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Recommended: Imperialism in africa
Though written in response to Mussolini’s invasion of Algeria in 1935, the poem’s criticism of European colonialism in Africa can be extended to the host of European nations that ran the race to colonial domination. The poem is structured to mirror the evolution of Africa, with the three stanzas respectively dealing with Africa’s creation, colonisation and post-colonialism. This sets up the framework for the contrasting of the three periods, which expose the poet's impression of the hypocrisy of Western imperialism. For Tagore, Western imperialism in Africa has hindered the country's natural progression towards civilisation. This is emphasised through his ample use of anthropomorphism which offers a human dimension to Africa. The employment of pathos in Africa also conveys Tagore's conception of Western colonialism as driven by an ignorant sense of contempt that has ruthlessly robbed the continent of its innocence. The initial stanza introduces Africa from its very creation. Tagore describes the sea ‘[snatching]’ Africa ‘from the breast of Mother Asia’. The aggressive undertone of the verb, ‘snatched’ portrays the turmoil of the birthing process and it conjures an image of a child being seized from his or her nursing mother. The image, which cites one of the most primal human injustices, instantly discomforts readers. The line characterises Africa as an innocent child who is forced to be separated from her mother and whose nurturing has been stilted. This intensifies the effect of 'civilisation's barbarous greed' and exploitation by making it appear as a rape, thereby instigating a sense of outrage in readers. The personification of both the ‘angry sea’ who ‘snatched’ Africa and of ‘Mother Asia’, enlivens these elements of ...
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...s, so as to hone the contrast between Africa's creation, colonisation and post-colonialism periods. In stanza one, Tagore explores the creation of Africa and cleverly establishes a setting so primal and yet so admirable. This is followed by drastic tone changes in the following stanzas which disturbingly make Africa a victim of imperialism, thereby imparting to readers just a morsel of the hardship of African history. The poem also clearly illustrates the hypocrisy of Western imperialism in the final stanza, where Tagore's juxtaposition of images and words amplify this idea. Eventually, we recognise that the only form of redemption for such Western nations is through a plea for forgiveness that will come when they experience their own downfall.
Works Cited
Tagore, Rabindranath (1938), Africa, In R. Tagore, "Patra-Put", Translated by William Radice
In the first segment of his film series, Different but Equal, Basil Davidson sets out to disprove the fictitious and degrading assumptions about African civilization made by various Western scholars and explorers. Whether it is the notion that Africans are “savage and crude in nature” or the presumed inability of Africans to advance technologically, these stereotypes are damaging to the image and history of Africa. Although European Renaissance art depicts the races of white and black in equal dignity, there was a drastic shift of European attitudes toward Africa that placed Africans in a much lower standing than people of any other culture. The continent of Africa quickly became ravished by the inhuman slave trade and any traditional civilization
...ion of imperialism has evolved. In both Heart of Darkness by Conrad, and The Poisonwood Bible by Kingsolver, Africa is invaded and altered to conform to the desires of more “civilized” people. While this oppression in the Congo never seems to cease, the natives are consistently able to overcome the obstacles, and the tyrants, and thus prove to be civilized in their own regard and as capable of development as the white nations. As Orleanna says herself: “Call it oppression, complicity, stupefaction, call it what you’d like…Africa swallowed the conqueror’s music and sang a new song of her own” (Kingsolver 385). Kingsolver illustrates that though individuals may always seek to control and alter the region, the inhabitants and victims of the tyranny and oppression live on and continue past it, making the state of the area almost as perpetual as the desire to control it.
In the essay “Why Africa? Why Art?” by Kwame Anthony Appiah, he talks about basically how Africa is thought to be an uncivilized barren and that’s the stereotypical thing that comes to most people’s mind when thinking about this continent. African art has to look a certain way to be able to be called “African.” It has to be made by a tribe, not just one person which is why he says that most African pieces are signed with a tribe name, not just one name. Appiah gives an example of these Asante gold weights that his mother had a collection of. Their use value was to weigh gold dust, which used to be the method of currency. They were made as a utilitarian product, not for art, but many people started to recognize the aesthetic value. He says, “…in appreciating and collecting these weights as art, we are doing something new with them…” These days art is defined to be a certain way and look a certain way. It can’t just be anything, it has to have an aesthetic value to be considered art and to fall into the “guidelines”.
After exploring the backgrounds of Joseph Conrad and Alan Paton, we realize the differences in their upbringings and how that may have had an effect on their outlooks of Africa. These authors grew up in completely different settings in completely different time periods; Joseph Conrad in a predominantly white area amongst those who would be the colonists of Africa in the future, and Alan Paton in the Africa itself amongst those who the colonization affected most greatly. These factors contribute to the different viewpoints that are apparent in their respective works. From analyzing the content of their writings, it is apparent that, although, both authors have the same overall opinion of colonialism, these opinions are due to two very different reasons.
...heir superiority. Achebe embraces the beauty of humanity while simultaneously addressing its flaws. With his ability to contemplate conflicting perspectives, Achebe illustrates the benefits of cultural relativity. Achebe does not target religion or even the colonizers; he addresses people universally, encouraging global consideration and individual reflection. To accentuate the forcefulness of the colonizers, Achebe contrasts it with his own temperateness—he portrays his characters without generalization, he presents his opinions with a carefully restrained perspective, and remains calm in his writing, never resorting to hatred. Instead of passively resenting his village’s colonization, Achebe productively channels his specified anger into global compassion, showing his readers the value in considering different cultures with objective and thoughtful rationality.
Chinua Achebe was an influential Nigerian author during the 1900’s who was credited with his three essays which have been fused together into the book “Home and Exile”. In his stories he discusses things such as his own Igbo people, the problems with colonialization, the strength that stories can have and many more topics. A big part of his essays are on his thoughts of colonialism, the impact it has had on his home of Nigeria, and how stories written by others either helped justify colonialism or rejected it. Chinua argues that stories have their own power to fight, and while stories themselves do not have the ability to directly fight colonialism; they do, however with their power of words, stories can motivate and encourage people to stand up against colonialism. In proving this thesis to be a true statement, I will be providing evidence of the how, why and the extent to which stories can fight colonialism.
The narrator portrays her degrading identity through her cultural detachment from Europe and Africa. The novel does not only tell the story through the exile she has suffered. At times, the narrator’s nocturnal writing offers the reader her inner thoughts, but it also displays her initiative to confide within her exile through nostalgia and lyricism. An analysis of multiple passages - regarding writing and geogra...
At the turn of the 20th century, African states had been colonized and were being used by the European nations with imperialistic ideals. With imperialism came the praise and promotion of the imperialistic ideas. However, unlike other times in history where a nation had taken over another, there was criticism written by some of the writers living in the imperialistic countries. Two of these writers were Joseph Conrad, who wrote Heart of Darkness, and George Orwell, who wrote “Shooting an Elephant”. Both of their pieces comments on the dark side of imperialism and the effects it has on the colonized states and the people of the states.
While Collins does a succinct job of examining the economic and political factors that heightened colonization, he fails to hone in on the mental warfare that was an essential tool in creating African division and ultimately European conquest. Not only was the systematic dehumanization tactics crippling for the African society, but also, the system of racial hierarchy created the division essential for European success. The spillover effects of colonialism imparted detrimental affects on the African psyche, ultimately causing many, like Shanu, to, “become victims to the white man’s greed.”
History has been told through various forms for decades. In the past, history was more commonly expressed through word of mouth, but more recently in the past century, through written text. While textbooks and articles give formal information with little to no bias, novels give a completely new perspective from the people who experienced it themselves. The Novels, God’s Bits of Wood, written by Sembene Ousmane, and No Longer at Ease, by Chinua Achebe give a more personal account of the effects of colonization. These two novels tackle the British and French method of colonization. God’s Bits of Wood takes place in the late 1940s and sheds light on the story of the railroad strike in colonial Senegal. The book deals with different ways that the Senegalese and Malians respond to colonialism during that time. No Longer at Ease is set in the 1950s and tells the early story of British colonialism and how the Nigerians responded to colonization. Comparing the two novels, there are obvious similarities and differences in the British and French ways of rule. African authors are able to write these novels in a way that gives a voice to the people that are most commonly silenced during colonialism. This perspective allows readers to understand the negative ways that colonization affects the colonized. Historical fiction like God’s Bits of Wood and No Longer at Ease are good educational tools to shed light on the history and effects of colonization, but they do not provide a completely reliable source for completely factual information.
Postcolonial authors use their literature and poetry to solidify, through criticism and celebration, an emerging national identity, which they have taken on the responsibility of representing. Surely, the reevaluation of national identity is an eventual and essential result of a country gaining independence from a colonial power, or a country emerging from a fledgling settler colony. However, to claim to be representative of that entire identity is a huge undertaking for an author trying to convey a postcolonial message. Each nation, province, island, state, neighborhood and individual is its own unique amalgamation of history, culture, language and tradition. Only by understanding and embracing the idea of cultural hybridity when attempting to explore the concept of national identity can any one individual, or nation, truly hope to understand or communicate the lasting effects of the colonial process.
An overwhelming majority of African nations has reclaimed their independence from their European mother countries. This did not stop the Europeans from leaving a permanent mark on the continent however. European colonialism has shaped modern-day Africa, a considerable amount for the worse, but also some for the better. Including these positive and negative effects, colonialism has also touched much of Africa’s history and culture especially in recent years.
Africa My Africa by David Diop is an excellent example of a post-colonialism piece of work. After researching the author of the poem, I thoroughly understood and enjoyed the text more than just reading it over, without knowing his personal biographical information. David Diop is an African poet, who was born in France. His parents are of the West African descent (Poets.org). Diop emphasizes the problems of Africa that were brought about by colonialism, and shares a message to Africans to bring about change and freedom through his poem, Africa My Africa. Colonialism is the political, social, economic, and cultural domination of a territory and its people by a foreign power.
Throughout history, Africa has been a vulnerable player in the eyes of the rest of the world. From the slave trade to various civil right injustices that have taken place over in every century, from what we have studied in this class, we have been able to see the lasting impact on the continent as a ramification of certain events occurring. Using various sources from the text, which serve as evidence, and help prove how the western world exercised its power in order to capitalize on the African continent and exploit the African people and land.
Having done the above analysis on my favourite text, “Anowa” by Ama Ataa Aidoo, I realise that my like for the text have heightened because the analysis of Anowa has given me a deeper understanding of Africa’s colonialism. I now know what actually led to our colonialisation (the betrayal) and how it began(the bond of 1844) through the personal lives of Anowa and Kofi.