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The Bible says “Pride goeth before destruction, and an haughty spirit before a fall.” (Proverbs 16:18). Most people have heard this statement, but simply do not care. They shrug it off, thinking of it as another one of “those” saying, simply filing it in the back of their heads. One day, someone might remember it and chuckle to themselves slightly, continuing onward with their day. But for others, this statement crashes their world. This was the case for Creon in the book Antigone, by Sophocles. He let his pride take the best of him, and it destroyed his world and all around him. Through the writing of Antigone, Sophocles demonstrates that man’s pride will warp and meddle with his ideas regarding law, respect and ignorance. Creon’s attitude toward law showed his pride in multiple different ways. This is first seen when the Sentry …show more content…
With disrespect comes a multitude of other character qualities, including selfishness. In this case, Creon’s pride was heavily intertwined with his selfishness, and was prominently displayed throughout the play. An example of this is exposed when Haemon attempts to offer advice to Creon, saying that the people of Thebes would like to see Antigone live, for the laws of religion dictated that all men be buried with honor. All Creon does is rebuke his son, saying, “And is Thebes about to tell me how to rule?” (821). Creon’s pride and selfishness shows how he cares only about himself, and that he simply ignores those who do not agree with him or his laws. Another instance of this is uncovered when Creon tells Haemon that he himself will kill Antigone. Even after his son bolts from the room, saying that Creon will never see him again, Creon does nothing. He believes that his self-righteous attitude and laws trumps his family, confirming the idea that he only cares about himself and does not listen to others, all because of his
Creon believes that his laws are absolute and must be followed above all else, even Divine Law. Therefore when Antigone, in accordance with divine law, goes against Creons edict by burying her brother she is forcefully imprisoned and sentenced to death by Creon. In Creons opening speech he says, “Of course you cannot know a man completely, his character, his principles, sense of judgment … Experience, there’s the test” (Sophocles, p. 67). How Creon handles Antigones unlawful actions serves as his first test as the new king of Thebes and ends up showing the Thebans a glimpse of his true nature, that of a tyrannical ruler. This can be seen again when Haemon comes to Creon with the hope of dissuading him from his current course of action. He does this by trying to make Creon understand that the citizens of Thebes don’t agree with his use of power and planned execution of Antigone. Again Creons authoritarian nature comes to light in his response to Haemon, “And is Thebes about to tell me how to rule… Am I to rule this land for others – or myself?” (Sophocles, p. 97). To which Haemon counters by saying that “its no city at all, owned by one man alone” (Sophocles, p. 97). Creon, being the tyrant he is, fails to heed the wisdom of his sons’ words, which ultimately leads to his downfall. Creon, like Machiavelli, believed that it was
Creon's insecurity blinds his ability to direct order in his country properly. After Antigone buried Polyneices Creon felt he needed to take a strong stand or people would think he would always be lenient toward criminals. However, to achieve this Creon felt he needed to take drastic action against Antigone. He once even said to his son, Haimon, who was about to marry Antigone, "The woman dies. I suppose she'll plead family ties. Well, let her. If I permit my own family to rebel, how shall I earn the world's obedience?" (19) This quote shows that Creon feels that to prove himself to the country he needs to earn the "world's obedience".
In most cases pride always results from great accomplishments. Pride can lead to deception where people especially the ones in power, base their decisions on their ability to have dominion over everyone else. It is the major cause of broken relationships within family members. Pride has and will always be root of evil unless people change and humble themselves. Pride is most evidently seen in Antigone by Sophocles where Creon, the leader, refuses to listen to reasons as seen through Teiresias and Haemon. Teiresias gives him an advice that states; “And your house will be full of men and women weeping, And curses will be hurled at you from far Cities grieving for sons unburied, left to rot Before the walls of Thebes.” (Ant. 214). Instead of listening to the advice and taking actions, Creon mocks Teiresias and tells him that his prophecy is for sale. Creon's human flaws and emotions such as pride and arrogance lead to his ultimate downfall as well as his family’s, which ties into him being the tragic ...
The hubris resonating throughout the play, ‘Antigone’ is seen in the characters of Creon and Antigone. Their pride causes them to act impulsively, resulting in their individual downfalls. In his opening speech, Creon makes his motives clear, that “no man who is his country’s enemy shall call himself my friend.” This part of his declaration was kept to the letter, as he refused burial for his nephew, Polynices. However, when the situation arises where it is crucial that Creon takes advice, he neglects the part of the speech where he says “a king... unwilling to seek advice is damned.” This results in Creon’s tragic undoing.
" This indicates Creon’s decision to punish Antigone was not taken kindly by the gods, but his ego wouldn't allow him to solve that as shown by Haemon, which, again, contribute to his nemesis. This proves by how Creon’s stubbornness isn't liked by the gods establishing him as a tragic
Creon's character possesses an infinite number of glitches in his personality, but his excessive pride was the root of his problems. His pride leads him to make accusations, before he considers the wise advice of others. Creon's pride also fills him not just as a king superior to the Gods, but also a man superior to women. The issue of Antigone being condemned to die becomes more than just a person who disobeys Creon; instead, the punishment is given even more eagerly, because it is a woman who disobeys a man. Creon's intelligent son warns Creon the people of Thebes sympathize with Antigone, but Creon accuses Haemon of being a "woman's slave" (line 756). Even though he is suppose to be loyal to the state and her citizens, he defensively questions if "the town [is] to tell [him] how [he] ought to rule?"(Line 734)The Theban king is too prideful to obey even the wisest of prophets, blind Teresias, insisting that "the whole crew of seers are money-mad" (line 1055). Creon finally puts his pride aside and listens to the Chorus' wise advice. It is difficult even then, and he obeys only because he fears the punishment that he might receive. "To yield [for Creon] is terrible" (line 1095) meaning to swallow his pride and admit that he is wrong is a very difficult thing for him to do. When Creon loses his wife and son, Creon's pride disappears, and he admits that he made a terrible mistake by not listening to anyone's advice.
When King Creon is introduced in the play, we notice that he exults himself form the very beginning. Creon mentions “Guided by the
One of Creon’s many failures as a statesman is his prideful attitude. For example, Creon believes that gods chose him to lead the kingdom: “But see, the king comes here, /Creon, the son of Menoeceus, /Whom the gods have appointed for us/In our recent change of fortune.” (Par. 122—125).This quote explains how authoritative Creon was when he first became king. Also, Sophocles explains how Creon’s divine rights made him feel superior to everyone else, which made him more insolent. In addition, Creon believes that he is the sole leader of the kingdom: “We’ll have no woman’s law here, while I live.” (Sc 2.444). Sophocles illustrates the dangers of pride in kingship. He emphasizes more on how kings should be reasonable to the citiz...
... middle of paper ... ... Several speeches follow in which Creon expresses his realization. His stubborn nature for one was realized during this moment; oh howl, for the sins of a stubborn mind!
...lines 1445-1446). Creon just could not take the guilt anymore, knowing that the cause of their death was his fault, all because of his excessive pride. Pride can be portrayed as confidence, it can bring one great success, but it is a deadly emotion that can also take everything away from one when it exaggerates. When it is too late to fix an issue, the only thing left are regrets of what could have been said or done to prevent the obstacles caused.
If we must accept defeat, let it be from a man; we must not let people say that a woman beat us" (187). While, in light of the moral standards within Greek society, his rationale may have been justified, Creon's actions largely derived from a personal vendetta against Antigone as opposed to a genuine endeavor to establish civil law. To clarify, civil law expresses similar qualities to justice in the regard that civil law generally captures a moral agreement among the civilians; however, civil law, as an interpretation or product of fallible human judgment, remains subject to bias and corruption. Conversely, while the definition of justice varies on an individual basis, justice as a whole remains constant and impartial to prejudice. Therefore, while Creon’s condemnation of Antigone may capture the common reaction towards a woman's defiance, to a large extent his actions do not necessarily correlate with justice as his decrees are tainted by his paternalistic obsession for dominance. While Creon characterized a weak leader as one who yields to fear, limiting him from ruling with his best judgment, Creon capitulates to the societal pressure of establishing paternalistic authority in fear of rejection from his people. Instead of following Haemon's advice, he constantly belittles his son as a "woman's slave"(191), ignoring the fact that "a man who thinks that he alone is right,[that] he is himself, unique, such men, when opened up, are seen to be quite empty" (189). Ironically, once Creon's fears come into fruition at the play's conclusion, the words of the chorus reverberate the previous warnings from Haemon and Teiresias, portraying how Creon's obsession with power ultimately blinds his judgment. Even after accusing Teiresias of malicious intent, Creon finally agrees to follow the advice given to him: bury Polyneices and rescue Antigone. However, even in his final moments of submission,
Throughout Greek literature, the blind prophet Tiresias makes several appearances. In Sophocles’ plays Oedipus the King and Antigone, Tiresias tries in vain to warn the kings of Thebes of their wrong doing. In Antigone, Creon, the king of Thebes, refuses to reason with Tiresias after sentencing his niece Antigone to death for burying her brother. Throughout the text Tiresias and the Chorus to help Creon see the errors he has made, but he is blinded by his stubbornness.
Antigone’s strength allows her to defend her brother’s honor against Creon, who wants to make a statement about traitors. However, both Antigone and King Creon commit faults while trying to protect the things they love. Antigone should not have died for her beliefs as it puts her loved ones and community in danger, and Creon should not have forbidden the burial of Polyneices as it angers the Gods and causes him great suffering in the end.
When it comes to pride, when do we know that we have too much? A perfect example of having too much pride lies in the Greek tragedy, Antigone. In my opinion, it is the perfect example because the main character, Creon, is dealing with all the things that are happening because of Antigone’s decision to go against his law and many people are telling him that he is wrong, but he is too confident in his own choice that nothing bad will happen.