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Italian neorealism film style
Movie genres life cycle
Italian neorealism film style
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In what ways do two films you have studied on the course support or contest the view that film genres are hybrid and in constant evolution?
Neorealism is a national film movement integral to Italian cinema. The end of World War II and the loss of the Italian film industry’s centre signalled the start of ‘The Golden Age of Italian Cinema’. In a shattered nation, Italian filmmakers attempted to capture the hardship of everyday life and a changing society. Over the decades, neorealism’s roots still persist in modern Italian cinema, inspiring the neo-neorealist movement. However, “increasingly neorealism is recognized as a hybrid genre, drawing on a wide range of different generic practices, from noir to fantasy” and is moving away from its purer
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origins. This essay will focus on two films: firstly, the work of renowned neorealist Roberto Rossellini’s Paisà and also Matteo Garrone’s Gomorra. Sixty-two years separate these two fundamentally neorealist films (1946, 2008) and yet both portray many similar characteristics. This essay will analyse both films cinematographically and evaluate which film more aptly conforms to the concept of ‘pure neorealism’. Subsequently, it will review how the narrative of the films, despite their differing epochs, act as a mirror of society through neorealism. Although broadly speaking, neorealism changes and mutates, this essay will argue that the core of the genre remains true to its roots. Neorealism became popular in the immediate post-war period.
The genre showed signs of social progress and cultural change across Italy and was used to comment on the experiences of ordinary people. Through neorealism, filmmakers aimed to move away from cinema’s escapist pleasures and believed they had a duty to inform and enlighten cinemagoers. The documentary-like objectivity that this created became the trademark of the genre. In the 1950s, however, Italian neorealism rapidly declined with the public increasingly craving optimistic Americanised cinema. This echoed the nation’s desire to move away from their poverty and despair, towards prosperity and …show more content…
change. As with any genre, there is constant debate attempting to define neorealism. Many veterans of the genre believe there is a ‘pure’ form of neorealism, and when straying away from this, the film ceases to be neorealist. Furthermore, there is a tendency to relate genres to a certain time period. For many, neorealism is a genre only relevant when the film was produced in the post-war period. This may be a result of the genre only gaining retrospective recognition. At the time, perhaps, not being recognised as explicitly being neorealist. Subsequently, neorealism has become a mark of classification within Italian cinema and a sense of prestige surrounds the genre. It is therefore no surprise that, “neorealism has come to be perceived as the ineluctable centre of Italian cinema for reasons that are as much ideological as aesthetic”. Nonetheless, genres need to provide the audience with reaffirmation of their respective conventions but offer the novelty of an unconventional twist. In this case, Gomorra obeys neorealist genre conventions but the narrative of the film, which focuses on the Camorra adds a novel quirk. All neorealist films aim to create a sense of greater realism stylistically. Perhaps the biggest stylistic characteristic is the visual documentary style. This is achieved through: location shooting (regularly outdoors); frequent use of non-professional actors; conversational and dialectical language; and avoidance of pretence through editing, lighting and camerawork. Location shooting in the post-war period, particularly in public streets, became a necessity (as opposed to a wish) as a result of the main Italian film studios being damaged during the war. Paisà was mainly filmed in war-torn Italy. The Naples episode is particularly telling of what post-war Italy looked like, set against the rubble of destroyed buildings (refer to figure 3). The location of the Vele in Gomorra holds externally contextual connotations and is central to the narrative strand.
The Vele is infamous outside the world of cinema. The housing complex, often referred to as a ghetto, became a haven for criminals and crime due to its lack of state presence. Like Paisà’s post-war setting, Gomorra is filmed in its own equivalent of a battlefield - the housing estate hub of the Camorra. For that reason, the Vele acts as the true figurative emblem of the Camorra, which “seems to condense the oppressive destiny of the characters in an architectural image”. Location shooting works alongside Garrone’s wish to use non-professional actors who are native to Scampia. In an attempt to make Gomorra as authentic as possible, Garrone spent several months at the Vele housing complex in Naples, “familiarizing himself with the neighbourhood, the local people and their ethos”. Locals performing in the film and actively participating in the filming was integral to creating Gomorra’s realism. Holdaway said that “the assumption is that local inhabitants create a more accurate representation of the location” and through this, realism is created through its proximity to reality.
The shooting in Gomorra is critical to its conformity to the neorealist genre. Hand-held cameras and long, drawn out shots capture the plot. This technique gives either an ‘over the shoulder’ perspective (refer to figure 1) or allows the audience to feel immersed in the film as a bystander
(refer to figure 2). In the Gomorra press notes, Garrone wrote: “The raw material I had to work with when shooting Gomorrah was so visually powerful that I merely filmed it in as straightforward a way as possible, as if I were a passerby who happened to find himself there by chance. I thought this was the most effective way of reproducing the feeling I experienced during the time I spent making the film” Here, Garrone recognises the need to refrain from over-editing and over-dramatising in order to attain the level of desired realism. Also, he acknowledges one key characteristic of neorealist cinema: the portrayal of a society’s psyche, predicaments and life. Garrone realises that the simplest way to do so, is to let the action speak for itself without the aid of professional camera work, non-diegetic music, or editing. Gomorra’s cinematographer Marco Onorato’s camera “often snoops, peering around to find where the action is” and he has said “noi dovevamo semplicemente essere il più possibile invisibili, sia come regia che come fotografia, un occhio che segue quello che succede e basta”. Garrone wanted the cinematography to remain as detached as possible, presenting the action without bias. This method of filming offers a “new gaze into the Camorra underworld, stripping away its mythology, magnifying the incongruous mannerisms of the camorristi”. Through this, Garrone takes a socially anthropological gaze at mob life inside the microcosm of Scampia, neither glorifying nor slandering the Camorra.
In Hollywood today, most films can be categorized according to the genre system. There are action films, horror flicks, Westerns, comedies and the likes. On a broader scope, films are often separated into two categories: Hollywood films, and independent or foreign ‘art house’ films. Yet, this outlook, albeit superficial, was how many viewed films. Celebrity-packed blockbusters filled with action and drama, with the use of seamless top-of-the-line digital editing and special effects were considered ‘Hollywood films’. Films where unconventional themes like existentialism or paranoia, often with excessive violence or sex or a combination of both, with obvious attempts to displace its audiences from the film were often attributed with the generic label of ‘foreign’ or ‘art house’ cinema.
Friedman, L., Desser, D., Kozloff, S., Nichimson, M., & Prince, S. (2014). An introduction to film genres. New York, London: W.W. Norton & Company.
... and negative associations within the genre. Even with the obvious differences, both styles have borrowed concepts from the other, enriching each of their popularity in cinema.
According to historians like Neil Burch, the primitive period of the film industry, at the turn of the 20th century was making films that appealed to their audiences due to the simple story. A non-fiction narrative, single shots a burgeoning sense
	Another fine example of neorealism is The Bicycle Thief (1948), written by Cesare Zavattini and directed by Vittorio De Sica. The narrative of this film unfolds in post-W.W.II times. The film is a portrait of the post-war Italian disadvantaged class (the majority) in their search for self-respect. It is a time of struggle for the Italian people, amplified by a shortage of employment and lack of social services. In the first scenes of the film, these conditions are evident as Antonio Ricci (Lamberto Maggiorami) meets his spouse Maria (Lianalla Carell) on his way back home. We see the "men" arguing at the employment "office" as the "women" argue about the shortage of water. Although the director's pessimism drives the plot, it is ultimately the clash with human optimism which gives this film affective power.
... always is going back to the same one person like a painting. This is an attempt to create an aura by making a film that shows one man that contains creative genius, originality and uniqueness. Therefore the mass gets one political, fascist meaning and the film manipulates the mass that is dependent on those ideas of the unique leader and originality. In addition, by emphasizing one political leader, fascist film retains some of its cult value over exhibition. Since the film is not built on the focus of entertainment, there can be no room for distraction. Moreover, time within these fascism films is never ending and elevates production that depends on these traditional concepts of art. The traditional concepts of art are experienced through contemplation through distance, but this has shifted to distraction through entertainment as a loss of space and time to think.
The ‘New Hollywood Cinema’ era came about from around the 1960’s when cinema and film making began to change. Big film studios were going out of their comfort zone to produce different, creative and artistic movies. At the time, it was all the public wanted to see. People were astonished at the way these films were put together, the narration, the editing, the shots, and everything in between. No more were the films in similar arrangement and structure. The ‘New Hollywood era’ took the classic Hollywood period and turned it around so that rules were broken and people left stunned.
The aim of this report is to discuss Italian Neorealism (Neorealismo); looking at how the movement played a significant element in European cinema during and after the times of Benito Mussolini’s fascist regime. The report not only looks at how but why Neorealism became a growing phenomenon for filmmakers during its debatable 10 year period, and what implication of messages these Neorealist directors were trying to send out through their films. Backed up by several reliable book sources, the evidence for this report will also highlight the influences Neo-realism has created in modern filmmaking today.
The postmodern cinema emerged in the 80s and 90s as a powerfully creative force in Hollywood film-making, helping to form the historic convergence of technology, media culture and consumerism. Departing from the modernist cultural tradition grounded in the faith in historical progress, the norms of industrial society and the Enlightenment, the postmodern film is defined by its disjointed narratives, images of chaos, random violence, a dark view of the human state, death of the hero and the emphasis on technique over content. The postmodernist film accomplishes that by acquiring forms and styles from the traditional methods and mixing them together or decorating them. Thus, the postmodern film challenges the “modern” and the modernist cinema along with its inclinations. It also attempts to transform the mainstream conventions of characterization, narrative and suppresses the audience suspension of disbelief. The postmodern cinema often rejects modernist conventions by manipulating and maneuvering with conventions such as space, time and story-telling. Furthermore, it rejects the traditional “grand-narratives” and totalizing forms such as war, history, love and utopian visions of reality. Instead, it is heavily aimed to create constructed fictions and subjective idealisms.
Classic narrative cinema is what Bordwell, Staiger and Thompson (The classic Hollywood Cinema, Columbia University press 1985) 1, calls “an excessively obvious cinema”1 in which cinematic style serves to explain and not to obscure the narrative. In this way it is made up of motivated events that lead the spectator to its inevitable conclusion. It causes the spectator to have an emotional investment in this conclusion coming to pass which in turn makes the predictable the most desirable outcome. The films are structured to create an atmosphere of verisimilitude, which is to give a perception of reality. On closer inspection it they are often far from realistic in a social sense but possibly portray a realism desired by the patriarchal and family value orientated society of the time. I feel that it is often the black and white representation of good and evil that creates such an atmosphere of predic...
In the world today, most advocates stipulate that were live in ‘postmodern’ times. However, the term has been devalued in the past few decades. Though the term may have been regarded as concise in the past, it is today thinly spread over a broad range of social and cultural contexts. This issue is as true in film studies as in other aspects of the society. Postmodernity has become common while trying to characterize cinema in the 21st century. What the term suggests regarding contemporary film or the present-day society is far from agreed (Tudor, 2002). This paper examines the term ‘postmodernism’ as depicted in Andrew Tudor’s work “From Paranoia to Postmodernism: The Horror Movie in the Late Modern Society.”
Italian Neorealism has often been referred to as the “Golden Age” of classic Italian cinema. These neorealist films were evidence of the cultural change in Italy after World War II. Traditionally these films presented a contemporary story which was often shot in the streets due to the destruction of the film studios that were significantly damaged during World War II. In DeSica’s 1952 film Umberto D. you see postwar neorealist everyday life.
For this reason, films that focus on the city expose not the city itself, but its representation and interpretation. Accordingly, the camera, just like a concave or a convex mirror, may form and deform the urban area, images and experience. This shows that film is a phenomenological art; furthermore, the city is full of subjective phenomena. For this reason, thinkers from different academic disciplines contextualise the city. The common point amongst them is the idea that “the city is not the product of planners and architects” (Borden et al., 2000) It can also be accepted as an image, form or representation. There is a formative influence of films on the city.
Alfred Hitchcock is one of the most recognized directors of the Golden Age of Hollywood for his suspenseful and meticulously designed films. Although Hitchcock experimented with a few bold camera movements, the majority of his films followed the Hollywood style known for its seamless camera techniques aiming to depict reality. The reality shown on screen is limited to the perspective of a single protagonist, since the narrative is “psychologically and, therefore, individually motivated” (Hayward, 64). Analyzing the ways in which cinema recreates an illusion of reality through plot devises and character arcs exposes how “contrived and limited [on screen reality] is and yet
Martini, G. (2013) I Festival sono ancora necessari?, Spec. Issue of 8 ½- Numeri, visioni e prospettive del cinema italiano (2013).