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Power in Shakespeare plays
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In the drama Antigone, the conflict between Creon and Antigone has demonstrated the theme of blood versus nation, and the text supports Antigone more. Antigone mentions a story of a Greek princess who wants to bury her brother that has betrayed the country, and another of her brother has died while protecting the country in the same battle. However, the new king promulgated a law that forbids his subjects to bury him, and he would kill one who buries him. Conflicts appeared when Antigone considers that she should bury her brother since they own ties of blood, and that the kings recognizes X as a betrayer; both of them had their standpoint:
ANTIGONE:
There is no guilt in reverence for the dead.
CREON:
But Eteocles––was he not your brother too?
ANTIGONE:
My brother too.
CREON:
And you insult his memory?
ANTIGONE: [Softly.]
The dead man would not say that I insult it.
CREON:
He would: for you honor a traitor as much as him.
ANTIGONE:
His own brother, traitor or not, and equal in blood.
CREON:
He made war on his country. Eteocles defended it.
ANTIGONE:
Nevertheless, there are honors due all the dead.
CREON:
But not the same for the wicked as for the just. (406-414)
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The author of Antigone, exhibits the theme of blood versus country at this time.
For Antigone, the blood relationship between she and Polyneices appears more important than the honor of the country, but for Creon, even if Polyneices is a royal member, he will not pardon his betrayal. When the Creon finds out that Antigone has buried her brother, he ordered his men to kill her. Even though the king seems to have convictive reasons to execute death penalty on Antigone, the text actually gives more supporting to Antigone. If he treat his subjects in clemency, then the execution would seem more reasonable, but tyrant King Creon kills whoever resists him, which Sophocles
states, SENTRY: King, may I speak? CREON: Your very voice distresses me. SENTRY: Are you sure that it is my voice, and not your conscience? CREON: By God, he wants to analyze me now! SENTRY: It is not what I say, but what has been done, that hurts you. CREON: You talk too much. (263-268) This scene of his tyranny in everyday expresses that he kills Antigone because of his explosive personality instead of her violation to his law. In summary, the author has given support to blood in the theme of blood versus loyalty appeared in the drama Antigone.
Sophocles play titled Antigone, embellishes the opposing conflicts between Antigone who stands for the values of family, and Creon who stands for the values of state. Sophocles explores the depths of Antigone’s morality and the duty based on consequence throughout the play, as well as the practical consequences of Creon who is passionate and close-minded. Although Antigone’s moral decisions appear to be more logical and favorable than Creon’s, a personal argument would be that both characters’ decisions in society can be equally justified.
In the play, Antigone, two brothers are killed in battle. One of them, Polyneices, is considered to be a rebel by the new ruler of Thebes, Creon. The corrupt and prideful king, Creon, created an edict that states that nobody could bury Polynices’s body because he was a traitor to Thebes and his family and denies the sanctification and burial of Polyneices's body because of his rebellion and intends to leave him to become the meal of wild animals. Polyneices's sister, Antigone, defies Creon by giving her brother a proper burial, no matter the consequences. Both King and Antigone sought to do what they thought was the right thing to do, even if it was against the law. Though King and Antigone are two completely different people from two completely different times, they were actually quite similar in that they both were minorities at a disadvantage, and lacking power and credibility among those in control. King and Antigone both fought for injustice and what they believed in, however, not necessarily in the same
Choosing to follow authority and the law is admirable and important in order to have a stable society; however, prioritizing family over all is imbedded in humanity. Family is part of one’s identity and greatly affects one's morals and opinions. If a person solely lives a rigid life, following authority over family, then compassion and the ability to be flexible is lost. Sophocles poses if authority or family is superior through the characters Antigone and Creon as their actions and opinions drastically contrast. Creon puts more importance on his rule and the law, while Antigone emphasizes the devotion to her bloodline and the gods. Antigone, although depicting that authority and the king’s rule is important, puts more importance
Jodi Picoult once said “Some lessons can’t be taught. They simply have to be learned.”; in life what defines a person is what they become after they go through a series of trials and tribulations. Oedipus The King tells the story of a king who tries to outrun his fate and in the end self-banishes himself out of guilt leaving the kingdom of Thebes to Creon. The play starts with King Laius, who appoints Creon to rule in his kingdom while he consults the oracle at Delphi. Enraged by the death of King Laius, the gods cast a plague upon Thebes, which is the Sphinx, who starts to destroy the city. Terrified by the destruction of the kingdom, Creon states that anyone who might solve this riddle,
The opening events of the play Antigone, written by Sophocles, quickly establish the central conflict between Antigone and Creon. Creon has decreed that the traitor Polynices, who tried to burn down the temple of gods in Thebes, must not be given proper burial. Antigone is the only one who will speak against this decree and insists on the sacredness of family and a symbolic burial for her brother. Whereas Antigone sees no validity in a law that disregards the duty family members owe one another, Creon's point of view is exactly opposite. He has no use for anyone who places private ties above the common good, as he proclaims firmly to the Chorus and the audience as he revels in his victory over Polynices.
In the story of Antigone, which was written by Sophocles, the main characters of the story were Antigone and her uncle Creon. Despite that they were relatives, there were some conflicts between them. The story ended by the death of Antigone, haiemon her Fiancé and his mother, while Creon stayed alone after he had lost his son and wife. From the story no doubt there are some similarities and differences between Creon and Antigone.
Antigone’s strength allows her to defend her brother’s honor against Creon, who wants to make a statement about traitors. However, both Antigone and King Creon commit faults while trying to protect the things they love. Antigone should not have died for her beliefs as it puts her loved ones and community in danger, and Creon should not have forbidden the burial of Polyneices as it angers the Gods and causes him great suffering in the end.
The main source of conflict between Antigone and Creon is the issue of the burial of Antigone’s dead brother. Both of her brothers were killed in battle, however one brother fought against their home city and was considered a traitor. Creon issued a law that whoever tries to bury this man will be put to death. Antigone is very upset because her one brother is graced with all the rites of a hero while the other is disgraced.
This is the Crux of the theme, the conflict between the law of King Creon, and the law of the gods. In fact, according to Greek belief, Creon would have been ordained by the gods to be king, and thus, should not his law be their law as well? This is the hurdle that Antigone has to face; should she abide by the law of Creon and leave her brother to rot, under penalty of death? Or should she disregard Creon's edict, follow the law of the gods and bury her brother? Creon is a brother to Jocasta, and thus next in line to become king after Etocles is killed in battle. The king is believed to be the chosen of the gods and to rule in their stead. Why then would the king attempt to punish Polyneices after death and so blatantly violate the rules of the gods? However, Creon is the king, and the penalty for disobeying this law of his is very real and very brutal, death.
When Creon decided to forbid the burial of Polynices, as he believed Polynices was a traitor to Thebes, Antigone was outraged. This decision, viewed through the eyes of Creon, was just and fair; on the other hand, Antigone viewed his decision as cruel and selfish, which resulted into a major conflict between these two characters. When Antigone disobeyed his proclamation, Creon became infuriated towards this rebellious act. Those small events within the play expressed Creon as a ruler doing what he believes is right; on the other hand, Antigone’s rebellion expressed otherwise. Antigone was soon shown to cause an evil spark within Creon.
Aristotle once said, “A man cannot become a hero until he can see the root of his own downfall.” A tragic hero is defined as a literary character who makes a judgement error that inevitably leads to his or her own destruction. In the play Antigone, King Creon was perceived as a powerful, respectable, and confident king; inadvertently his confidence and arrogance had led him to the termination of his reign. Creon was confronted with a difficult situation in which he must chose to abide the law or support his niece, Antigone. While being entangled with his pride, he had not given Antigone a chance to persuade him. He had done what he deemed appropriate as king by abolishing his own niece, unaware of the consequences that the future held for him. The interactions between Antigone and Creon in this play had exploited Creon’s flaws and had influenced his decisions which eventually
Is one right to disobey civil law when one’s conscience dictates? Is it ok to break the law to make yourself feel right, and to take a heavy law off your shoulders? In the play Antigone by Sophocles, Antigone disobeyed civil law when her conscience dictated and buries her brother, when she knows it is against the rules since he has been a traitor to their city. She does this because she knows that if she had not it would have made her feel guilty. It is right to disobey civil law to clear your conscience and do something right.
Both Riot Antigone and Antigone focus heavily on the dwindling relationships Antigone has with members of her family. However, although the foundational aspects of Antigone’s relationships with her family, as portrayed in the original play, remain they were slightly warped in Riot Antigone in order to make the relationships more relevant under the circumstances of today’s society. Specifically, her relationship between her sister and uncle. In the original writing of Sophocles’ Antigone, similar to how it occurred in Riot Antigone, Antigone calls on her little sister, Ismene, to help her carry out her mission to bury her brother’s body that has been sentenced to never be buried. However, in the original Antigone, Antigone’s reaction to Ismene’s
In the play Antigone by Sophocles, Antigone and Creon have a conflict concerning their power from their gender role. Oedipus made Creon care for Antigone and Ismene as a guardian. Creon and Antigone’s aspect on the law and their power are different since Creon was the male guardian towards Antigone. Creon felt he is a leading man and became the king of Thebes during the great battle against Polyneices and their allies. Creon feels that all should obey the laws declared by him, even through other beliefs or ethics. While Antigone is a women in Greece, which means she had no power and relies on God and her family. She feels that the laws of the Gods should be obeyed. In this conflict, Creon orders that Polyneices will not be buried because of his betrayal
Although Creon views Antigone as a criminal for most of the play, Antigone’s heroic actions towards her family made Creon change his mind which ultimately makes Antigone a martyr and Creon a tragic hero. Antigone wants justice for her brother who was killed in the war and left without a proper burial. Antigone will do anything in her power; even die, to make sure her brother is buried according to the god’s law. Family is very important to Antigone but not even family can stop her from making her decision to defy Creon’s law.