. Psychological horror plays with human rationalization. Gore shows a stunning or violent action. Surprise horror is instilling fear by catching the viewer off guard. Each type of horror appeals to different parts of human fear and requires different methods to pull it off properly.
Genre is defined as a specific type of music, film, or writing. How is genre created? Is it through arbitrary critical or historical organization that society sets genre? The answer to ‘how is genre created’ lies in the audience. “Second, as the product of audience and studio interaction, a film genre gradually impresses itself upon the culture until it becomes a familiar, meaningful system that can be named as such” (Casper 274). Genre is conceived once an audience has been exposed to the same ‘type’ of film they are seeing several times. Every time an audience views a certain type of film, the characters and events soon become recognizable. This process is described as iconography. Family melodrama is a genre that uses relationship struggles
In the opening scenes of the documentary film "Hearts of Darkness-A Filmmaker's Apocalypse," Eleanor Coppola describes her husband Francis's film, "Apocalypse Now," as being "loosely based" on Joseph Conrad's Heart of Darkness. Indeed, "loosely" is the word; the period, setting, and circumstances of the film are totally different from those of the novella. The question, therefore, is whether any of Conrad's classic story of savagery and madness is extant in its cinematic reworking. It is this question that I shall attempt to address in this brief monograph by looking more closely at various aspects of character, plot, and theme in each respective work.
In this essay I will look at the emergence of Italian neo-realist cinema and how Italian Neo-realism has been defined and classified in the film industry as well as how its distinct cinematic characteristics could only have been conceived in Italy and how these characteristics set the neo-realist style apart from other realist movements and from Hollywood.
Michelangelo Antonioni initiated a shift in Italian film in the 1950s. He kept some aspects of Italian Neorealism but then moved away into the world of the art film. With Blow-up, which was made possible by a deal MGM for a series of films in English, he takes a meandering, odd storyline and places it in trendy, ?swinging? London (Thompson & Bordwell, 426-7). He further reinforces the distance between the diegetic world of the film and the audience through precisely spacious camera techniques. ?I want to re-create reality in an abstract form. I?m really questioning the nature of reality,? Antonioni has said honestly about the film (Arrowsmith, 112). He has taken the audience-active film to a new and interesting level.
The genre showed signs of social progress and cultural change across Italy and was used to comment on the experiences of ordinary people. Through neorealism, filmmakers aimed to move away from cinema’s escapist pleasures and believed they had a duty to inform and enlighten cinemagoers. The documentary-like objectivity that this created became the trademark of the genre. In the 1950s, however, Italian neorealism rapidly declined with the public increasingly craving optimistic Americanised cinema. This echoed the nation’s desire to move away from their poverty and despair, towards prosperity and
Italian neorealism also called the Golden Age of Italian Cinema, is a national film movement portrayed by stories set amongst poor people and the regular workers, filmed on location, frequently using non-professional actors. Italian neorealism movies for the most part fight with the troublesome financial and good states of post-World War II Italy, representing changes in the Italian psyche and conditions of everyday life, including poverty, oppression, injustice and desperation. It mirrored the changing styles and states of mind of silver screen after WWII. Not just did Neorealism impact the way fictional movies were delivered in Italy, additionally in different nations too. While Neorealism served as a model for many of the films produced
In this essay, I will mainly cover the history of melodrama and the derivative category of romantic melodrama. By specifically explaining the two films Hiroshima Mon Amour and Doctor Zhivago, the similarity and difference of the romantic melodrama in both Post-Classical and Modernist time period will be clarified.
Classic narrative cinema is what Bordwell, Staiger and Thompson (The classic Hollywood Cinema, Columbia University press 1985) 1, calls “an excessively obvious cinema”1 in which cinematic style serves to explain and not to obscure the narrative. In this way it is made up of motivated events that lead the spectator to its inevitable conclusion. It causes the spectator to have an emotional investment in this conclusion coming to pass which in turn makes the predictable the most desirable outcome. The films are structured to create an atmosphere of verisimilitude, which is to give a perception of reality. On closer inspection it they are often far from realistic in a social sense but possibly portray a realism desired by the patriarchal and family value orientated society of the time. I feel that it is often the black and white representation of good and evil that creates such an atmosphere of predic...