Wait a second!
More handpicked essays just for you.
More handpicked essays just for you.
Examples of religion and violence in our society
Essays on violence and religion
Don’t take our word for it - see why 10 million students trust us with their essay needs.
Concepts of Terrorism in Terror in the Mind of God by Juergensmeyer
The reason I picked this book is because I have always been curious about terrorism. Truthfully, I really didn’t expect the book to take the stance it did, which focused mainly on the religious implications of what influences people to commits acts of terror. I liked the fact that the book takes new angles in approaching the search for truth, by focusing on case studies and performing interviews with the people who have committed terrorist acts. This is like getting the insiders view of the inner workings and frame of mind people have before, during, and after they have unswervingly performed the acts of violence.
In the first chapter, Juergensmeyer states, “This book is about religious terrorism … I have tried to get inside the mindset of those who perpetrated and supported such acts.” (pg.7). By doing this type of analysis he is able to figure out whether religious terrorism distinguishes itself out from other forms of terrorism. This is what I have interpreted as his thesis statement, because this is essentially what is being portrayed throughout the book. Since this book is filled with tons of information, I have chosen to focus on a couple of case studies he presents to analyze instead of briefly covering all six cases he has presented. The cases I have chosen are named the “Soldiers of Christ” and “Islam’s Neglected Duty”.
Before we get to the cases, I want to provide some background on our author, Mark Juergensmeyer. He currently is a professor of sociology and the Director of Global and International Studies at the University of California. He is also accountable for writing several other books such as The New Cold War? Religious Nationa...
... middle of paper ...
...nts on what the book is going to try to prove. To prove his points, Mark used mass quantities of research and facts to express the ideas he was trying to prove. In this case it was whether religious terrorism is any different than other forms of terrorism. The way he chooses to present the information is in a narrative type way, in which he used both researched information and quotes from the interviews he conducted. As I was reading this book, I imagined I was watching a documentary on the History Channel, Juergensmeyer being the narrator. His descriptions helped me picture in my mind what was going on and made me feel as I was getting an insiders view of the action. I felt that he accomplished the goals he set for the book, and by the time I got done reading it I took the stance that religious terrorism is in fact different than other terrorist activities.
I chose to read this book due to wanting to learn more information, and learn the hard facts and truth of this horrid massacre. I myself was in a similar situation, a school I had gone to had threats of being bombed and shot at, as well as students including myself being threatened to be harmed if they did specific actions or did nothing at all, and I was extremely adamant on learning more about what happened when things, such as the Columbine Highschool Massacre, do
Nissimi, Hilda . "Religious Conversion, Covert Defiance and Social Identity: A Comparative View." Numen, 2004: 367-406.
Stern's Terror in the Name of God focuses mainly on Islamic terrorists, it begins by addressing
Many things could have been changed in the book. It was too long. They went off subject with the September, 11 2001 terrorists attacks, that are not significant and way off topic, and made the book last too long. If they had not strayed off the path of where the book was going it would have been shorter and probably kept my interest more, not making me want to sleep.
It is a really unsettling book. While I was encouraged by all the heroism and people helping each other out, I was also angry to read that so many deaths could be avoided if there were better communication and safety codes. I definitely would recommend this book to everyone though. It really opens your eyes about September 11th and it does not bash anything. Overall, it is an amazing book. It changed my whole view of September
Culture is made up of three main components: ethics, aesthetics, and religion (Lincoln 52). The lines of culture become skewed as it often blends in with political and religious views. In Western Europe during the time of the Reformation, the Church was the central ruler of the society. This meant that religion was not only a cultural view, but also a political one. As time moved on, the Church became less important, but today’s standards still connect religion to culture. This becomes an issue as individuals who are noticeably outside the culture in forms or religion are often judged and looked down upon (Lincoln 56). Due to this outcast it can cause anger to certain religions and culture which can often lead to these acts of violence. With the hate between cultures, religion becomes the justifiable mean on which violence can occur. Many individuals can state that God wants them to make their own religion superior, and one way they can draw attention to their religion is terrorism and other forms of violence. Due to this connection to culture, religion can not be separated into it’s own personal category, as it is forever affected by the changes and culture of the community (Lincoln 57). As time and culture progress, the religion of the community will either change with it, or fight the changes which will often cause conflict. This can be seen in the results of the practice of Jihad, the Reformation and
Terrorist is a novel by John Updike written in 2006. Ahmad Ashmawy Mulloy, the main character in the story, was instructed in the Muslim faith ever since he was a child of eleven by the Iman Shaikh Rashid, originally from Yemen. The words and teachings of the Qur’an and his devotion to Allah become the centre of Ahmad’s young life which incidentally, lacks all parental guidance. After he graduates from secondary school he gets a job as a truck driver for Excellency Furnishing Stores where he meets Charlie Chehab and his father, from Lebanon and devoted Muslims too. From then on, the young man is manipulated by his elders to perpetrate a terrorist attack against the Lincoln tunnel, below the Hudson River that unites New Jersey with Manhattan, New York. The attack never comes true because Ahmad’s respect and love of a God given life prevail above the Iman’s mandate of hatred towards Americans and their way of life which he had also tried to generate in the boy.
This book had me on the edge of my seat considering I did not hear about anything about this Columbine incident until a class talk and as I started to read this book. I could not understand how the police, Eric’s dad, the friends and family could not have suspected anything from Eric and Dylan. First there was the the police report about Eric's website that was filled with information about Klebold and Harris’s missions and pipe bombs was taken by police but nothing happened. “ This Web page refers to ‘missions’ where possible criminal mischiefs have occurred.Curiously, Burgess made no mention of the pipe bombs, which seems far more serious,” (185). The web site of Eric’s that demonstrated the powerfulness of the bombs, yet Officer Burgess never wrote about the pipe bombs which Eric could then have gotten interviewed or questioned about his pipe bombs and missions. Then there was the one of how the boys friends knew about their guns and pipe bombs but had no idea of the plan of “Judgement Day.” They knew that they were armed with guns and pipe bombs but thought nothing of this. This seems oddly suspicious to me along with many others how they knew this information but the friends of Eric and Dylan thought it was okay.This made others come to the
...aw the reader's attention, and his non-stop action accounts make it hard to put the book down. His dramatic prose conveys a fiction story. He describes himself as a hero fighting the evil side of his own country. He criticizes the CIA and America a lot for what they have been doing, and what they haven't done.
In chapter 9, “Martyrs and Demons," Juergensmeyer begins with discussing a quote from Timothy McVeigh, one of the convicted bombers of the Oklahoma City Federal Building. At his death sentencing, he quoted Justice Louis Brandeis, saying, “Our Government is the potent, the omnipresent teacher, for good or ill, it teaches the whole people by its example.” He was stating that the war he took part in was far from over and that its resolution was still uncertain. This same type of thinking is a base of the ideology behind Islamic Terrorism, while the struggle may not look promising, one day things will turn in their favor. Those who dedicate themselves to this struggle are held in high esteem, especially those who commit suicide (by bombing) in
"Center Update: Case Studies on Religion and Conflict." The Berkley Center. Georgetown University, n.d. Web. 20 Oct. 2012.
Terror management theory (TMT) asserts that human beings have natural tendency for self-preservation if there is threat to one’s well–being (Greenberg, Solomon, & Pyszczynski, 1997). It notes that we are the cultural animals that pose self-awareness on the concept of past and future, as well as the understanding that one day we will die. We concern about our life and death but aware that it is unexpected by everything. The worse matter is that we become aware of our vulnerability and helplessness when facing death-related thoughts and ultimate demise (Pyszczynski & Greenberg, 1992). The inevitable death awareness or mortality salience provides a ground for experiencing the existential terror, which is the overwhelming concern of people’s mortality and existence. In order to avoid the continued existence of threats, people need faith in a relatively affirmative and plausive cultural worldview and meaning of life (Greenberg, Pyszczynski, & Solomon, 1995). Cultural worldview is a perceptual construction in the society which explaining the origins of life and the existence of afterlife. We have to invest a set of cultural worldviews by ourselves that are able to provide meaning, stability and order to our lives and to offer the promise of death transcendence (Solomon, Greenberg, & Pyszczynski, 2004). On the other hand, we hold a belief that one is living up to the standards of value prescribed by that worldview and social norm shared by a group of people. This belief is derived by self-esteem of individual. We maintain the perception and confident that we are fulfilling the cultural prescriptions for value in the society and are thus eligible for some form of personal immortality (Landau & Greenberg, 2006). We Together with the assump...
In her book, Terrorism in the Twenty-First Century Cynthia Combs claims that terrorism, no matter the cause, is never acceptable3. While I do agree that killing innocent people is usually wrong; I don’t think you can make the sweeping generalization that terrorism is never acceptable. I predict that given a fair and unbiased analysis some cases of terrorism are morally acceptable.
Mark Juergensmeyer, Terror in the Mind of God: The Global Rise of Religious Violence (University of California Press, 2000), 146, 153, 154, 217.
... just simple state it and move on to his conclusion. Learning more about how important soccer is in the Middle East could have made it easier to understand why he put that in the book. His five different solutions showed what has been done in the pass and how ineffective the solutions have been. His fifth solution seems to be the most promising but will it ever work. Will the problem be fixed with just the solution Juergensmeyer puts forth of understanding? That once people understand and begin to appreciate religion and policies peace will come. We shared a very similar view on the solution to religious violence, but maybe a combination of understanding and tolerance would be more affective in solving the problem.