You Are the Media: An Analysis on Advancing Media
One of the most interesting features about today’s media is that it connects many individuals in perplexingly short amounts of time. Through constant streaming, society has become extremely vulnerable by allowing themselves to be engrossed by the presented reality. The outcome is unsuspecting citizens that are mentally deformed by the adverse lies told to them. Gary Shteyngart exploits this reality through his successful novel, Super Sad True Love Story (2010) in which he creates a fictional world focusing on consumerism and commercialism. This fictive work creates an environment of secrecy in which the government actively displays more cover-ups and less controversial activity. Similarly, but to a much larger extent, Peter Weir’s film The Truman Show (1998) presents a city consisting of theatrical illusions surrounded by
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deceit. The power of media effectively brainwashes the public by offering numerous distractions often altering society’s view on the world. Such fabrications result in civilization being ignorant, such as towards current issues discussed in the article “Does Paris Matter More Than Beirut?” (2015) by Justin Peters. Society has yet to learn that media’s masqueraded facts and constant manipulations, will lead to the lack of knowledge and abridgment of one’s individuality. In the film and novel, media utilizes as a manipulative weapon, lying to the society’s inhabitants. Super Sad True Love Story is an embodiment of the close future current society is heading towards. Schteyngart satires the inane, hyper-sexualized culture that connects everybody in this destroyed world. The current generation phone has evolved into a device called an apparat for all the purposes of shopping, scanning, and “‘verballing’” (Schteyngart 43) their pornographic lives. Everyone continually rates (judges) other people based on personality and “fuckability” (Schteyngart 29) in the most vulgar terms conceivable. The media not only utilizes these tactics to get the citizens progressively involved in an activity, they also sexualize and corrupt the youth in the act. The only way for authorities, such as National Guards, to unlawfully continue their actions, is to bring massive attention into brands such as “JuicyPussy” or “AssLuxury” (Schteyngart 46). These females buy their way into the erotic nature of humanity through consumerism, persuaded by the vulgarity of these names. The media intends to keep out “minor” political matters by having citizens captivated in the expanding culture of hype-sexuallity.This sexual and vulgar tone correlates to how media directly affects the minds of young people who consist of most of the society. However, such notions are apparent in The Truman Show where society has become “bored with watching actors” who give “phony emotions” (Weir 00:00:19) and therefore create a fake reality enclosing a single person in a media-contrived world. Truman Burbank, who has been living inside a giant dome his entire life, has not figured that it is “merely controlled” (Weir 00:02:05). Christof, the mastermind behind the scenes, surrounds Truman with an unreal landscape that falsely portray realism towards him. To progressively better his ratings, Christof uses his omnipresence to indirectly control Truman’s actions. Both the director, Weir, and screenwriter, Niccol, bring the viewers’ attention to how much the media is willing to expand their fan base. Ironically, as Christof strips away all of Truman’s free will, he, himself, “guards your [his own] privacy” (Weir 01:02:47). Conversely, this ironic viewpoint is lost throughout various shows as audiences are giving credence to Christof’s fabricated world as it provides quality entertainment. The outliers who are against this regime are in minority. As Sylvia, Truman’s true love interest, believes Truman is a “prisoner” inside his “cell” (Weir 1:07:50), and tries to communicate who Christof truly is. However, the citizens disregard the idea even if they clearly comprehend it. These beings are so exceedingly deformed by the media that the entertainment and satisfaction overpowers justice immensely. This leads to the bitter certainty that “we [the disregarding society] accept the reality of the world [in] which we're presented” (Weir 01:06:13) The inability to see past the media fabrications is the leading cause to a civilization being ignorant. Lenny Abramov and Eunice Park in Super Sad True Love Story see a protest “demanding better housing” “for transgendered youth” (Schteyngart 233). They believe that if uprisings still exist through all the media distortions “then we [they] weren’t finished as a nation just yet” (Schteyngart 233). The Truman Show develops this same notion when Truman begins to question “Who are you [Meryl, Truman’s wife] talking to?” (Weir 00:53:57) when Meryl tries to distract him by using product placement. In both these works, the protagonist see past what the media has presented them for what it truly is. This ultimately leads to the Paris attacks discussed in Peters article receiving a “banner headline”, while the Beirut bombings “dropped off the front page” (Peters 5). With unquestionable emphasis on Paris, “three-fourths of the front” (Peters 1) was given to Paris attacks that was “bigger, deadlier, and more sophisticated” (Peters 4) compared to Beirut. Considering the more “immediately accessible” English journalists, and the “Western media’s inherent Western bias” (Peters 4), it’s acceptable that Paris would be more conversed about its disaster. However, the difference between “downplaying” news and failing to report with the same “empathy and humanity” (Peters 4) is the real problem. Society has masqueraded facts that will only pertain to them, and not what is actually happening outside of the West. As citizens in western communities are manipulated by their local media networks to only focus on the Paris attacks, they are unknowingly avoiding similar drastic encounters to the rest of the world. This demonstrates how the media is able to brainwash citizens and thus scamming the populace. As with many other forms of media, people are enriched by allowing themselves to be dominated by its motives.
To escape the invented world that is presented to society, creating a more critical distance is necessary. Instead of allowing the media to use civilization, understanding the meaning and effect it has on them will enhance their perception. This directly correlates to Super Sad True Love Story, in which the populace has to grow through a collapse to fully grasp what is wrong within its society. Similar to The Truman Show, as Truman tries to escape Christof’s manipulations, he is blocked at every turn. The movie hinting to the viewers that they have to take a mental journey to secure their freedom. These cases are evident in the issue of the Paris attacks, reported in the article “Does Paris Matter More Than Beirut?” as the only people that are wondering why Westerners do not seem to acknowledge Beirut are critics. The media therefore draws society in, able to easily deceive and manipulate. As a result, the illusions created by the people ought to be escaped solely by
themselves.
“Fake” news programs, such as The Daily Show, Zinser reasonably argues, have the potential to dilute mass media and deceive viewers. The Daily Show has been straightforward about its lack of legitimacy as a hard hitting news program, but “the show’s content and guest list suggest otherwise” (Zinser 367). Zinser indicates that The Daily Show should hold itself to higher standards because “people might well think they’re being fully or sufficiently informed while watching” (367). In other words, Zinser believes that if viewers tune in with the expectation of becoming informed and The Daily Show’s content consists of significant topics, the creators ...
May 04, 2012. This article talks about the fascination of reality vs. illusion. The article examined the media’s current fascination with manufactured reality. The article said “in our modern world where every channel seems to have its own version of a reality show, we are inundated with the media’s version of what is real. There is a reason why there are so many of these shows on the airwaves, and that is viewers can’t seem to get enough of them.”
Mise en scene is a French term, which refers to the visual and design elements of a film. Literally, it is what we actually see on the screen – locations, sets, background details, costumes, even the use of colour and lighting. Mise en scene is used to describe every scene, including framing, composition, costuming, setting, objects, lighting, sound and camera angles. Everything is done purposely and intentionally.
With nearly global use of the television; it has become a preferred method with which to influence and regulate people’s thinking, creating an unreal and idealistic, hypothetical reality which people strive to emulate. This is accomplished through shows and movies; the majority of which emphasize a perfect world, entirely free of corruption and poverty; where everyone is physically attractive, emotionally stable, and economically wealthy; a distorted reflection of our own world. This leads real people to attempt to create this imaginary world, only to fail; thus generating in themselves a sense of unworthiness, which in turn prompts them to try harder, to stop being individuals and become uniform.
How does Weir/Ross demonstrate that a world controlled by the media can only be dystopian in nature.
The Truman Show engenders question on the authenticity of behavior and virtue in the face of pervasive voyeurism(which I will refer to in an exclusively non sexual manner). The Truman Show expostulates that an unaware participant in this perverted voyeurism, no matter the level of cognizant awareness, is still inauthentic because of the pervasive manipulation by Cristof and his cronies and the willing deception by Truman Show 's costars. These factors engender a contrived scenario that forces Truman to act in an expected manner—rather than natural--much like the intrusive Mr. B and English society (but really Richardson) forces Pamela to act virtuous. Pamela is an apt point of comparison for the Truman Show because both mark the genesis of a new medium in their respective cultures. Pamela is regarded as one of the catalysts for the epistolary novel and elevated novel in England; in
The Truman show written by Peter Weir follows the story of Truman Burbank whom of which lives in a fake and false world, but is unaware that his whole life has been controlled by the creator of the show, Christof, and that all the people in his life are actors and his life is a television production and his city is an elaborate television set. The Truman Show is a satirical commentary and talks about how the media is a large influence in our lives. Weir uses many film techniques, such as production design, camera, editing, lighting, sound and characterisation, to make us empathise with the protagonist, Truman, as he learns the truth about his life and escapes the television set and ends Christof’s control on his life. In the film in the opening
The suffering of one man is acceptable for the entertainment of millions is not acceptable because no one should have to suffer just to entertain the world. In the movie, The Truman Show, Truman is unaware that his life is being scripted and fake. Nothing in his world is real and even though he believes it is he can not do anything to change his future. The themes of the movie are privacy, trust and surveillance which are the main parts of the movie and this essay with discuss these themes in the movie and everyday life.
Liberalism is in the foundations of contemporary western society. In Peter Weir’s The Truman Show (1998), however, this ideology is subverted. The Truman Show follows the life of Truman Burbank, a man who is unaware that his entire life is the set for a reality TV show; with millions of people watching his every move. As the story progresses Truman’s innate human instinct to explore begins to result in him starting to question the world around him; and as such, he feels a drive to escape the faux reality. Truman has had his basic civil rights stripped away from him as he remains trapped by private individuals. Truman’s world is a place of inequality where dated racial and gender
In director Peter Weir's The Truman Show, the audience is brought into the world of Truman Burbank, where every moment, act and conversation is staged. Every aspect of Truman's world is aware of the artificiality of this 'universe', everybody, except for Truman. Truman is at the centre of a world-wide television reality show which documents his every moment, twenty-four hours a day and he has absolutely no idea.
The Truman Show takes place on a massive, life-sized stage with Truman Burbank as the protagonist. It is a contrived world where all interactions take place effortlessly from the day he was born to his ultimate realization and escape. In his life, there was no true privacy. Every moment was recorded as a source of reality entertainment for the masses of the outside world, and if anyone from the outside or on the set were to intervene and try to disclose the actual reality of his situation, they were quickly suppressed and/or replaced. This, coupled with many other obstacles, made it very difficult for Truman to break the illusion. Despite the many failures, he eventually came to spot the inconsistences himself (with a little help), leading
Truman, the main character of “The Truman Show” exists on the set of a television show,
Horkheimer and Adorno argue that “It is not the portrayal of reality as hell on earth but the slick challenge to break out of it that is suspect” (1944, p. 182). Unaware that he is being exploited for the network’s financial gain, Beale truly believes in what he was preaching. Every taping, he gets in front of a live audience and expresses his concerns for the doomed society. Though in vain, he attempts to implore the American public to get up and do something about the world they live in. The public trusts what he says, and rise up to vocalize their needs and wants. This effort to break from the industry’s ideology is naive, as the network is only profiting from their viewership. Therefore, the challenge to break out of the reality that is portrayed as “hell on earth” is untrustworthy. The public is fighting against itself, and in the end, hegemony always
The general argument made by Nadine Ajaka in her work "Paris, Beirut, and the Language Used to Describe Terrorism", is that the media coverage plays and enormous role in creating empathy for those countries that have had terrorist attacks. More specifically, Ajaka argues that media covered both terror attacks that occurred in Paris and Beirut; but led to viewers reacting with different feelings for each attack. Ajaka states the headlines for the terrorist attacks in Beirut are "Dozens Killed in Bombing Targeting Hezbollah Stronghold in Lebanon" and "Suicide Bombing Kills at Least 37 in Hezbollah Stronghold of Southern Beirut" (Paragraph 4). On the other hand, the titles for articles written about the terrorist attacks in Paris are:
...bout the “real” real world.” Psychology of Popular Media Culture, Vol 2(4). Oct 2013. 237-250. PsychARTICLES. 29 Nov 2013