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Comparison of Masaccio's The Holy Trinity and Grunewald's The Isenheim Altarpiece
The Holy Trinity by Masaccio was a painting done in approximately 1428. It is a
superb example of Masaccio's use of space and perspective. It consists of
two levels of unequal height. Christ is represented on the top half, in a
coffered, barrel-vaulted chapel. On one side of him is the Virgin Mary,
and on the other, St. John. Christ himself is supported by God the Father,
and the Dove of the Holy Spirit rests on Christ's halo. In front of the
pilasters that enframe the chapel kneel the donors (husband and wife).
Underneath the altar (a masonry insert in the painted composition) is a
tomb. Inside the tomb is a skeleton, which may represent Adam. The
vanishing point is at the center of the masonry altar, because this is the
eye level of the spectator, who looks up at the Trinity and down at the
tomb. The vanishing point, five feet above the floor level, pulls both
views together. By doing this, an illusion of an actual structure is
created. The interior volume of this 'structure' is an extension of the
space that the person looking at the work is standing in. The adjustment
of the spectator to the pictured space is one of the first steps in the
development of illusionistic painting. Illusionistic painting fascinated
many artists of the Renaissance and Baroque periods.
The proportions in this painting are so numerically exact that one
can actually calculate the numerical dimensions of the chapel in the
background. The span of the painted vault is seven feet, and the depth is
nine feet. "Thus, he achieves not only successful illusion, but a rational,
metrical coherence that, by maintaining the ...
... middle of paper ...
... wearing a small robe around his waist. The other
forms are depicted superbly. Their bodies are not lost behind the drapery
which they wear, yet they are not seen exactly either. The folds are more
delicate, which create a calmer mood. (Christ's description was already
given). The forms are three dimensional, and also have weight. They
clearly take up space, and where they are is clearly defined.
As in The Holy Trinity, the composition is generally symmetrical,
centered around the body of Christ. It is a frightful composition,
because of the events taking place. Expression is shown on all of the
figures, who grieve Christ's death.
Overall, the two works are very similar. Masaccio, however, was
more interested in the mathematical aspects of painting than Grunewald.
Both works are superb, and have their own distinct qualities.
which cover his waist and some of his torso. He is holding a very tall, slender cross in his left hand, while looking with a diffused look to the right. Also, to the left of him (to the right from the viewer’s perspective) there is a sheep lying upon a rock.
1432.) is a magnificent work of Christian art. The painting of the Lord is covered with symbolism from top to bottom. The background has Christian’s symbols of wine and pelicans which relates to blood of Christ. The Lord wore clothing such as the headgear that represents the trinity, and sash that reveals the Sabbath. The phrases in the painting that reveal about eternal life and power of the Lord. Finally the painting has symbols of power: the large amount of gold presented in the painting and the crown below his feet. The painting is rich with symbolism, and the work of art need to be carefully overserve to see the full
In the Mother's arms is the Divine Child, with those strange, far-away-looking eyes that casual visitors so little understand—eyes that even in babyhood seem reading the future, and beginning to see the greatness of the world's sorrow. Kneeling on one side, below them, is St. Sixtus, the nearest perfect of all pictures of strong and venerable age that was ever painted; on the other side Santa Barbara, only less beautif...
The chosen art work is "Miracle of St. Dominic." This painting is a tempera on panel, painted by the Renaissance artist Taddeo di Bartolo, in the year thirteen sixty three. The painting is currently housed at the McNay Art Museum, measuring approximately 10" high by 10" wide. In this particular painting we are witnessing a miracle by St. Dominical. There are spectators and a horse that lays above the man in red, who St. Dominical has brought back to life.
The discrimination suffered by the “ethnic Canadians” increased during the war was inflicted by both society and the government. An example of the discrimination suffered by “ethnic Canadians” is Sarah Mann, a Canadian-German living though World War 1. Before the people of the town knew she was of German descent, she lived a normal life. But, that all changed when they found out; they vandalized her house by breaking the windows, painting harsh words in red paint or blood, which is overall person to person discrimination. However, throughout the war, it was not just the Canadian-Germans who suffered from discrimination, all ethnicities either than English-Canadian or French-Canadian. Also, they did not only receive discrimination through vandalism, and other person to person discrimination, “ethnic Canadians” faced discrimination by the Canadian government. The governments’ discrimination was caused by the pressure of frightened public experiencing panic because of the Great War. Therefore, the government took action by passing the Wartime Elections Act and the Wartime Measures Act. The Wartime Elections act meant the “ethnic Canadians” would lose their right to vote. The “ethnic Canadians” would also be put into concentration camps or have to register to the police on a regular basis. The historical significance...
By most accounts, the year 1500 was in the midst of the height of the Italian Renaissance. In that year, Flemmish artist Jean Hey, known as the “Master of Moulins,” painted “The Annunciation” to adorn a section of an alter piece for his royal French patrons. The painting tells the story of the angel Gabriel’s visit to the Virgin Mary to deliver the news that she will give birth to the son of God. As the story goes, Mary, an unwed woman, was initially terrified about the prospects of pregnancy, but eventually accepts her fate as God’s servant. “The Annunciation” is an oil painting on a modest canvas, three feet tall and half as wide. The setting of the painting is a study, Mary sitting at a desk in the bottom right hand corner reading, and the angel Gabriel behind her holding a golden scepter, perhaps floating and slightly off the canvas’s center to the left. Both figures are making distinct hand gestures, and a single white dove, in a glowing sphere of gold, floats directly above Mary’s head. The rest of the study is artistic but uncluttered: a tiled floor, a bed with red sheets, and Italian-style architecture. “The Annunciation” was painted at a momentous time, at what is now considered the end of the Early Renaissance (the majority of the 15th Century) and the beginning of the High Renaissance (roughly, 1495 – 1520). Because of its appropriate placement in the Renaissance’s timeline and its distinctly High Renaissance characteristics, Jean Hey’s “Annunciation” represents the culmination of the transition from the trial-and-error process of the Early Renaissance, to the technical perfection that embodied the High Renaissance. Specifically, “Annunciation” demonstrates technical advancements in the portrayal of the huma...
Canada is perceived by other nations as a peace-loving and good-natured nation that values the rights of the individual above all else. This commonly held belief is a perception that has only come around as of late, and upon digging through Canadian history it quickly becomes obvious that this is not the truth. Canadian history is polluted with numerous events upon which the idea that Canada is a role model for Human Rights shows to be false. An extreme example of this disregard for Human Rights takes place at the beginning of the twentieth-century, which is the excessive prejudice and preconceived notions that were held as truths against immigrants attempting to enter Canada. Another prime example of these prejudices and improper Human Rights is the Internment of those of Japanese descent or origin during the Second World War. Also the White Paper that was published by the government continues the theme of Human Rights being violated to the utmost extreme. All these events, as well as many others in history, give foundation to the idea that “Canada as a champion for Human Rights is a myth”.
...ic meanings that still are puzzling art historians today. Some of the key symbols that Stokstad points out in the text is the dove, representing the Holy Spirit; the white lilies as a symbol of the Virgin Mary. She also points out, two rather unknown symbols to the sacrilegious, the date of the Annunciation in signs of the zodiac on the floor, as well as the lone stained glass window that is symbolizing God rising above the three windows that are placed in the background behind Mary. These three windows represent the Father, Son, and Holy Spirit.
The tendency to racially discriminate and victimise against certain minorities or a specific nationality was a long-lasting sting of racism which was a part of Canadian history. The discrimination by Canadians directed towards Japanese-Canadians during WWII was a significant historical event that needs to be addressed. After the Pearl Harbour attacks in Hawaii by the Japanese navy, 24,000 Japanese-Canadians were placed in internment camps, where they were stripped of their identity and freedom of rights based upon their racial origin. In the aftermath of the internment, many Japanese-Canadian natives were left without life savings, as all of their belongings were confiscated and never given back. This internment of the Japanese-Canadians occurred
The horrors of racial profiling during World War II had always seemed to be distant to many Canadians, yet Canada was home to several xenophobic policies that were a violation of many rights and freedoms. One of the cruelest instances of this was the Japanese Canadian internment. At the time, the government justified the internment by claiming that the Japanese Canadians were a threat to their national defense, but evidence suggests that it had nothing to do with security. The government made illogical decisions in response to the mass panic and agitation in British Columbia. To aggravate the situation, Prime Minister William Mackenzie King reacted passively to these decisions, as it was not in his best interests to be involved. Moreover,
The Japanese Canadians were discriminated whether they were interned or not. Prior to the attack on Pearl Harbour, racism towards the Japanese Canadians was not something new. Japanese Canadians “had defined their communities since the first immigrants arrived in the 1870s”. An Anti-Asiatic League was formed in Canada in 1807, it was the source of much of the hostility toward Japanese Canadians. The league was made to bound the amount of passports distributed and restricted them from working the sectors of British Columbia. Another group entitled the White Canada Association were, “dedicated to combating the ‘evils’ of the Asian presence in British Columbia.” During the federal election of 1935, both the Liberal and Conservative parties ran smear campaigns against the Co-operative Commonwealth Federation, now known as the New Democratic Party, condemning the...
“Some shall be pardoned, and some punished, for there was never a story of more woe than of Juliet and her Romeo.”
Over the years, historians have studied and argued over whether the internment of Japanese Canadians during World War II was necessary. Due to Japan’s attack on Pearl Harbour, and invasion in Hong Kong, Japanese Canadians were seen in the same light as the Japanese people who carried out those missions. As a result, over 22,000 Japanese Canadians were put into internment camps far away from their homes, from February 24, 1942 to 1949. While some of these citizens were japanese nationals, over three quarters were Canadian born, but without a doubt, they were all being associated with japan of the time, a country that would have been more foreign to them than Canada. Because of bias judgement and propaganda, they were being called “Enemy aliens”,
The Microsoft Corporation is one of the most well-known leaders of the personal computer software systems in the United States. However, Microsoft was founded in 1975 by Bill Gates and Paul G. Allen, two childhood friends with dreams to succeed and become entrepreneurs. Nonetheless, not only does the company develops software, but they also sell electronic games as well. Not to mention that the Microsoft Software Corporation is rated among the top ten companies with the best Corporate Social Responsibility (CSR) reputation in the United States. Furthermore, a vital part of Microsoft success is related to their efforts and involvement in the company’s ethics and social responsibilities to the communities Microsoft serves throughout the country.
After His resurrection, Jesus returned to heaven, and the disciples watched as He went up into the sky. The Bible states, “While they (the disciples) watched, He (Jesus) was packed up, and a cloud received Him out of their mess. And while they looked steadfastly toward heaven as He went up, behold, two men (angels) stood by them in white apparel, who also said, ‘Men of Galilee, why do you stand gazing up into paradise? This same Jesus, who was studied up from you into heaven, will so come in like manner every bit you saw Him go into heaven’ (Acts 1:9-11, NKJV).