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Religion and violence
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In chapter 9, “Martyrs and Demons," Juergensmeyer begins with discussing a quote from Timothy McVeigh, one of the convicted bombers of the Oklahoma City Federal Building. At his death sentencing, he quoted Justice Louis Brandeis, saying, “Our Government is the potent, the omnipresent teacher, for good or ill, it teaches the whole people by its example.” He was stating that the war he took part in was far from over and that its resolution was still uncertain. This same type of thinking is a base of the ideology behind Islamic Terrorism, while the struggle may not look promising, one day things will turn in their favor. Those who dedicate themselves to this struggle are held in high esteem, especially those who commit suicide (by bombing) in …show more content…
an act of “self martyrdom”. These acts of terrorism are viewed by the extremest groups to simply be a defense; Osama bin Laden claimed that his acts were defensive, since it was America who declared war on Muslims by its “crimes and sins” committed in the middle east.
Juergensmeyer mentions that these suicide bombers are not thought of as such by the extreme Islamic groups, but rather as “self-chosen martyrs," a term brought up by Dr. Rantisi, which defines these people as soldiers in a great war who honorably gave up their lives for the sake of their community and religion. As important this sense of martyrdom is in radical Islam, so is the idea of enemies. The primary enemy is always the religious rival or local political authority that directly threatens the activist group (Radical Islams) and what they stand for. The Secondary Enemy is a moderate leader on ones (Radical Islams) own side. They are seeing as protecting the Primary enemy, for example a moderate leader in the West attempting to have good relations with America. More than any other nation, the US is viewed as the enemy for radical Islamics, clearly shown by the 9/11 attacks on the Word Trade …show more content…
Center. So why is America such an enemy of radical Islamics? Firstly America is often viewed as a secondary enemy, having so many economic and political partners worldwide. Secondly, Modern culture in America also is to blame, for example, the predominancy of sex and alcohol in it. Thirdly, success of the American Economy is to blame, many corporations are based out of the US or affiliated with it. Radical Islamists think of America as a “superhuman” force, a cosmic foe. This process is called Satanization, this idea allows radical Islamic to feel that they have a sense of power over America, by committing acts of terror that install fear into the public in an effort to overcome/attack this “superhuman” power. “The Truth about Islam” by Andrew Mack gives a realistic explanation of Islam and discusses many of the common misconceptions of the faith.
It notes that ISIS is the worlds deadliest political party, heavily associated with radical Islamics. However, it points out that we must be careful to not confuse this small minority of ultra-violent muslims with the rest of the over one billion muslims worldwide today. A 2003 study by Steven Fish at California Berkeley found that between 1994-2007, annual homicide rates in the Muslim world averaged 2.4 per 100,000 people, or a third of the rate for the non-Muslim world. Clearly, Islam and death do not directly coincide, so why are groups like ISIS such a huge problem today? Fish pointed out that Islamic radicals were responsible for 70 percent of deaths from “high-causality terrorist bombings” around the world from 1994-2008. This points out that at least in modern times, the perpetrators of extreme terrorist bombings are predominately Muslim, thus explaining why groups such as ISIS are such a problem today. ISIS uses very narrow and extreme interpretations of medieval Islam that greatly influences its killings and how they kill, often very gruesomely. It is very important when reading these two sources to remember that Juergensmeyer is almost exclusively addressing radical Islamics, reading just his article leaves one with the feeling that all Muslims are radicals, which this article by Mack clearly shows is not the case. However,
this article gives great insights on why Islam is associated with terror today, the majority of recent “high casualty terrorist bombings” being contributed to radical Islamics. These readings gave me some valuable insights on Islam and Islamic terrorism in the world today. I feel that Juergensmeyer did a great job describing Radical Islamic Terrorism in the world today, using plenty of past and present examples and instances to support his ideas. However I feel that reading his work, although I know it is focused on Islamic Terrorism, paints a picture of all Muslims as terrorists because he has very little mention of the fact that very few Muslims are extremists. This is when the article by Andrew Mack comes in to greatly contribute to Juergensmeyer’s work. Mack does no favors and makes no excuses for the behavior of radical Islamics, he simply makes it clear that these radicals are a tiny percentage of all Muslims today. These readings only furthered my belief that when it comes to Muslims, they are a great peaceful people as a whole, but have a small percentage of bad, radicals, that unfortunately paint the picture that all Muslims are like this, furthered by the medias portrayal of them. This only pushes the Us vs. Them idea, and promotes the radical’s process of Satanization.
"From Decorated Veteran to Mass Murderer Oklahoma City Bomber." CNN. Cable News News Network, 2001. Web. 21 Jan. 2014 .
A review of Timothy McVeigh and the bombing of the Alfred P Murrah Federal Building in Oklahoma City reveal that McVeigh grew up the All-American boy, who grew increasingly dissatisfied with the level of governmental control of individual’s freedoms and constitutional rights specifically the Second Amendment which afforded citizens the right to bear arms. A known gun collector and survivalist, McVeigh taking direction from the novel “The Turner Diaries” grew more paranoid in his perception of the government’s stance on gun control and the anti-semitic views expressed by the novel’s neo-Nazi author William Pierce who wrote of race wars and the bombing of a federal building. (BIO).
When we think of terrorist, we might think of radical Islamic individuals or groups who would take pride in killing anyone who is not Muslim. Even more, there are antagonistically people who want nothing more but to destroy the lives of innocence people because of their belief system. Take an individual like Theodore Kaczynski for instance; he was a former University of California at Berkeley math professor. Otherwise known as the “Unabomber,” he was indeed a terrorist because he used explosives that killed three people and wounded eighteen others in a span of almost two decades. Even more, his brother David Kaczynski was responsible for his capture.
In the article From Terror to Hope the girl Helaina sees the terrible things that occurred in 9/11 and develops Post-Traumatic Stress Disorder, but at 27 years old with hard work and treatment she gains hope that she will get better. This shows how she recovered from this terrible event. Another person that was affected by the terrible event was RJ Khalaf. He wrote the essay Growing Up Muslim in Post 9/11 America told his story of growing up as a Muslim after 9/11. Everyone thought that Muslims caused 9/11 and RJ Khalaf was a Muslim. So people thought he was a terrorist. RJ is trying to tell people that just because he’s a Muslim that doesn’t mean he is a terrorist. Just because some women are wearing hijab that doesn’t mean she is a terrorist, it just means she is following her religion. Some people 15 years later understand that the people who caused 9/11 aren’t Muslims they are terrorist which shows there is hope for the innocent Muslims to stop being called terrorist just because the are Muslims. This is how the titles of the story are
In the first chapter, Juergensmeyer states, “This book is about religious terrorism … I have tried to get inside the mindset of those who perpetrated and supported such acts.” (pg.7). By doing this type of analysis he is able to figure out whether religious terrorism distinguishes itself out from other forms of terrorism. This is what I have interpreted as his thesis statement, because this is essentially what is being portrayed throughout the book. Since this book is filled with tons of information, I have chosen to focus on a couple of case studies he presents to analyze instead of briefly covering all six cases he has presented. The cases I have chosen are named the “Soldiers of Christ” and “Islam’s Neglected Duty”.
...ated with Islamic Fundamentalism, but many different religions, ages, ethnicities, and gender. He also drives home the point that in order to stop the spread of terrorism people must understand its roots rather than just assuming. Terrorism is a subject that is important for everyone to comprehend because it has spread across the world like wild fire due to globalizations impact on modern society. It has now become an international problem rather than just domestic, therefore it is relevant to all people. Suicide terrorism is a pandemic in this sense because it has gone global. Scientists who study pandemics undergo an incredibly thoughtful process in order to prevent the spread of them. By looking at these processes to cure pandemics, people can learn how to effectively deal with suicide terrorism. Understanding is the key to creating a peaceful society.
I will start with what the terrorists did. The negative feeling they had against the American people did not develop over night. These feelings had been simmering for a long period of time to form what Durkeim would call their “collective consciousness”. A collective consciousness is the collective representations and sentiments that guide and bind together any social group. (Allan p. 109) They committed suicide. Durkeim would call this Altruistic Suicide. The people who committed these horrible acts had a high group attachment. They took their own life for what they thought was to the benefit of their own group. Durkeim says that when there is high group attachment the life of the individual is not as meaningful. The group becomes his or her only reality. The terrorists obtained their effervescence or emotional energy from a common misinterpretation of their religious text, the Koran. They believed they were doing what they needed to do to please their GOD, Allah. Allah and the misinterpreted Islamic faith became their symbol that gave them the necessary effervescence to not only kill millions...
For a second, the U.S. stood still. Looking up at the towers, one can only imagine the calm before the storm in the moment when thousands of pounds of steel went hurdling into its once smooth, glassy frame. People ran around screaming and rubble fell as the massive metal structure folded in on itself like an accordion. Wounded and limping from the 9/11 attacks on the World Trade Center, America carried on, not without anger and fear against a group of innocent Americans, Muslim Americans. Nietzsche’s error of imaginary cause is present in the treatment of Muslim Americans since 9/11 through prejudice in the media, disregard of Muslim civil liberties, racial profiling, violence, disrespect, and the lack of truthful public information about Islam. In this case, the imaginary cause against Muslims is terrorism. The wound has healed in the heart of the U.S. but the aching throb of terrorism continues to distress citizens every day.
Timothy McVeigh was just another man until he changed the lives of many forever. “The bombing of the Alfred P. Murrah Federal Building in Oklahoma City on April 19, 1995, was the most severe incident of terrorism ever experienced on American soil” (“Psychiatric” 755). This explosion created a widespread panic in Oklahoma and across the United States. Adults and children lost their lives due to an unethical act, and it did not go unnoticed. Parents had to bury their babies,
... There are those individuals that have a strong hatred for Islam, than we have people that feel sorry for Muslims in America and make them feel like they actually belong to society. However, it would be fantastic if people can start to actually separate terrorists from the Muslim community. Their religion was hijacked by the attack. Like I previously mentioned, we many not seem to stop and realize that our own religion might be part of terrorism. Religion should not matter when we look at a person because there are two kinds of people in the world, the good and bad. If we all had to look at the flaws in everyone’s beliefs and religious we would probably come to the conclusion that we aren’t all terrorists but some people with the same beliefs as us, might be. We tend to find the bad in something and associate it with everything else that is somehow connected to it.
Islam is portrayed and is commonly accepted as the most violent and largest direct threat to the West. This is a generalization made by most of the West, but it is not particularly the West or the Islamic people’s fault. There is constant turmoil in Islamic countries in the Middle East and these conflicts are what make the news in the West. The only representation in the media that the Islamic nation gets is that of war. Though most Islamic people are not violent, the select few that do participate in terrorist groups give the rest of the Islam nation a bad image.
“Terrorism involves the use of violence by an organization other than a national government to cause intimidation or fear among a target audience;” at least, this is how Pape (2003) defines terrorism in his article “The Strategic Logic of Suicide Terrorism” (343). The goal of this article by Pape is to discuss suicide terrorism and how it “follows a strategic logic, one specifically designed to coerce modern liberal democracies to make significant territorial concessions” (343). Similar to Pape, Bloom (2004) and Horowitz (2010) also delve into the exponential increase of suicide terrorism and why it occurs. Although Pape, Bloom, and Horowitz concur that suicide terrorism is increasing, they disagree why it is so prominent. While the arguments presented from each of these researchers is powerful and certainly plausible, suicide terrorism is in fact not irrational, but strategic and is most often caused by state occupation and, when organized, aimed specifically at democracies.
A lot of people believe that Muslims, Islam, and/or the Holy Quran encourages killing, fighting, and terrorism. Events such as the 9/11 attack in the United States, the Boston Marathon Bombing, and conflicts in the Middle East causes the media to label Muslims as terrorists. When a specific group of people cause violence to another group it is categorized as ‘hate crime’, but if a Muslim does the same act, the media immediately labels it as ‘terrorism’ (Frater, 2009). As a matter of fact, regarding to the attacks of the mosques in Israel, the media did not use the acts to victimize or stereotype Judaism. Moreover, some extremist groups use Islam as a tactic to gain followers even though a lot of their practices go against the teachings of the Quran. A person would not be considered a Muslim if they spread fear or terrorize others. The Quran clearly states, “You shall not take life, which God has made sacred, except by way of justice and law.” (Quran, 6:151). Islam is against any force or violence towards another person. Often the word ‘Jihad’ is taken out of context by violent militants; it means to strive or struggle for the sake of ones’ self improvement with respect to their spirituality. Religious and political groups use Jihad to justify ...
Terrorism has been around for centuries and religion-based violence has been around just as long. (Hoffman, 2). The violence was never referred to as terrorism though. Only up to the nineteenth century has religion been able to justify terrorism (Hoffman, 2). Since then, religious terrorism became motivated and inspired by the ideological view (Hoffman, 3). Therefore, it has turned against the main focus of religion and more towards the views of the extremist and what is happening politically (Winchester, 4).
Throughout history, violence and religion were always related, however, how this violence is formed and for how it is used differs in every religion and also on one’s view. Even the most serene religions are capable of supporting violence since all religions incorporate a violent nature along with the dedication and belief. In “Understanding Islam”, Kenneth Jost poses a question: Is Islam a religion that promotes violence? His answer is no but he does not answer it directly. He does bring up possible arguments from the opposite side and rebuts it. He “A CBS poll in April 2006 found that 46 percent of those surveyed believe Islam encourages violence more than other religions. A comparable poll four years earlier registered a lower figure: 32 percent. These perceptions are sometimes inflamed by U.S. evangelical leaders... [Franklin] Graham called Islam ‘a very evil and wicked religion’ and [Jerry] Vines, called Muhammed, Islam’s founder and prophet, a “demon-pos...